Volvo, Women, & Cars

I’ve been writing about the relationship between women in cars since first discovering the topic in graduate school nearly 15 years ago. Since that time I’ve addressed the woman-car connection in a variety of contexts. Some of my work focuses on women who participate in car cultures associated with the male driver, including muscle cars, pickup trucks, chick cars, and motorsports. Other projects speak to the representation of women’s connection to cars in popular culture locations such as film, music, and children’s toys. While literature on women’s automotive history and participation has increased since I first embarked on the topic, it tends to fall into two camps. The first is a critique of how auto manufacturers and marketers have traditionally erected obstacles to women’s full engagement with automobiles, and the second is the focus on exceptional women in automotive – women who have successfully challenged barriers to become successful in venues such the auto industry and motorsports.

Chick Car project

In my own work, I have focused primarily on ordinary women – in popular culture as well as real life – in order to uncover the complicated, productive, positive, as well as empowering aspects of women’s relationship to cars. In each of these contexts, I attempt to reveal the potential of the automobile to enrich women’s lives. Although I often address the barriers to women’s participation in various car cultures, the major focus is on how women successfully negotiate membership in male dominated automotive spaces not to become famous, but rather to become stronger, more confident, and more powerful versions of themselves. In popular culture settings, I try to examine how cars hold special meanings for women that differ from those found in dominant male narratives. My goal in each of these projects is to give the woman driver a voice that has historically been silenced. 

Girl Gang Garage – credit Volvo

During this past week I came across an article in Advertising Age developed from an interview with Janique Helson, head of brand marketing at Volvo Car USA. As the article points out, Helson ‘has made combatting sexism in the automotive industry a tenant of Volvo’s marketing strategy.’ One of the ways this has been accomplished is through the unique female-friendly messaging that has made its way into Volvo advertising and promotional material since Helson took the helm in 2020. Some of these efforts include creating safety messaging that is more emotional, making a connection between feeling safe to the ability to endure challenges. Another is a collaboration with Girl Gang Garage as a means to ‘elevate, encourage, and champion women’s entry and advancement within the automotive and skilled trade industries.’ However, what was most interesting to me was a video created by Volvo last year for International Women’s Day. The recording features snippets of conversations with 26 female Volvo owners discussing the connections they have with their cars. The diverse group of women talk about the car’s ability to strengthen relationship with family members; the pride in owning something so strong and beautiful, how the car contributes to a woman’s personality and identity; how owning a Volvo can lead to a safer and cleaner environment for future generations; the ‘specialness’ of driving a vintage Volvo; how Volvo makes mothers and caretakers feel more safe; the car as an intimate space; and over a dozen other powerful vignettes that demonstrate the significance of cars to women’s lives. As Helson notes, ‘these women have this massive love for cars and the way they talk about it is very different than how men talk about their love for cars.’

International Women’s Day video – credit Martin Schoeller for Volvo

As few in academia write about women and cars as a relationship that is both positive and empowering, I often feel as though I am working in a vacuum. The work Helson has overseen since her appointment as brand marketing head in many ways serves as a legitimization of my own. [On another note, it also emphasizes the importance of having a woman in a position of power within an auto company]. Although Helson operates on a much grander scale and is therefore capable of a much greater reach and influence, we are in agreement regarding the importance of providing women drivers with a platform. As Helson asserts, ‘obviously we need more women working in automotive, but we also need to put women’s stories at the front and center of how they feel about cars and how they feel about driving.’ I am grateful to Janique Helson for the impetus to continue my own exploration of women’s relationship to cars.

International Women’s Day video – credit Martin Schoeller forVolvo

Schultz, E.J. “Volvo’s Marketing Head on Fixing Female Representation in Auto Ads.” Advertising Age. 3 May 2023.

