A Trip to South Bend

I took a trip to South Bend, Indiana this past weekend to visit the Studebaker Museum. The museum is part of a larger complex which includes The History Museum, an institution dedicated to preserving the region’s heritage through exhibits and educational programs. The Studebaker Museum’s mission also focuses on the region, as it shares the story of the automotive and industrial history of South Bend and the greater area ‘through the display and interpretation of Studebaker vehicles along with related industrial artifacts.’ The museum not only features an impressive display of Studebaker vehicles, but special exhibits call attention to other aspects of automotive manufacture and culture. My visit to the museum was planned around one of these exhibits – the ‘Family Hauler’ display featured a collection of station wagons from a wide variety of automotive manufacturers. Center stage was a 1957 Chevy Nomad, one of my personal favorites [particularly since we have a 1956 model stored in our classic car garage].

Although the focus of the museum is on a specific area and the automobile it produced, it appeared that a conscious effort had been made to include the influence of women in the Studebaker industry and automotive culture. This was achieved primarily in four areas: women as automotive workers, women as icons of style, women as Studebaker drivers, and women as members of charitable organizations with industry affiliations.

The women who worked at Studebaker were featured in photographs and interactive displays throughout the two-story museum. Photos of female factory workers in the 1920s revealed that although women were valued employees, they worked in a gender-segregated environment. Although other museums often feature photos of factory men and women working side-by-side, I suspect that wasn’t a common practice in any automotive workplace during the years [1897-1966] of Studebaker production. The museum also features a number of photos of women employed in clerical positions. As the caption to a 1952 photo of a female clerical worker reads, ‘many people who worked at Studebaker did not build vehicles. The company employed hundreds of clerical workers, like this woman processing production orders.’ Another display focuses on sisters Elizabeth Hahn Mast and Rosa Hahn who worked as administrative assistants, and, as the caption reads, ‘connected to the company in many ways including many that extended outside of their offices.’ Exhibits that featured women as union members were also in evidence.

Notable in the category of Studebaker workers was a display featuring Helen Dryden, an artist and industrial designer who lent her talent to automotive interior and instrument panels design. An advertisement for the 1936 Studebaker President reads, ‘In its singularly beautiful, lavishly roomy interior, the genius of that famed industrial designer, the gifted Helen Dryden, has been expressed in fine fabric, beautifully tailored, and in fittings of advance motif that are of impeccable good taste.’ The mention of Helen Dryden by name – as a female in the masculine auto industry – was certainly unusual for automotive advertising of the time.

Promotional materials for higher end vehicles often feature women to lend an aura of style and class; those included in the Studebaker were no exception. And like many other museums, there are female mannequins throughout the museum adorned in the fashion of the day, to place the vehicles in a particular era as well as to suggest the type of woman who would be associated with a Studebaker automobile. Women were prominently featured in advertising for the Studebaker Lark, a compact car produced from 1959 – 1966. Although the ads didn’t specifically refer to the automobile as a ‘women’s car,’ the vehicle’s smaller size and lower price point suggested it was an appropriate vehicle for the woman behind the wheel.

There are also many photographs of driving women, most unidentified, on the museum walls and in display cases, suggesting that the Studebaker was enjoyed and appreciated by men and women alike.

There are also a number of items that refer to the Mary Ann Club, which was a social organization for the women who worked in the Administration Building. As noted in the literature, the Mary Ann Club ‘became one of South Bend’s most prominent charitable organizations.’

The special Family Hauler exhibit featured a number of advertisements from multiple car manufacturers; most featured women as the primary drivers. This conflation of women with the ‘family vehicle’ became solidified during this era; it was picked up by minivan and SUV manufacturers in subsequent decades to describe the perfect vehicle for ‘soccer moms.’

Other references to women include Studebaker women with influence, goddesses in the form of hood ornaments, and stories featuring female Studebaker owners. Encouraging signs included an interactive display narrated by the female programs and outreach manager, as well as a special section in the gift shop devoted to women and automobiles.

I found my visit to the Studebaker Museum to be both educational and enjoyable. In the context of my current project on the representation of women, the Studebaker Museum demonstrates how – through small additions and attention to female contributions – women can, in fact, be incorporated into the history of the automobile.

The Wheels Keep Turning

When in graduate school as a senior citizen, I came upon a unique opportunity to engage in an area of unexplored scholarship. While taking a class in ‘Gender, Technology, and Pop Culture’, I discovered that the subject of women and cars had not received much attention in the academic literature. I suspect part of this was generational. The late 1950s and 1960s are often considered the ‘golden age’ of car culture. Women who came of age at this time – which would include yours truly – were less cognizant of cars, and more involved with the rise of feminism. Newly engaged feminists who entered graduate school during this era no doubt had more ‘important’ issues to consider than the gender politics of automotive production, marketing, and culture. Another reason for the lack of attention to women and cars could also be due to ideology. Historically, the automobile industry and automotive culture have leaned right. Conservative scholars do not consider gender in the same way as their liberal counterparts; i.e. it is not common for those who subscribe to a right-leaning ideology to look at the world through the lens of gender. Whatever the reason, when I embarked on a master’s degree in the early 2000s, there was very little written on women and cars from either a historical or cultural perspective.

While in the master’s program at Eastern Michigan University, I submitted a paper written in class on the chick car to a well-respected academic journal. When it was accepted without any revisions whatsoever, I knew I had discovered my niche. I took every opportunity to explore the topic; on the advisement of my professors I approached class assignments with future articles in mind. As I continued to write about the subject in a variety of contexts, my goal was to contribute to the literature as often and in whatever way I could. As I was in my 60s when I made this ‘discovery’, I understood that my time to add meaningful work to the literature was limited. Thus my objective became not only to create a solid body of scholarship, but more importantly, to influence others to continue to explore and examine the subject of women and cars for future generations.

In the last few years there has been a slow and steady stream of exciting new work on women’s relationship with the automobile. The subject is being addressed in academia, the media, and in popular culture. In 2017 historian Katherine Parkin came onto the scene with her brilliant and well-researched work Women at the Wheel: A Century of Buying, Driving, and Fixing Cars. In the last issue of the SAH [Society of Automotive Historians] Journal, SAH member and reviewer Helen Hutchings brought attention to no less than seven books regarding women ‘in the motoring world.’ These included a number of works focused on women in motorsport, as well as historian Carla Lesh’s important contribution Wheels of Her Own and the engaging semi-autobiographical Women Behind the Wheel by journalist Nancy A. Nichols [‘Wheels’ seems to be a common theme in book titles.] I recently had the pleasure of reviewing a new book –  to be published later this year – that is a delightful and accessible addition to the small but growing women-and-car collection. What is especially meaningful to me is that my work is cited in many of these books, as well as in recent journal and online articles. While it is certainly an ego trip to see one’s name referenced in someone else’s work, I am both encouraged and honored to think that I might have inspired others to continue the research on this important but often overlooked subject matter. 

I recently turned 75. And although I still have a few projects in the works I hope to have published over the next couple of years, I don’t know how many more productive years are in my future. But I am excited by the young scholars who have found the subject matter to be as interesting and important as I, and who will continue to contribute to the literature in multiple and engaging ways for many years to come.