Tag: automotive brands

Auto Museums

Ask the Man Who Owns One

Posted on by Chris Lezotte

Last week I made a trip to Dayton, Ohio to visit America’s Packard Museum. Housed in a former Packard dealership, the museum claims to have the largest collection of Packard autos and memorabilia in the world. The Packard Car Company which the Dayton museum celebrates originated in Detroit; the Packard Automotive Plant, now under demolition, was a massive structure that occupied 38 acres in the downtown area. Packard was known for its production of luxury automobiles; owning a Packard was a visible sign that one had ‘made it.’ The first Packard automobiles were produced in 1899; the last came off the line in South Bend, Indiana in 1958. 

The mission of the APM is “to educate present and future generations about the Packard Motor Car Company, its products, and philosophies.” The museum is one I would consider ‘old style;’ there is little tech and the display cards appear to be somewhat old. However, like many other automotive museums, the placards include a couple of short historical “bites” that place the automobile in a particular time and place. Glass cases containing women’s fashion pieces also serve as a period reference.

Despite its somewhat old fashioned exhibition style, the museum has made some attempt to include representations of women. This is accomplished primarily through stories on placards, as well as hood ornaments, unidentified photographs, and promotional materials.

The Packard hood ornament is perhaps the most visible female representation. Hood ornaments, sometimes referred to as motor “mascots,” were used to identify an automotive brand and differentiate it from others. Hood ornaments on Rolls Royce and Packard models, for example, often served as symbols of luxury. Packard featured three distinct hood ornaments on its vehicles – the cormorant [a flying bird], Adonis [representing youth and beauty], and Nike, the Winged Goddess of Victory. In Mascots in Motion, Steve Purdy writes, “Packard’s goddess of speed mascot, created by Joseph E. Corker and patented in 1927, is based on a sculpture of Nike in the ancient city of Ephesus. Colloquially the ‘Donut Chaser,’ she first adorned 1926 cars. […] Designer Corker replaced her laurel wreath with a wire wheel. […] In Greek lore the laurel wreath was given to the victor of a competition or conflict.”

Packard advertising frequently featured women as a means to associate the automobile with luxury, status, and class. An ad for the Dietrich Convertible Sedan reads, “Cultured women instinctively recognize and appreciate fine work – whether it be the decorator’s, the modiste’s, or the motor car designer’s.” The entire ad equates women’s “good taste and discrimination” to the Packard’s reputation as a car of good quality and distinction. Although the Packard theme line reads, ‘Ask the Man Who Owns One,” women were often called upon to express the finer qualities of the automobile. Promotional material often incorporate women to demonstrate the automobile’s distinctive features, particularly those assumed important to female Packard drivers. As a beautifully illustrated Packard brochure states, “handy space is provided for Milady’s accessories.” There are also a number of photographs in the museum that feature women behind the wheel – while many are unidentified, famous women in Packards also make an appearance.

There are a number of cars on display with women-centered stories. The 1934 Super Eight Sport Phaeton on the showroom floor – in the unique shade of “Orello” (a combination of orange and yellow) was originally purchased as a birthday gift for the daughter of Herbert and Agnes Greer. Apparently the 16-year-old “hated the color” so it is not known how much she actually drove the automobile. Another interesting story is that of a 1934 Super Eight Club Sedan owned by Mrs. Maude Gamble Nippert, the daughter of the inventor of Ivory Soap. She always drove the car herself, and as a firm believer in the hereafter, stipulated upon her death that the car was to be regularly maintained to be ready for her return. Each of these car stories are important reminders that the automobile often held a special place in a woman’s life, whether as an object of opposition or devotion.

As I made my way through the exhibits, searching for female images in printed material and photographs, I was reminded how auto museums have the ability to incorporate women into automotive history if they look beyond the male-defined definitions of what is significant. I’m not sure what leads to the absence of female representation – is it a lack of relevant donations or is it because both donors and archivists have limited notions of exactly what constitutes women’s automotive history? But I am encouraged that museums such as the Packard have taken the first step in expanding the idea of what automotive history is, through the incorporation of women’s stories, influences, and contributions as part of the company’s automotive heritage. 

Auto Museums

A Trip to South Bend

Posted on by Chris Lezotte

I took a trip to South Bend, Indiana this past weekend to visit the Studebaker Museum. The museum is part of a larger complex which includes The History Museum, an institution dedicated to preserving the region’s heritage through exhibits and educational programs. The Studebaker Museum’s mission also focuses on the region, as it shares the story of the automotive and industrial history of South Bend and the greater area ‘through the display and interpretation of Studebaker vehicles along with related industrial artifacts.’ The museum not only features an impressive display of Studebaker vehicles, but special exhibits call attention to other aspects of automotive manufacture and culture. My visit to the museum was planned around one of these exhibits – the ‘Family Hauler’ display featured a collection of station wagons from a wide variety of automotive manufacturers. Center stage was a 1957 Chevy Nomad, one of my personal favorites [particularly since we have a 1956 model stored in our classic car garage].

Although the focus of the museum is on a specific area and the automobile it produced, it appeared that a conscious effort had been made to include the influence of women in the Studebaker industry and automotive culture. This was achieved primarily in four areas: women as automotive workers, women as icons of style, women as Studebaker drivers, and women as members of charitable organizations with industry affiliations.