Women at the Automotive Hall of Fame

My first visit to the Automotive Hall of Fame in Dearborn, Michigan was about 15 years ago. I remember being rather unimpressed; if, at that time, I had to describe what ATF was or what it was about, I would have remarked that it was an automotive institution devoted to the accomplishments of old white men. The current AHF website notes that the museum, established in 1939, was originally called the ‘Automobile Old Timers,’ which suggests my initial impression was not all that far off. The automotive industry is a historically masculine enterprise; it is not surprising that a museum focused on early industry leaders and innovators would reflect a single-minded and determined male perspective.

Bertha Benz

Due to the inherent nature of a ‘hall of fame,’ the AHF is not a typical car museum; it is not focused on automobiles but rather significant individuals in automotive history. As the promotional material explains, ‘The mission of the AHF is to honor and celebrate the accomplishments of individuals in the international motor vehicle history through awards and educational programs […]’ The AHF is a small museum occupying just one floor; a path winds its way through the exhibits that serves as a chronology of the industry’s important contributors, ending in the center hall which honors the AHF recipients. 

Lyn St. James

Much has changed since my initial AHF experience. While there can be no argument that the early auto industry was dominated by white men, much effort has been made to include women and people of color influential in automotive manufacturing, sport, and culture. Attention is given to the early female hall inductees, including Alice Ramsey, Denise McCluggage, Shirley Muldowney, Bertha Benz, and Janet Guthrie. A prominent exhibit featuring 2022 inductee Lyn St James includes one of her race cars; it is accompanied by a running video in which celebrated women such as Billie Jean King and First Lady Jill Biden praise St James not only for her many motorsports accomplishments but also for her continued work on behalf of women.

‘Nitro Nelli’ Goins

In honor of Black History Month, the AHF developed an extensive exhibit centered on the automotive achievements of African Americans. Of the 19 individuals singled out, six are women. In the AHF entry hall, the funny car of ‘Nitro Nelli’ Goins – an individual who opened doors for black women in motorsports – is on display. The focus on Goins and St James serve, perhaps, as an introduction to the AHF women in motorsports exhibit planned for late 2023. 

The transformation of the Automotive Hall of Fame from an institution focused on the accomplishments of a select group of homogeneous individuals to that which celebrates the hidden diversity within industry contributors is quite remarkable. It suggests that while the masculine origins of automobile history and culture are universally accepted and acknowledged, the automotive contributions of those who fall outside the mainstream are also worthy of recognition and respect.  

Day at the Henry Ford

As someone who grew up about a half mile from the city of Dearborn, I have visited the Henry Ford and Greenfield Village many times in my life. But the museum took on new meaning once I began my research into the relationship between women and cars. The Henry Ford Museum of American Innovation, as it is now called, has gone through many updates, redesigns, and reimaginings in my lifetime. Once a confusing collection of artifacts and vehicles, the space is now organized into a number of well-defined areas. The two sections that focus on the automobile – Driving America and Driven to Win – make up just over a third of the museum space.

The two driving-themed areas are less about cars than about car culture. As the curator of transportation Matt Anderson states, “the exhibit is not so much about the automobile itself, but about our relationship to it.” Driving America addresses how cars affected American lives, and in turn how American living shaped car culture. While there are certainly a plethora of vehicles on display, the cars most often serveas representatives of a particular era, event, pastime, or purpose. Cultures, institutions, and establishments developed because of the automobile  – hotels, service stations, campsites, and roadside restaurants, for example – are integral to the car stories on display.

Driven to Win, the newest exhibit within the Henry Ford, describes itself as a history of racing in America, from soap box derbies to Indy car, stock car, and drag racing. It accomplishes this by focusing on the many innovators and champions of motorsports through interactive displays, historic race cars, artifacts of groundbreaking drivers, racing simulators, and displays that “immerse the visitor in the stories, images, thrills, and sounds of auto racing.”

Because the exhibits focus on car culture rather than particular automobiles, women are very much present as consumers, drivers, workers, and influencers. They are introduced as early proponents of bicycles and the Model T as well as the minivan. They are represented in promotions about style, design, and safety. Women’s changing roles in advertising – as objects, symbols, moms, and adventurers are also addressed. While notable women in automotive history make an appearance, it is ordinary woman of extraordinary influence who take center stage.

