Car Culture

Commentary on all things women and cars.

Car Culture

Women’s Car Songs

Posted on by Chris Lezotte

One of the secret thrills of writing articles for academic journals is getting that work cited in the research of other scholars. A goal in my late-starting-academic career has been to contribute to the literature on women and cars in some way. Having others cite my work validates my research; it makes me feel as though I am doing something meaningful. Because my work focuses on a subject that has not received much attention in scholarship, it is periodically cited in articles on a variety of subjects that somehow or somewhere address the woman-car relationship. I must admit that I often ‘Google’ myself to see if anyone has called upon my work to support their own. 

That being said, I was ‘Googling’ myself the other day when I came upon an article in PopCulture.com that cited an article I wrote a number of years ago on the woman’s car song. In “Born to Take the Highway: Women, the Automobile, and Rock ‘n’ Roll”, I argue that while the car song has traditionally been associated with men and masculinity, women have also called upon the automobile in song to make statements about independence, identity, memory, and empowerment. I cited a number of female singer-songwriters of various musical genres to make my case. Bonnie Riatt, Toni Braxton, Shania Twain, Nanci Griffith, Tracy Chapman, and Joni Mitchell were a few of the artists who featured prominently in the article.

To quote Wikipedia, Pop Matters is “an international magazine of cultural criticism that covers many aspects of popular culture.” In “’Blue’, ‘Tapestry’, and Oil: Or, Oil Capitalism in Two Key Singer-Songwriter Albums”, Joshua Friedburg asserts that while ‘oil capitalism’ has had negative effects on the global environment, it has “simultaneously enabled new forms of social movements to occur, including feminism.” He focuses on two iconic female singer-songwriters – Carole King and Joni Mitchell – who in their respective albums Tapestry and Blue have reclaimed the road as a space for women. While I have not written about Carole King in relationship to automobiles, Mitchell featured prominently in “Born to Take the Highway,” which Friedberg cites. It was encouraging to see – nine years after the fact – that the article has relevance to what is being written about women and cars today.

Yes, seeing my work cited in academic literature and online journalism is a bit of an ego trip. But it also reassures me that the research I continue to do has value. 

Do you have a favorite woman’s car song? What message about women and cars does it convey? Your comments are welcome. 

Car Culture

Driving to Congress

Posted on by Chris Lezotte
A political ad for Valerie Plame

A former coworker of mine – who once worked at the ad agency for Chevrolet – posted this political advertisement on her Facebook page. She commented, ‘Great political ad from an awesome woman. And for my Chevy friends it’s not a bad car commercial either.’ The spot features Valerie Plame, a former CIA officer running for Congress as a Democrat in New Mexico. In the commercial, Plame tells her story: while working as a covert for the CIA, Plame was outed by then Vice President Dick Cheney’s Chief of Staff Scooter Libby, who was later convicted of lying to investigators. Bush commuted Libby’s sentence and in 2018, Libby was pardoned by Trump. Plame’s appeal to voters focuses on her experience with the CIA, her betrayal by Republican politicians, her toughness, and the need to ‘turn the country around’ on national security, health care, and women’s rights. She makes her pitch by driving very fast – in reverse – in a Chevy Camaro.

Whether or not your political leanings side with Plame, the car is an interesting and important component to Plame’s message. While the ‘country going backward’ metaphor may be a little heavy-handed [or heavy-footed, as the case may be], the way in which Plame handles the Camaro provides an insight into her character, ambition, and fortitude. The fact that she is driving a modern and iconic American muscle car reflects on Plame’s past and present dedication to country. And because the muscle car has a long association with masculinity, it announces Plame as someone who can play tough with the big boys. While there may those who suspect a stunt driver was involved, Plame dispels that notion when she declares, ‘Yes, the CIA really does teach us how to drive like this.’ 

As my work focuses on the relationship between women and the automobile, I found Plame’s deliberate use of the car in this non-car commercial to be significant on a number of levels. First of all, the Plame/Camaro pairing disrupts the longstanding notion that women’s interest in cars is centered on practicality. It dispels the myth that high-horsepowered muscle cars are only for men. It calls upon the characteristics of the car – power, performance, boldness, noise, and outrageousness – to define the woman, rather than the man, who drives it. And it suggests that – unlike the popular perception – women may also call upon the automobile as a source of identity, agency, and empowerment.

Do you think cars in non-automotive advertising, or in other media including films and television, have the ability to suggest something about the individual who drives it? Your comments are welcome below.

Car Culture

Women & Trucks

Posted on by Chris Lezotte
Wendy Marquis in her studio. Louise Johns for the WALL STREET JOURNAL

Much of my research stems from the time-worn notion that women’s interest in cars is focused on practicality. It is a common belief that the female driver views the automobile primarily as a means of transportation or as a vehicle for the performance of domestic tasks. However, in my investigations into various car cultures I discovered that this was not always the case. For there are a good number of women who are not only passionate about cars and the driving experience, but who view the automobile as a symbol of identity, agency, and empowerment. In one of my recent journal articles, I discuss women who own and drive pickup trucks, a vehicle long associated with toughness, durability, strength, and masculinity. The women I spoke with not only loved their pickups for what they allowed them to do, but also for who they allowed them to be. A pickup, noted many of the women interviewed, provided the opportunity to present oneself as a hardworking, adventurous, deserving of respect, exceptional, and empowered female driver.

A recent article in the Wall Street Journal by AJ Baime focuses on a woman who not only drives a pickup, but finds artistic inspiration in it. After moving to Montana, artist Wendy Marquis was looking for something to paint when she came across an old Chevy pickup in an overgrown field. As she noted, upon completing the portrait ‘I found myself looking for other trucks to paint. I got hooked.’ Folks in Montana hold onto their trucks for a long time. Consequently, each old pickup has a history, which can often be discerned in its idiosyncratic scratches, dents, tired paint, and worn interior. Wendy discovered that painting the trucks of her neighbors often opened a window into their individual lives, as most had interesting truck stories to tell. Getting personal with the trucks and their people prompted Wendy to get a pickup of her own. She is now the proud owner of a 1960 Ford pickup. So for Wendy, the pickup has become a source of transportation, inspiration, and connection to others in the community.

Human interest stories such as this suggest the connection between women and the automobile is a genuine one; they inspire me to continue on with my research on the relationship between women and cars. 

Are you a woman with a truck? What does your truck say about you and how does it make you feel? Feel free to share a car story or two in the comments section.