The women who worked at Studebaker were featured in photographs and interactive displays throughout the two-story museum. Photos of female factory workers in the 1920s revealed that although women were valued employees, they worked in a gender-segregated environment. Although other museums often feature photos of factory men and women working side-by-side, I suspect that wasn’t a common practice in any automotive workplace during the years [1897-1966] of Studebaker production. The museum also features a number of photos of women employed in clerical positions. As the caption to a 1952 photo of a female clerical worker reads, ‘many people who worked at Studebaker did not build vehicles. The company employed hundreds of clerical workers, like this woman processing production orders.’ Another display focuses on sisters Elizabeth Hahn Mast and Rosa Hahn who worked as administrative assistants, and, as the caption reads, ‘connected to the company in many ways including many that extended outside of their offices.’ Exhibits that featured women as union members were also in evidence.

Notable in the category of Studebaker workers was a display featuring Helen Dryden, an artist and industrial designer who lent her talent to automotive interior and instrument panels design. An advertisement for the 1936 Studebaker President reads, ‘In its singularly beautiful, lavishly roomy interior, the genius of that famed industrial designer, the gifted Helen Dryden, has been expressed in fine fabric, beautifully tailored, and in fittings of advance motif that are of impeccable good taste.’ The mention of Helen Dryden by name – as a female in the masculine auto industry – was certainly unusual for automotive advertising of the time.

Promotional materials for higher end vehicles often feature women to lend an aura of style and class; those included in the Studebaker were no exception. And like many other museums, there are female mannequins throughout the museum adorned in the fashion of the day, to place the vehicles in a particular era as well as to suggest the type of woman who would be associated with a Studebaker automobile. Women were prominently featured in advertising for the Studebaker Lark, a compact car produced from 1959 – 1966. Although the ads didn’t specifically refer to the automobile as a ‘women’s car,’ the vehicle’s smaller size and lower price point suggested it was an appropriate vehicle for the woman behind the wheel.

There are also many photographs of driving women, most unidentified, on the museum walls and in display cases, suggesting that the Studebaker was enjoyed and appreciated by men and women alike.

There are also a number of items that refer to the Mary Ann Club, which was a social organization for the women who worked in the Administration Building. As noted in the literature, the Mary Ann Club ‘became one of South Bend’s most prominent charitable organizations.’

The special Family Hauler exhibit featured a number of advertisements from multiple car manufacturers; most featured women as the primary drivers. This conflation of women with the ‘family vehicle’ became solidified during this era; it was picked up by minivan and SUV manufacturers in subsequent decades to describe the perfect vehicle for ‘soccer moms.’

Other references to women include Studebaker women with influence, goddesses in the form of hood ornaments, and stories featuring female Studebaker owners. Encouraging signs included an interactive display narrated by the female programs and outreach manager, as well as a special section in the gift shop devoted to women and automobiles.

I found my visit to the Studebaker Museum to be both educational and enjoyable. In the context of my current project on the representation of women, the Studebaker Museum demonstrates how – through small additions and attention to female contributions – women can, in fact, be incorporated into the history of the automobile.

Auto IndustryAuto Museums

A Visit to the Pontiac Transportation Museum

Posted on by Chris Lezotte

The Pontiac Transportation Museum is the newest entry into the Southeastern Michigan automotive museum collective. Housed in a former elementary school in Pontiac, Michigan, it will officially open to the public in mid July 2024. As a member of the MotorCities National Heritage Area, I was able to attend a private tour and presentation this past Wednesday evening. The museum will be constructed in stages; while phase one is currently complete, there are three more phases scheduled to be developed over the next few years. Our group not only toured the completed section, but were also offered a ‘sneak peek’ at what’s to come.

Pontiac factory workers

The Pontiac Transportation Museum is an institution of both place and auto manufacturer. While the museum tells the story of the auto maker’s rise and fall, it also endeavors to connect to the community and is involved in energizing its development and revitalization. As noted in a story in the Detroit Free Press, the intent of the museum is to reflect the ‘place, people, and its stories.’

Restroom Photograph

As a new museum with limited artifacts on display, I did not expect to find many representations of women in the automotive exhibits. My first encounter with such images was in, of all places, the women’s restroom, which displayed three oversized color photos of women driving Pontiac vehicles from the late 1950s and early 1960s. I was later told by one of the tour guides that much consideration was given to the restroom as ‘that is what is most important to female visitors.’ I had to squelch a guffaw.

Woman’s car story

Other representations in the museum included advertisements, photographs, and promotional materials. There were interactive displays which featured photos of women in various decades of the automaker’s history as drivers, consumers, and workers. As was mentioned during the tour, the majority of vehicles on display are donated and are primarily ‘one owner’ cars. There were a few automobiles with female donors that included stories of how the car was acquired as well as personal automotive histories. While touring one of the yet-to-be developed sections, our attention was brought to three Pontiac Firebirds specifically developed for the female market. As our guide explained, the Skybird [blue] was offered from 1977-78, the Red Bird for 1978-79, and the Yellow Bird in 1980.