Driven to Win includes artifacts and success stories of the expected exceptional women in motorsports. However, women behind the scenes – as pit crew workers and mechanics – are also well represented. While women’s relationship to the automobile has historically been relegated to the sidelines, the Henry Ford makes a concentrated effort to incorporate the women driver as an integral participant and contributor to automotive culture.

As I happened to visit the Henry Ford during March – Women’s History Month – many of the exhibits with a female focus were highlighted. Driven to Win featured artifacts of celebrated race drivers including Janet Guthrie, Sarah Fisher, and Danica Patrick. Attention was drawn to a 1955 Chrysler 300, similar to one driven by Vicky Wood – the fastest woman at Daytona. The Ford Rouge Factory Tour featured an opportunity to ‘Meet the Rosies’ as the denim-clad presenters related inspiring stories of the Wonderful Outstanding Women [WOW] who helped win World War II as part of the “The Arsenal of Democracy.’ 

While the ‘typical’ automotive museum focuses on the history of a particular manufacturer or the interests of a generous collector, the Henry Ford employs a broader approach to its significant collection. As the museum CEO notes, ‘we don’t just display the vehicles, we bring the past forward by immersing our visitors in the stories of ingenuity, resourcefulness and innovation that have made America the great country it is today.” And that resourceful past includes the contributions, influence, and participation of the woman behind the wheel. 

Harriet Edquist

I first ‘met’ Harriet Edquist when presenting at Wheels Across the Pacific: Transnational Histories of the Automobile Industry, a virtual conference organized jointly by the AHA [Automotive Historians Australia] and the SAH [Society of Automotive Historians]. The objective of the symposium was to explore ways in which the Australian and North American auto industries shared parts and components, staff, expertise and skills, engineering, design and studio practices, business and management structures, and advertising and trade practices. Dr. Edquist, a professor of architectural history at RMIT [Royal Melbourne Institute of Technology] and Director of RMIT Design Archives, was both an organizer and presenter. She was also, as it turns out, an integral presence in my own paper, which focused on women’s automotive history scholarship in both the United States and Australia. As I noted in my presentation, automotive history has been slow to incorporate the influences and practices of women. It wasn’t until the later part of the twentieth century that women’s absence from the automotive archives was noticed and addressed. Feminist scholars in Britain, the US, and Australia took upon the arduous and important task of writing women into automotive history. Edquist is one of the more recent contributors to this critical chronicle of women and the automobile.

Although Edquist’s research projects focus primarily on architectural and design history, her automotive interests have broadened the scope of her scholarship to include automotive design and women’s participation in the Australian auto industry. Through her investigation of women’s automotive experience in the early decades of the twentieth century – women as drivers and mechanics; their opportunities as production workers; and as designers and engineers – Edquist has effectively built on the research of fellow Australians Kimberley Webber and Georgine Clarsen to bring attention to the various ways women have engaged with the automobile over time. “In Women in the Early Australian Automotive Industry: A Survey“, co-authored with Judith Glover, Edquist calls upon variety of sources – photographs, newspaper articles, mail correspondence, RACV archives, online resources, automotive forums, journal articles, dissertations, and automotive design archives and publications – to recover Australian women from automotive obscurity and bring attention to how they experienced automobility as workers and drivers. 

In this engrossing essay, Edquist and Glover examine women’s efforts to become recognized as legitimate drivers through long distance auto tours and participation in the growing sport of auto racing. Both automotive activities provided opportunities for women to gain proficiency not only behind the wheel, but under the hood as well. The authors cite Clarsen’s argument that the media’s fascination with female drivers ‘criss-crossing’ the continent was an important component of nation-building as well as a means to present Australia as modern and civilized. This was particularly interesting to me as an American, as women’s long distance tours in the US during this time served primarily as marketing tools for various auto manufacturers. Edquist and Glover also call upon case histories and recovered photographs to illustrate women’s participation in the car industry as production workers as well as automotive engineers and designers.

