Convertible Summer

Ice cream run in a 1999 Miata.

During the summer months, my husband and I attend a fair amount of car shows. This year, however, most have been canceled, replaced by social distancing car meetups and unofficial cruises. I am not real keen on cruises as my classics are temperamental and I fear I may stall out or break down at some point if I have to drive a great distance. Consequently, we have replaced events with really old cars to one activity with a not-quite-classic one. When my husband worked on the Mazda account years ago he acquired a 1999 evolution orange Miata. For the past 20 years it has been stored in the garage and taken out occasionally in the summer, accumulating only 14000 miles in the interim. In years past, we have had a lot going on from May through June – baseball, concerts, road trips, plays, and walks with the dogs – so the Miata only came out occasionally. This pandemic summer, all but the dog walking has been canceled. So as a summer project we have decided to visit as many ice cream establishments as possible to determine who has the best frozen delicacies in southeastern Michigan [it’s a tough job but somebody has to do it]. And our vehicle of choice for this important endeavor is the topless Miata.

Having a convertible in Michigan is always a dicey affair. I myself have owned three – a 70s era Fiat, a metallic blue VW during the 1980s, and most recently, an Audi S4 cabriolet. Convertibles always seem like a good idea until you remember it is often too hot to drive them during the day, the tops take a beating in the winter months, and they mess up your hair and makeup on the way to an important event. However, this summer, I have absolutely nowhere to go. So ice cream runs on a hot summer night are nothing short of glorious. We live in a rural area so take our time on the back roads to reach our various destinations. As I am a runner, I always put in a few extra miles on ice cream days to avoid a few extra pounds. Thus far we have had a great summer weather wise and usually go out at least twice a week. It has helped make the concert/theatre/baseball-less summer a lot more palatable. 

As I have noted in my research, during the 1950s and 1960s – at the height of its popularity – the convertible was branded to appeal to a sense of youthful rebellion and depicted in contemporary advertisements as an emblem of upward mobility. This devil-may-care freedom was marketed specifically to the male consumer; if women appeared in advertising in was primarily in passive roles. Women were rarely considered potential customers for convertibles; the vehicle was considered too fast, sporty, unsafe, and attention-getting for the female motorist. Yet in conversation with 21 elderly women about their early automotive experiences, I discovered that “while only a few had actually owned them, almost all of the women had – at some point in time – yearned for a flashy ragtop”(Elderly 406). Although most eventually settled for a functional family vehicle, the women couldn’t help but imagine the convertible as the means to a pleasurable, desirable, and exciting escape from the practicality and sameness of their domestic existence. In my research into the chick car phenomenon, I found that women whose children were grown and out of the house often purchased convertibles such as the Miata as a reward for the minivan years. As one of the respondents exclaimed, “I went from a soccer-mom car to an empty-nest car and I love it” (Chick 524).

Although I loved my past convertibles, I let my vanity and practicality get in the way of truly enjoying and experiencing them. This summer, I don’t care. I put on my baseball cap, stick my hands out to feel the breeze, and keep on smiling all the way down the windy road.

Lezotte, Chris. “Born to Drive: Elderly Women’s Recollections of Early Automotive Experiences.” The Journal of Transport History 40.3 (2019): 516-417. 

—        “The Evolution of the ‘Chick Car’ Or: What Came First, the Chick or the Car?” The Journal of Popular Culture 45.3 (2012): 516-531.

Women’s Classic Connection

Charlotte Vowden riding with her late grandfather in a 1960 MGA Roadster.

In my work on women in various car cultures, I have discovered that women often develop an interest in cars through the help of male family members. Working in the garage alongside fathers, uncles, and brothers creates a familiarity with all things automotive that often grows into a serious involvement with cars in later years. Dads in particular instill automotive knowledge in their young daughters as a means of protection – from unscrupulous car dealers and automotive repair shops. They teach them how to make simple repairs to avoid being stranded on the side of the road. Husbands, on the other hand, often instill a love for cars in the hope that their wives will share their interest and participate alongside them in auto-related activities.

However, many women with a car-crazy family member don’t develop an enthusiasm for automobiles until that individual passes. After inheriting a classic classic car from a father or grandfather, women must decide whether to put the vehicle up for sale or to keep and maintain it. Those who choose the later find they must master the peculiarities of driving an antique machine. In the process, they often become full-fledged enthusiasts, joining car clubs, learning restoration processes, and submersing themselves in automotive history. I met some of these women while conducting research on various women and car projects. A recent article in the Sunday Times features stories of numerous women – many similar to those I encountered – who found themselves the unlikely owners of classic MGA Roadsters, Austin Healeys, and Porsches. 

The women interviewed in “Women with Drive” speak of how taking the wheel of an old MG Midget or VW convertible provides a connection to a family member who has passed on. They admit to how the mechanics of these aging vehicles originally terrified them; the women wondered how they would ever conquer such complicated and unfamiliar machines. Yet, they found that spending time in the automobile, discovering all of its idiosyncrasies, and emerging victorious after months of intensive driving provided a means to confront their grief and move past a personal loss. It allowed to remain connected in spirit to a dad or favorite grandfather. Remarked the owner of an inherited 1936 Austin Healey, “this car is part of my dad that I still get to hang on to.”

Some of those interviewed for the article spoke of how they discovered a latent love of old cars after a male partner introduced them to the world of classic automobiles. In my own research in women and muscle cars, I note how men often encourage an interest in American muscle – and often acquire and restore a vehicle of their spouse’s choosing – as a way to alleviate guilt [over spending so much time and money on cars!] as well as to strengthen the relationship through a shared interest. While my research took place primarily in Southeastern Michigan, the Sunday Times article includes stories from women all over Europe, demonstrating that a female interest in cars, while often under the radar, is worldwide. 

What the Sunday Times article attempts to convey, and which I have endeavored to promote in my scholarship, is that despite the common perception of female motorists, women with an interest in cars exist in all facets of automotive endeavors and activities. While one may find it surprising that women connect to cars in a multitude of ways, it is only because we have been conditioned to believe that an affinity toward automobiles is present in only half the population. Although women’s relationship to cars may differ from that of men, it doesn’t follow that it is less legitimate. I thank the Sunday Times for this article, and for its dedication to cultivating further discussions about women and cars.