Yellow Bird

While there weren’t a lot of examples of women’s relationship to cars on the floor, the slide presentation provided a philosophy of the museum that was very much geared toward diversity and inclusion. As is noted on the museum’s website, ‘a very significant part of the PTM’s mission involves educational outreach to the community – particularly STEAM-related education in Pontiac primary, secondary, and vocational schools.’ The museum is positioning itself as not just a collection of cars, but as a source for Pontiac’s social history; i.e. how the car manufacturer affected the city in which it existed as well as the people who drove its cars and made its products. The presentation also made note of the PTM’s ‘female empowerment mission’ and included photographs of visiting girls and women’s groups as well as influential women within the industry.

Girl Power

Living in the auto-rich area of Southeastern Michigan has provided me with unique opportunities to not only visit a number of automotive museums, but to attend special events such as this private tour of the soon-to-be-opened Pontiac Transportation Museum. I look forward to watching the PTM’s progress over the next several years. 

Auto MuseumsConferences

Trip to Chicago and the PCA

Posted on by Chris Lezotte

It’s been a while since I have attended the Popular Culture Association Conference. With the conference going online for two years due to COVID, and cancelations in subsequent years because of air travel complications, I have missed out on the opportunity to present at this annual gathering of nerdy pop culture students and scholars. This gathering in Chicago was almost a no-go as well. Because the session day and time was changed after hotel and plane reservations were made, the majority of presenters, including the Vehicle Culture area chairs, bailed, leaving just two of us to present to each other. Fortunately I was able to move my presentation to a session centered on Libraries, Museums, and Archives. The change, as it happens, turned out to be fortuitous. The many in attendance were attentive, asked lots of good questions, and most importantly, provided helpful feedback. I ran into one of my former BGSU cohorts, had a nice conversation with the BG School of Cultural and Critical Studies chair, and was approached by a respected publisher who expressed interest in developing my project into a book.

Although it was a quick trip – I drove into Chicago Friday afternoon, presented Saturday morning, then headed back home in time for dinner, it was well worth the trip [and the sleepless before-presentation night]. I don’t know how many more PCA conferences I have in me, but I enjoyed the opportunity to be surrounded by young and enthusiastic scholars who are making important and interesting contributions to the field of popular culture studies. 

Auto IndustryAuto Museums

Women’s Representation in Automotive Museums – Part 3

Posted on by Chris Lezotte
Unidentified women in Ford automobile – Ford Piquette Street Plant Museum

I am a native Detroiter, and have spent the majority of my life in car-centric southeastern Michigan. I grew up during the Golden Age of car culture, and spent part of my past life writing car commercials. Once I entered graduate school as a senior citizen, my motor city background and aging second wave feminism led me to the relationship between women and cars as a research focus. My subsequent projects have considered how women negotiate membership in historically masculine automotive spaces as well as how women’s connection to cars is represented in popular culture.

My current project centers on the representation of women in automotive museums. As a historically masculine space, I was interested in whether any effort had been made by automotive museums to integrate women into automotive history. As museums in general have slowly and often stubbornly moved toward a social history model, I was curious as to whether institutions devoted to the automobile had bought into the current museum trend or if they continued to reflect primarily male preferences and influence. As Jennifer Clark writes, ‘motor museums are conservative in style, with an influential – and overwhelmingly male dominated – collecting and visitor base’ (280). The answer to the either or question is, of course, is ‘yes’. Some museums have embraced the new direction while others have dragged their feet. Yet looking closely one can observe female influence and interaction with the automobile in most museum settings. As noted in previous blogs, female representation within the museum falls into categories which reflect women’s various roles in automobile culture. What follows are the three remaining themes I have developed in my observations of 12 automotive museums.

Consumers

‘Clean, Quiet, and Easy to Operate’ – Gilmore Museum

Women as consumers and drivers are presented in museums through photographs, advertisements, and the cars on display. Much attention is given to the connection between women and electric cars; electrics were advertised as appropriate for women for their cleanliness, quiet, and ease of operation. More than one museum mentions that Henry Ford purchased an electric for his wife Clara – whether Mrs Ford actually preferred the electric or it was acquired to keep her close to home is hard to say. However, the Piquette also features photographs of women driving the gasoline-powered Model T, which suggests women may, in fact, preferred the power and range such a vehicle provided. One of these photographs includes a caption that notes that, although women were routinely ignored by the auto industry, Ford recognized them as an important market for reliable, inexpensive cars. 

Nash advertisement – Wisconsin Automotive Museum

Women’s role as consumer is most evident through the promotional materials displayed at almost every museum I visited. Exhibits at the Wisconsin museum, for example, include post war advertising which features women as Nash consumers, test driving automobiles, and speaking with car dealers. At the Henry Ford, which focuses on car culture rather than particular automobiles, women are very much present as consumers, drivers, workers, and influencers. They are introduced as early proponents of bicycles and the Model T as well as the minivan. They are represented in promotions about style, design, and safety. Women’s changing roles in advertising – as objects, symbols, moms, and adventurers are also addressed.

Agents

Clara & Henry Ford – Ford Piquette Street Plant Museum

Women – as individuals who make things happen –  was an understated but underlying theme in many of the automotive displays. Wives of industry innovators – including Clara Ford and Bertha Benz – were often silent but important partners and contributors to their spouses’ success. Clara Ford worked with her husband on what was to be known as the ‘Kitchen Sink Engine Model’ as she helped with its testing in the Ford family kitchen. Bertha Benz not only invested her inheritance in her husband’s business, but through her cross country trip, brought the Benz-Patent Motorwagen worldwide attention and got the company its first sales. The tour of the RE Olds Transportation Museum begins with a focus on the Olds family and homestead. Much of that is devoted to Metta Olds, the wife of the company founder. The artifacts on display –  photos, family trees, furniture, personal items, clothing, and a book focused on the couple suggests that Metta was very much a silent partner and supporter of her husband and his business. While ‘the woman behind the man’ is somewhat of a cliché, the attention to wives of industry founders within multiple museums suggest they were significant contributors to early automotive history.