The recent work of Edquist and Glover presents new evidence of Australian women’s engagement with cars as drivers, workers, and designers. Important in its own right, the study also suggests the possibilities of further research into women’s automotive history and hopefully prompts additional investigative projects in both Australia and the United States.

Ramblin’ Woman

Paul Niedermeyer, writing for Curbside Classics, penned a couple of interesting articles over the past year on the 1950s era Rambler Cross Country. Calling on automotive advertising of the time, Niedermeyer notes how the Rambler was often marketed specifically to the female driver. The Rambler, as ‘the first lifestyle wagon ever,’ was heralded not only for its suitability for growing families, but also for its bold style and unusual, somewhat radical appearance. Advertising was directed not only to suburban moms, but also to fashion-conscious women who desired both practicality and pizazz in the cars they drove. A  key part of making the Rambler appealing to women was drawing attention to its interior fabrics and trim, designed by the renowned Helene Rother. As Niedermeyer remarks,  ‘a woman’s touch can’t be easily faked.’ Advertising for the Rambler often featured famous women – including American theatre star Margaret Sullavan and the wife of actor Jimmy Stewart – to associate the vehicle with glamour, luxury, class, and discriminating taste. Unlike other automotive advertising of the time, Rambler had a fair amount of success by targeting more affluent and better educated buyers, especially women.

More than a year after the original article appeared, Niedermeyer responded to a previously posted comment that had apparently been gnawing at him for some time. The reader, focusing specifically on the notion that women were important Rambler purchasers, posted, ‘In defense of men, though, many of those 50s women buyers were spending lavishly their husband’s and father’s money.’ Niedermeyer, taking great offense at this comment, countered with multiple examples of how the scenario painted by the defensive reader was unlikely. Calling upon his own experience, he recalled how his father traded in his mother’s car without her knowledge or blessing. As he writes, ‘she was furious, but what was she going to do?’  Niedermeyer also notes that during the 1950s, a growing number of women had careers. In fact, he argues, the targeting of female consumers by Rambler was instrumental in allowing the automaker to survive the early to mid 1950s, when other domestic compacts were failing. Surprisingly [at least to me] Curbside Classic readers – primarily men – joined Niedermeyer in expressing offense to the stereotypical response. Many offered examples of how the women in their respective lives – i.e. strongly opinionated moms, older maiden aunts, and [assumed] lesbian teachers – made their own car buying decisions. Rather than reinforce the generalized stereotype of hapless and uninformed women drivers, the commenters offered a variety of car-purchasing scenarios influenced by family dynamics, finances, marital status, sexual orientation, and the progressiveness of women and men alike.

The Curbside Classic articles caught my attention not only because of the focus on female consumers, but because the author’s comments, as well as those of his readers, brought to mind those of a group of elderly women I interviewed for a project a few years ago. In 2016 I spoke to 21 women in their 80s and 90s – of the same generation of those targeted in 1950s automotive advertising – about their early automotive experiences. Included in the conversations were reminisces regarding individual car histories. Although automakers such as Rambler attempted to lure female customers, the majority of the women I spoke to, when entering marriage, did not have a vehicle of their own, but shared one with husbands. When children appeared on the scene, women fought hard for cars of their own to make their lives easier. However, the majority of these vehicles were not shiny new Ramblers; rather, they were most often described as ‘jalopies’’, ‘clunkers’, or ‘old and cheap’. While there were a few women whose husbands ‘surprised’ them with fancy cars for birthdays or special occasions, most were grateful for anything that offered them a degree of independence.