Emergency Brigade Picket Line – Sloan Museum of Discovery

Women who served the automotive industry in other capacities were also acknowledged. The Sloan Museum recognizes women’s important role as members of the Emergency Brigade during the 1936 General Motors Sit-Down Strike. As noted in Jalopnik, a popular automotive site, ‘Many think of factory work, and therefore a strike in the automotive industry, as something primarily men would do. But it was the members of the Women’s Emergency Brigade, a paramilitary group of women inside the United Auto Workers union, who proved to be the secret weapon in that group’s triumph over General Motors.’

While not as prominent as the mostly male movers and shakers of the automotive industry, women on the sidelines often created important roles for themselves, as influencers and agents of change in the home, on the factory floor, and on the picket line.

Gatekeepers

Carriage to Cars Exhibit – Sloan Museum of Discovery

Transportation museums often honor those responsible for the preservation, maintenance, and promotion of automotive history. Women have served in these roles; their contributions are found in glass cases, museum walls, and foundations and positions bearing their names. The Dunning Carriage to Cars Exhibit in the Sloan is funded by the Margaret Dunning Foundation. Dunning, known for her love of classic cars, established the foundation to nurture the preservation and teaching of automotive history for all Sloan visitors, but in particular for residents of the county in which the Sloan resides. The exhibit is an important component of the museum’s interactive History Gallery, which intertwines local automotive history with stories of Flint life, employment, neighborhoods, schools, housing, and tourism. Helen Earley, the First Lady of Oldsmobile, was a long time RE Olds Museum employee who created a position for herself as the resident Oldsmobile historian. As a scholar, historian, and archivist, Earley established the Oldsmobile History Center and co-authored two books on Oldsmobile history. The museum ‘board room’ bears her name and her likeness; further information is contained in a glass case hidden holding a few photos and a self-authored obituary.

Many of the museums I visited – Automotive Hall of Fame, Saratoga Automotive Museum, the Henry Ford, Wisconsin Automotive Museum, RE Olds Transportation Museum, Stahl’s Automotive Foundation Museum, to name a few – have installed women as directors, managers, trustees, and other decision-making positions. This is a hopeful sign that continued efforts will be made to incorporate and include the contributions of women – as drivers, consumers, workers, and influencers – into the annals of automotive history.

Saratoga Automotive Museum Officers

The categories provided here represent my initial observations on the representation of women in automotive museums; as I delve deeper I will certainly uncover more. What this examination has uncovered is not only that women are vastly underrepresented in these locations, but that women have, in fact, contributed to automotive history in varied and important ways. As Knibb writes, ‘the absence of women’s history from the permanent galleries of a museum does not necessarily mean that the museums’ collection is weak in objects relating to women’s lives.’

Automotive history has been long been documented as an account of powerful men and male machines. Because women’s relationship to the automobile differs from that of men, and because women are most likely to be judged against male achievements, women’s history with automobiles has been considered less legitimate; consequently, it is less likely to be recorded. As I hope to demonstrate in this project, automotive museums, as collections of objects and artifacts related to the motor car and its industries, provide an important, if not imperfect, resource for the recovering of women in automotive history.

Clark, Jennifer. ‘Peopling the Public History of Motoring: Men, Machines, and Museums.’ Curator The Museum Journal Vol 56 Number 2, April 2013, 279-287.

Knibb, Helen. ‘Present but Not Visible’: Searching for Women’s History in Museum Collections.’ Gender & History Vol 6 No 3, November 1994, 352-369.

Marquis, Erin. “‘Women That Would Gladly Give Their Life’: How The Paramilitary Women’s Emergency Brigade Battled GM At The UAW’s First Big Strike.” Jalopnik 9 Oct 2023

Car CultureWomen & Car Advertising

Cars & Football

Posted on by Chris Lezotte

The Super Bowl, as argued by scholars and pundits alike, has long been considered an idealized representation of American masculinity. Since the first Super Bowl contest of 1969, football fans across the US have gathered around TV sets to join in a celebration of men engaged what has been described as “professional warfare” on the playing field. As noted by gender scholar Jan Huebenthal in 2013, as the ultimate football contest, the Super Bowl “celebrates physical violence committed by hypermasculine players against their opponents” (6). Not only is masculinity on stage in the game itself, argues Huebenthal, but is reinforced in the commercials that fill in the gaps in Super Bowl coverage.

1969 Goodyear ad

From its very beginning, the gas-powered automobile was constructed as masculine. As Michael Berger writes, “everything about the car seemed masculine, from the coordination and strength required to operate it, to the dirt and grease connected with its maintenance” (257). This association has been reflected in the types of cars historically marketed to male drivers, as well as the “natural” driving behaviors attributed to the man behind the wheel. Vehicles with descriptors such as powerful, rugged, durable, and tough were considered appropriate choices for men. And, as Clay McShane argues, in order to establish automobility as a male activity, men quickly claimed the emotional traits necessary for driving – “steady nerves, aggression, and rationality” – as masculine (156). The construction of the automobile as a symbol of masculinity has, not surprisingly, been reflected in car advertising over the past few decades.

The early Super Bowl telecasts featured commercials from automobile advertisers who, as Smithsonian journalist Jackie Mansky notes, were “playing for the men in the room.” The 1970 contest featured a spot for the Pontiac GTO – long considered the ultimate muscle car. In 1975, a teenager’s souped up Plymouth Barracuda – the first pony car – was called upon to appeal to the young male market. Fandom scholar Danielle Sarver Coombs argues that as the Super Bowl reflected the culture of the time, so did its ads. “For a hyper masculine sport like football,” Coombs explains, “hyper masculine-focused advertising followed in turn.” And as she pointed out, football commercials “continue to cater to the male market despite a documented shift in the demographic tuning in” (qtd. in Mansky).

Kia EV9: “Perfect 10”

The car commercials that aired at the 2024 Super Bowl – although still directed primarily to the male audience – were decidedly less “macho” and testosterone-driven than many from the past. Auto commercials from the early years were often offensive to women; as Mansky recalls, a 1969 commercial for Goodyear Tire featured a woman in distress with the tagline, “when there’s no man around, Goodyear should be.” However, the car ads that aired during Super Bowl LVIII, although not directly directed toward female viewers, displayed a more twenty-first century sensibility. The commercials presented men both sensitively and humorously; they addressed automobiles through a nostalgic and cultural rather than gendered lens.

Toyota Tacoma: “Dareful Handle”

The Kia commercial featured a dad who drives his ice-skating daughter through perilous weather conditions to perform for her grandpa in a backyard pond; Volkswagen connected moments in cultural history – including a nod to the rulings extending gay marriage rights – to combine, as Ted Nudd of Ad Age notes, a “sweeping legacy statement with a product tease in an uplifting way.” Even ads that that relied on longstanding male troupes poked fun at male driving behavior. The commercial featuring the Toyota Tacoma pickup calls upon humor to demonstrate the vehicle’s role as an off-road adventure machine, focusing on the passenger side grab bar – referred to as the “shut the front door” or “whoa whoa whoa” handle. As Hagerty’s Peek and Petroelje write, “as the camera jumps from one frightened passenger to the next, we’re shown an orange Tacoma kickin’ up dust while doing donuts and other herky-jerky maneuvers at high speed.” The spot created for the Kawasaki Ridge ties the farcical mullet hairstyle – “business in the front, party in the back,” to the powerful front engine and rear towing ability of the of the sport side-by-side. This change in advertising attitude could certainly be attributed to the increase in female watchers; while driven somewhat by the “Taylor Swift effect,” girls and women accounted for 47.5% of the Super Bowl audience (Crupi). But it also suggests that automakers recognized that women would be watching, and geared their commercials to be funny or heart-warming and appealing to all rather than just the male audience.

Kawasaki Ridge: “Mullets”

As someone who has a passing interest in football but considerable enthusiasm for cars and commercials, I found this year’s Super Bowl automotive advertising offerings to be imaginative, entertaining, and surprisingly accessible to an expanded audience. Thank you Taylor Swift, and to the automotive advertisers who recognized that women like cars, too.

Berger, Michael. “Women Drivers!: The Emergence of Folklore and Stereotypic Opinions Concerning Feminine Automotive Behavior.” Women’s Studies International Forum 9.3 (1986): 257-263.

Crupi, Anthony. “Taylor Swift Effect Kicks in for Super Bowl as Female Demos Soar.” Sportico.com 16 Feb 2024.

Huebenthal, Jan. “Quick! Do Something Manly!”: The Super Bowl as an American Spectacle of Hegemonic Masculinity, Violence, and Nationalism.” W & M Scholar Works, 2013.

Mansky, Jackie. “What the Earliest Super Bowl Commercials Tell Us About the Super Bowl.” Smithsonianmag.com 31 Jan 2019.

McShane, Clay. Down the Asphalt Path: The Automobile and the American City. New York: Columbia University Press, 1994.

Peek, Jake & Nathan Petroelge. “2024 Super Bowl Car Ads: Touchdowns, Field Goals, and Penalties.” Hagerty.com 12 Feb 2024.

Rudd, Tim. “Super Bowl 2024 Ad Review – The Best and the Worst.” AdAge.com 11 Feb 2024.

Car CultureCar Stories

Trade-In Time

Posted on by Chris Lezotte

With a couple of aging cars and an upcoming change of lifestyle, it was time to replace our modes of transport. I loved my 2015 Golf R, but as a car with little tech [not even Apple Play!] I had driven for 8 years and 45,000 miles, I was ready for something new. I had originally planned on updating it with the 2023 model but the wait time was more than I was willing to endure. Plus, as I tend to own my cars for a long time, I didn’t think it would be safe as an eventual 80-year-old to get behind the wheel of a vehicle that went 0-60 in less than 4 seconds. However, since I love German cars, particularly VWs, I opted for a 2023 VW GTI. And as we were moving to downtown Ann Arbor, with short blocks that can be rather hilly, I quashed my desire for a 6-speed manual and opted for the pretty quick [0-60 in 5.1] 7-speed DSG. With front-wheel rather than all-wheel drive, it is a different driving experience but still a very enjoyable ride. And the tech! After a few months I am still learning all of what my car can do. But most of the things I loved about my Golf R remain – the responsive steering, the compact, perfect-for-me size, the simple yet pleasing design inside and out, the surprisingly spacious cargo area, and most importantly, the elements that make it so very ‘fun to drive.’ We took it on a baseball road trip this past summer and it was comfortable but not cushy, had plenty of space for our gear, and got better gas mileage [on regular rather than premium fuel!] than the R. And since my husband and I will be sharing the car [he traded in his Audi and 2016 R] it was important that we both enjoy it. And we do.