Since many of the women interviewed were located in the greater Detroit area, it was not uncommon for them to work in auto-related industries, or to have friends or relatives who did. This allowed them to purchase a car a family member had previously driven, secure the inside track on a good used vehicle, or take advantage of an automotive employee discount. Others took over the old family car when a new automobile was purchased. Yet no matter how the car was acquired, the women had a definite say in automobile selection, and would accompany husbands to the dealership to make their desires known. If spouses purchased cars without their wives’ input, they often found themselves heading back to the sales office. Not surprisingly, single women – whether unmarried, widowed, or divorced – had the freedom to purchase the car they wanted without male influence or intervention. What became clear from these conversations is that what women wished for in a car – i.e. functionality, economy, and reliability – often differed from the qualities desired by men. Consequently, making their own automotive needs and requirements known was a very important element of the car purchase process. The responses from the women in this project – as well as the Curbside Classic comments – suggests that women were exceptionally influential in car purchases, particularly if it was a car they would be driving. In the present day, it is estimated that women buy 65 percent of all new cars sold in the USA, and influence 85 percent of car buying decisions (Findlay). It is a practice that, as the responses suggest, began as soon as women took the wheel.

Niedermeyer was correct to question the stereotypical comment of one of his readers; i.e. that women’s car purchases were made possible by lavishly spending their husband’s or father’s money. While certainly there were some women who were ‘surprised’ by car purchases made by husbands, the majority of women made their own automotive decisions. As the Curbside Classic articles and my own research suggest, if a woman drove a Rambler, it was most likely because she had the means and the desire to do so.

Findlay, Steve. ‘Women in Majority as Car Buyers, But Not as Dealership Employees.’ Wardsauto.com 20 Sept 2016.

Lezotte, Chris. ‘Born to Drive: Elderly Women’s Recollections of Early Automotive Experiences.’ The Journal of Transport History 40(3) (2019): 395-417.

Niedermeyer, Paul. ‘How Rambler Won the Compact and Price Wars of the 1950s and Saved American Motors.’ Curbsideclassic.com 25 Jan 2021.

Niedermeyer, Paul. ‘She Drives a Rambler’, and No, She ‘Wasn’t Lavishly Spending Her Husband’s Money.’ Curbsideclassic.com 3 October 2022.

Boys and their Toys

A recent Jalopnik article asked its readers to elaborate on how they ‘got into cars.’ While the responses included references to racing, car magazines, and movies, the majority fell into two categories. The first route to a life as an auto enthusiast was through a relationship with a male relative or mentor, most often one’s dad. The second was a childhood preoccupation with ‘toys that move,’ whether those vehicles were the popular Hot Wheels, Matchbox cars, model cars, slot cars, Tonka trucks, or racing sets. Although women compose over half of US licensed drivers, cars are very much perceived as a male interest. This was evident in the comments accompanying the Jalopnik article which were, as far as I could tell, posted overwhelmingly by men. This suggests that while women are engaged with the automobile as drivers, they are less likely than their male counterparts to take on the mantle of ‘auto aficionado.’ If the Jalopnik article does, in fact, reflect the most common routes to automotive interest, it would appear that such influences are absent in women’s early lives.

In my own research into women’s relationship with the car – particularly as participants in automotive cultures traditionally associated with the male driver [i.e. muscle cars, pickup trucks, and motorsports] – the encouragement of a male family member or mentor was instrumental in instigating and maintaining a girl’s or young woman’s automotive interest. Many of the women interviewed in these various projects noted the importance of fathers, boyfriends, and husbands in acquiring a love for all things automotive. It is significant to note that the majority who responded in this manner were without male siblings, which suggests that dad would not have had as much concern in encouraging his daughters if he had sons [one has to wonder if the Force sisters would have made such an impact on the drag racing world if John Force had a son or two.] A much smaller percentage of the women noted how they developed in interest in cars by ‘borrowing’ the matchbox cars of brothers or male playmates. Young girls are rarely gifted toy cars; toys that move have always been promoted as proper toys for boys. While the notion that ‘girls just aren’t interested in cars’ has become somewhat of a rationale for women’s general lack of participation in automotive culture and industry, the gendered division of playthings -particularly toy cars and trucks – has deprived girls from the likelhood of developing a passion for the automobile.