Brand spankin’ new VW GTI

Our other trade in was more utilitarian. For the past 30 years we have owned what we affectionally called a ‘dog’ vehicle. As breeders and exhibitors of bullmastiffs, we always drove a standard van that could carry at least five very large dogs. We opted for a RAM City Wagon a few years back, but traded up for the more spacious RAM Promaster which was perhaps the best canine transportation we had owned in our 30 years of breeding and showing dogs. However, after retiring from the dog world four years ago, we were down to two dogs so desired something smaller and more easy to maneuver in the city. We originally considered a large SUV, but the high entry point and the difficulty fitting two large crates in the back made us rethink our choice. After considering all of the options, we opted for – dare I say – a minivan. We chose a KIA which, as it turns out, has easy entry and plenty of space for two large dogs. It is also way more comfortable and has way more tech than the ProMaster. And most importantly, the ‘girls’ love it.

The ‘girls’ enjoying the KIA

We have since [very recently] moved from 18 rural acres to a condo in the heart of downtown Ann Arbor. With much of what we do now within walking distance, our dependence on cars has been dramatically reduced. With a carport rather than [multiple] garages, the two new vehicles are fitting well into our new and very different lifestyle.

New cars in their new home
Auto Museums

Wisconsin: Land of Beer, Cheese, and Cars?

Posted on by Chris Lezotte

On a road trip to visit family in Milwaukee and Minnesota this summer, a stop was made at the Wisconsin Automobile Museum in Hartford, just northwest of Milwaukee. First opened in 1986, the museum is housed in the former Libby’s cannery, repurposed by the Kissel family to display a large collection of cars and automotive artifacts. Very much a museum of ‘place,’ the Wisconsin Automobile Museum devotes much of its space to auto manufacturers and automotive activities with significant histories in the state. The first floor is devoted primarily to automobiles manufactured in Wisconsin, specifically Nash, AMC, and Kissel. The second floor holds the Southeastern Wisconsin Short Track Hall of Fame, which commemorates the history of regional racing in Wisconsin. The second floor also include newer models from a variety of manufacturers, as well as a working locomotive taken out on special occasions. All of the cars in the museum were either donated or are on loan. 

Women working at Kissel

As might be expected in a museum with significant Kissel family influence, the Kissel Motor Car Company takes center stage. The company was founded by Louis Kissel and his sons in 1903. During the early auto age, the high-quality, custom built Kissel cars ‘were known to the elites of society from coast to coast’ (Savage). Besides hand-crafted automobiles, Kissel also manufactured trucks, fire trucks, cabs, and hearses until operations ceased in 1931. Of the 27,000 Kissel automobiles produced, fewer than 150 are known to exist today, of which 27 are on exhibit in the museum. While Kissel, like other automotive manufacturers of the time, was a very male dominated enterprise, there are a few cars on display that have interesting if not significant female narratives.

1904 Kissel Kar

 Silent movie actress Anita King was the first woman on record to drive a touring vehicle solo across the country. She did so in a 1904 Kissel Kar, which is now parked on the first floor of the Wisconsin museum. Referred to as ‘The Paramount Girl’ in news outlets of the day, King took 48 days to make the trip, arriving jubilantly into New York’s Times Square on October 19, 1915. Of all the Kissel cars produced, perhaps the most famous model was the two passenger Speedster, nicknamed the ‘Gold Bug.’ This bright yellow automobile was a favorite among celebrities, including Amelia Earhart, who, as noted in a collection of news clippings on display, drove the ‘Yellow Peril’ from California to Boston in 1923. Other Kissel cars with female connections on exhibit include a 1923 car owned by ‘a married woman who paid cash,’ [and kept it until 1961], as well as a 1914 touring car named ‘Annie’ after a previous owner. 

1950 Nash with 61 original miles

Nash also got its start in Wisconsin when the Thomas B. Jeffery Company was purchased by Charles Nash in 1916. One of the featured cars in the Nash collection is a bright blue 1950 model. Its claim to fame is that it was purchased by a woman with intention of learning to drive. Unfortunately, the owner never got behind the wheel; the Nash now sits at the museum with 61 original miles on the odometer.

While the museum makes an effort to feature automobiles driven or owned by women, perhaps the most noteworthy female automotive references can be found in photographs as well as promotional material intertwined with the cars on display. If one stops to look at the video of Kissel history, an old photograph of the company offices reveals two women performing administrative work. Original artwork for the ‘Kissel Kar’ calls upon illustrations of elegantly dressed women to convey style, luxury, and class.

Promotional postcards used photographs of winsome women with accompanying lines such as ‘They are good to look at’ to entice potential 1913 Kissel buyers. Wartime advertisements sponsored by Nash focus on women who have contributed to the war effort as members of the Army Nurse Corps or as brave women waiting for a loved one’s return. Post war advertising features women as Nash consumers, test driving automobiles and speaking with car dealers. Other press includes an article on the real life twins whose images promoted the Hudson ‘Twin-H-Power’ engine. And while the Short Track display does not feature any women drivers, a few future female racers can be found in a 2019 photo of the Young Racers Car Show. 

As might be expected in museums devoted to a historically masculine enterprise as the automobile, women’s participation and influence in automotive history and culture is often hidden. However, as I have discovered in many of my visits, women do have a presence in automotive museums if one makes the effort to look for them.

Auto MuseumsCar Chicks

The Cars of Amelia Earhart

Posted on by Chris Lezotte

In early September, 2023 Amelia Earhart was once again in the news. However, it had nothing to do with her flying prowess or her unsolved disappearance over the Atlantic in 1937. Rather, it had to do with a certain 1937 Cord 812 Phaeton convertible that was owned by Earhart, lost, rediscovered, and put on display for a week during the annual ‘Cars at the Capital’ exhibition in Washington DC. As it turns out, while Earhart is known for her way around an airplane, she was also an avid enthusiast of exceptional automobiles. 

The unique Palm Beach Tan Cord convertible that made its way to the National Mall is just one of the many automobiles connected to the celebrated pilot. It became famous in a 1936 photograph, parked in front of Earhart’s Lockheed 10E Electra, the airplane she would take on her final flight. The Phaeton was produced by the Cord Automobile division of the Auburn Automobile Company and introduced at the 1935 New York Auto Show to great acclaim. It has been suggested that Earhart was drawn to the Phaeton not only for its style, luxury, streamlined airplane design, and innovative engineering, but also for its impressive performance capabilities. Earhart’s desire for adventure, not to mention her love of power and speed, was reflected in her many transportation choices.

I first learned of the 1937 Cord while visiting the Auburn Cord Duesenberg Museum in Auburn, Indiana. While the museum does not have a 1937 Phaeton on display, the famous photo of Earhart and the car is part of a video exhibit assembled to honor the marketing genius and business savvy of company founder Ernest Lobban [E.L] Cord. Although Earhart’s cars are absent, there are other references to the pilot in the ACDM. Information accompanying a 1932 Auburn 12-160A Coupe in the museum places the vehicle into context – ‘this year in history’ – by citing Earhart’s solo nonstop flight across the Atlantic Ocean. As I discovered during my recent visits to automotive museums throughout the Midwest, Earhart’s fame, as well as her fascination with cars, is often summoned to bring attention to a particular automotive manufacturer or model as well as to invoke a significant moment or event in automotive history.

The Wisconsin Automotive Museum in Hartford, Wisconsin, includes newspaper clippings of the famous aviator driving a Kissel Gold Bug Speedster, which Earhart often referred to as the ‘Yellow Peril.’ Legend has it that, finding the idea of a cross country train trip boring, Earhart purchased the car to travel from California to Boston with her mother in tow. The yellow car was no doubt an attention-getter as Earhart made her way across the country collecting tourist stickers and enthusiastic fans along the way. As Earhart remarked, ‘the fact that my roadster was a cheerful canary color may have caused some excitement’ (Forney). The Kissel Kar Company, a manufacturer of cars and trucks from 1906-1931, was founded in Wisconsin; the Kissel family was instrumental in the development and maintenance of the museum. While the original car is located in the Forney Museum of Transportation in Denver, Colorado, the Wisconsin Museum does have a similar vehicle on display. The Gold Bug was a popular choice among celebrities of the time. As a Wisconsin-based manufacturer, Kissel made use of the connections to famous individuals, including Amelia Earhart, to bring attention to its line of popular sports vehicles. 

Photo: Detroit Public Library Digital Collection

The Ypsilanti Automotive Heritage Museum in Ypsilanti, Michigan, and the Stahls Automotive Collection in New Baltimore, Michigan each exhibit promotional material focused on Earhart’s connection to the Hudson Motor Car Company’s aviation-themed Terraplane brand. The Detroit auto manufacturer called upon Earhart’s celebrity and aviation know-how to introduce its latest offering in 1932. The news articles featured at both museums show Earhart at the Hudson plant christening the first Terraplane off the assembly line with a bottle of champagne. Earhart’s association with the Hudson Terraplane continued for the life of the brand; photos of Earhart with various models appeared in a variety of publicity releases, often accompanied by Terraplane’s tagline: ‘On the sea that’s aquaplaning, in the air that’s aeroplaning, but on the land, in the traffic, on the hills, hot diggity dog, that’s Terraplanning!’ The Ypsilanti museum features a Hudson Terraplane in its exhibit; Stahl’s does not, suggesting that the mention of Earhart in association with an automobile is often reason enough for the aviation pioneer’s inclusion.

Earhart was also called upon to promote the Autoped, a lightweight vehicle marketed as fitting the needs of women while offering them a taste of freedom. Promotional materials included the claim that Earhart often relied upon her Autoped for commuting and working.