Toys often serve as introductions to and reinforcements of cultural and gender expectations. As among the earliest and most influential technologies with which children come into contact, toys ‘transmit to children […] particular views of gender relations, examples of appropriate behavior, and character models’ (Varney 2002, 153). The gendered demarcation of toys was well established by the early twentieth century. The transition from horse drawn carriages to gasoline-powered automobiles was reflected in the playthings available to young boys – horse and buggy toys were replaced by miniature cars. Young girls also experienced a gendered progression – the Victorian sewing doll was superseded by the baby doll. While baby dolls reinforced the expectation that women would live quiet and unassuming lives as mothers, ‘toy vehicles captured the variety of men’s life of automobility, as drivers of status cars, as deliverers of useful goods, as roadmakers, and race car drivers. These were male machines that opened up a dynamic modern world to their drivers’ (Cross 2009, 56). Much like the vehicles they imitated, toy cars were irrefutably associated with technological aptitude, risk taking behavior, and maleness. As Ruth Oldenziel (2001) suggests, ‘toys were intended not only to amuse and entertain but also as socializing mechanisms, as educational devices and as scaled-down versions of the realities of the larger adult-dominated social world’ (42).

The lack of automotive exposure in childhood can have significant repercussions in adulthood. As I noted in an examination of women’s car advice websites (Lezotte 2014), without a grasp of automotive knowledge women are likely to experience significantly more discrimination in purchasing and servicing automobiles than their male counterparts. And without early exposure to cars, women are less likely to consider careers in auto-related industries or professions. Links between machinery and masculinity, originating in the assignment of mechanical toys to boys, has kept particular skills and professions within male domination. ‘In a society which thinks highly of technology and which there is an elaborate relationship between power and technology,’ notes Wendy Varney (2002), ‘this exclusion from that domain can effectively lock one out of a vast area of influence’ (168). Not only does this lack of auto interest and education limit women’s occupational opportunities, but can lead to a scenario in which decisions in vehicle engineering, design, production, and use are left primarily to the men in charge. As Wheel writer Emily Fritz (2018) asserts, ‘As we neglect to involve girls in car culture from a young age, we are also neglecting to involve them in the opportunity to learn and gain skills such as the ability to use tools, the ability to formulate basic civil engineering, and the ability to come in contact with the ways in which moving parts work—all of which are found in many car-based boy’s toys.’

The Jalopnik article – and the overwhelmingly male responses – is not only indicative of what is certainly a mostly male readership, but also demonstrates the importance of toys that move in the development of automotive interest in young boys. Since the majority of young girls grow up to be drivers, it is puzzling [but not surprising] that they are dissuaded from engaging with cars at the age in which they are most impressionable. But then again, most boys grow up to be fathers, yet are discouraged, if not ostracized, when demonstrating any interest in dolls. Such is the gendered power of toys.

Note: some of this material is taken from an article-in-progress on the Barbie car.

Cross, Gary S. 2009. Toys and the Changing World of American Childhood.

DaSilva, Steve. 2022. ‘These Are the Stories of How You Got Into Cars.’ Jalopnik 10 Oct.

Fritz, Emily. 2018. “The Harm of Gender Roles in Car Culture: An Argument for Getting Girls Involved.” Wheel.

Lezotte, Chris. 2014. ‘Women Auto Know: Automotive Knowledge, Auto Activism, and Women’s Online Car Advice.’ Feminist Media Studies.

Oldenziel, Ruth. 2001. ‘Boys and Their Toys: The Fisher Body Craftsman’s Guild, 1930-1968, and the Making of a Male Technical Domain.’ In Boys and Their Toys: Masculinity, Class and Technology in America, edited by Roger Horowitz, 139-168.

Varney, Wendy. 2002. ‘Of Men and Machines: Images of Masculinities in Boys’ Toys.’ Feminist Studies 28(1): 153-174.

Visit to the Gilmore Car Museum

This past weekend I had the opportunity to visit the Gilmore Car Museum in Hickory Corners, Michigan as part of my newest project that focuses on women’s representation in automotive museums and collections. I last visited the Gilmore a number of years ago during a muscle car event as part of research conducted for my book. As that car show was held outdoors, I never had an opportunity to explore the many buildings on the expansive Gilmore complex.