The inclusion of Amelia Earhart in museums devoted to the automobile, with or without a vehicle, suggests a number of things. First, it recognizes the importance of celebrity – particularly a high-profile individual with a recognized automotive interest – in automotive advertising and marketing. However, I also believe that, due to the overwhelming male domination of the auto industry since its inception, any connection to women in relation to the automobile is worth considering. The majority of auto museums I have visited appeared to have made a conscious effort to represent women in the exhibits, even when that connection is somewhat tenuous. However, while the incorporation of high-profile women such as Earhart in museums devoted to the automobile is admirable, I believe the inclusion of ordinary women, as important automotive consumers, drivers, and influencers, needs to be considered as well.

AnnouncementsCar Culture

The Cars that Power ‘Barbie’

Posted on by Chris Lezotte
Barbie & Ken in Barbie’s pink powered C1 Corvette

Shortly after the release of the blockbuster motion picture Barbie, automotive writer Andy Kalmowitz of Jalopnik posted an article about the cars that appeared in the film. While the article argues how Barbie serves as a ‘masterfully disguised General Motors commercial,’ Kalmowitz also examines how the individual vehicles move the story forward. This article was interesting to me for two reasons. The first is that I explored the relationship between women and their automobiles in film in a paper published in The Journal of Popular Culture a number of years ago. In this article I examine ten female road trip films. Focusing on cars rather than the journey, my goal in this project was to reassess the role and significance of the automobile in film, examine how the woman’s car in film has the ability to disrupt both the dominant road trip and cultural narratives, and to broaden the notion of women’s car use to include considerations of identity, agency, reinvention, friendship, family, and empowerment.

More recently, just days after the Jalopnik article appeared, an essay I authored – ‘Pink Power: The Barbie Car and Female Automobility’ – was published online in The Journal of American Culture. The main position put forth in ‘Pink Power’ is the importance of the Barbie car to a young girl’s automotive education and future driving experience. As in most of my writing about the relationship between women and cars, I argue that because the female experience with cars is often unlike that of men, women look at automobiles differently. This difference is often reflected in the roles car play in women’s lives and the myriad of meanings the automobile holds for them. 

The Blazer SS EV flanked by two Chevy Suburbans

Therefore as I viewed Barbie in town last night, I paid special attention to the cars. While I noted the role each vehicle played in the narrative, what also caught my attention was how each vehicle represented a specific type of power. These representations were demonstrated not only through the expressions of speed, aggressiveness, and danger, but also by the automobile’s stance, size, color, and signification.

The pink Corvette – the vehicle that literally and figuratively moves the narrative along – is a both a demonstration and source of Barbie’s power. The convertible not only takes her where she wants to go, but is a personal and intimate space in which Barbie is in command and Ken rides in the back seat. In his analysis of the Corvette in American culture, automotive scholar Jerry Passon argues that sport cars in general, and the Corvette in particular, serve as potent symbols of male power and masculine sexuality. He observes that in a variety of creative works—film, literature, popular music –women often call upon the sports car to seize power from the hands of men and take control of their lives. In these fictional locations, Passon writes, “the emotional value of possessing the stylish, powerful machine” makes a woman “feel more ‘in charge’ and able to accomplish her own goals and act on her desires” (153). While the Corvette appears as an ideal car in an ideal world, its pinkness and femininity mask the real power it holds for Barbie and her friends.

The second car to make an appearance in the film is a big, blacked out Suburban. As argued by color psychologists, black is often considered a power color. It implies self-control, discipline, independence, and a strong will; black gives the impression of authority and power. In Barbie, the Suburban serves as the ultimate authority; it is, in fact, the Mattel company car. It is the foil to the pink Corvette; intimidating, unfriendly, and foreboding, it is called upon to transport Barbie away from the source of her power.

Another car with a major cinematic role is the bright blue Blazer SS EV driven by Barbie’s friend Gloria. The small SUV, of which the Blazer is an example, is often considered the ultimate ‘mom’ car. Purposefully and determinedly identified with women by automakers, marketers, and the media, the ‘lifestyle enabler’ vehicle – which also includes the ubiquitous minivan – reinforces the notion that women bear primary responsibility for housework and childcare. However, with Gloria behind the wheel with daughter Sasha in tow, the Blazer takes on new meaning. As a getaway car, the Blazer demonstrates and celebrates Gloria’s driving finesse and considerable ‘mom’ power as she aggressively and skillfully drives her passengers to safety.

Ken and his Hummer EV – Jalopnik photo

In a film focused on girl power, the most obvious and perhaps egregious representative of male power and toxic masculinity is the lightening adorned black and silver Hummer EV acquired by Ken when out of Barbie Land. Deposited in Los Angeles after relegated to the pink Corvette’s backseat, Ken is quickly exposed to patriarchy and immediately decides he wants to be a part of it. The Hummer, which Jalopnik writer Steve DaSilva describes as ‘oversized, uselessly heavy, and compensating so hard’, represents the masculine power Ken has been missing in his life in Barbie Land. While Ken is briefly successful in acquiring the brutish power the Hummer offers, the vehicle is reclaimed upon Barbie and Gloria’s triumphant return, soon transformed into a massive, monstrous, pink-powered machine.

The automobile holds many meanings in film; what has not been explored significantly is the car’s role in women-themed motion pictures. While the vehicles featured in Barbie contain varied and important meanings to the individual who drives them, what ties them together is how each represents a particular manifestation of automotive, and personal, power.