‘Quiet, Clean, and Easy to Operate’

The Gilmore Museum was originally established in the early 1960s as a place to store and display the growing automobile collection of Donald Gilmore. Although the museum has grown significantly since that time, inhabiting a number of buildings on the 90 acre parcel, it is still very much a collector’s museum, centered on the particular automotive interests of its founder. While the collection includes popular cars from the 1950s and 60s, the overwhelming majority of vehicles on display hail from the early auto age. Not only are there rooms in the main building devoted to steam powered automobiles, the Franklin Automobile Company of the early 20th century, cars of the 1920s and 30s, as well as early Lincoln models, but there are separate on site buildings featuring the Ford Model A and Cadillac LaSalle. These automobiles represent eras in which automobile production and car culture participation was very much a white male enterprise. This narrow focus on a particular automotive experience is no doubt responsible for the invisibility of women as owners, drivers, or influencers within the automotive collections and exhibitions. The introductory video – which visitors view before entering the museum – states that the museum’s mission is ‘to tell the story of America through the automobile.’ However, the stories that are told – beginning with those of the youngest car enthusiast – are filtered through a determinedly male perspective.

1886 Benz

Of the over 400 cars currently on display, only a handful have any female reference. One of those is the 1886 Benz. Bertha Benz, the wife and business partner of automobile inventor Karl Benz, is recognized as the first person to drive an automobile over a long distance. In doing so, notes the display placard, she brought the Benz Patent-Motorwagen worldwide attention and got the company its first sales. Mrs. Benz is often rightly regarded as an ‘exceptional’ woman in automotive history, as both an influencer and outspoken proponent of women’s automobility.

The only other car directly linked to a woman is a 1971 Dodge Challenger Convertible donated to the museum by its original owner. Lena Plymale purchased the car at the age of 19, used it as a daily driver until 1978, and kept it in storage until its 2008 restoration.

Lena Plymale’s 1971 Dodge Challenger Convertible

The Benz and the Challenger are the only vehicles in the massive collection in which the ‘story’ is told by a woman. There are two others that refer to women in a general sense. The 1931 Buick Victoria Coupe is displayed alongside advertising that reflects the manufacturer’s efforts to promote this particular vehicle to women drivers; as the ad reads, the synchro-mesh transmission ‘makes every woman an expert driver, enabling her to shift gears smoothly and easily at any speed.’ The display for the 1915 Rauch & Lang Electric noted that both Mrs. Henry [Clara] Ford and Mrs. Thomas [Mina] Edison drove electric vehicles. Whether this was the women’s choice or whether they were ‘encouraged’ to drive electrics by their husbands is impossible to say.

The majority of reference to women in the museum is related not to cars, but to fashion. There are photographs, advertisements, display cases, female mannequins, and signage which link women to styles of the respective eras scattered among the various automotive displays.

What I found most disconcerting in my tour of the museum was the Automotive Activity Center geared toward the young car enthusiast, an enclosed area with auto-related play activities and information. Two of the walls were devoted to a display of vehicle designs produced by winners of the Fisher Body Craftsman’s Guild competition held from the 1930s to 1960s. This national auto design contest, sponsored by the Fisher Body Division of General Motors, ‘helped identify and nurture a whole generation of designers and design executives’ (Jacobus 2). As the poster on display indicates, the competition was for boys only. This production of male technological knowledge, Ruth Oldenziel writes, ‘involved an extraordinary mobilization of organizational, economic, and cultural resources’ (139) in which ‘girls found themselves excluded as a matter of course’ (141).  A large collection of early automotive toys fills two display cases on an adjoining wall. Of the hundreds of toy cars on display, only two feature a female behind the wheel. A young girl entering this activity center would not see herself; rather, she would walk away with the impression that the automotive world is a male one, reinforcing the gendered assumptions that have permeated car culture for over 100 years.

For the future [male] Cadillac owner

Certainly much of women’s invisibility in the collection can be attributed to the original intentions and interests of its founder. The Gilmore is, in fact, a reflection of an older [white] male sensibility, an expression of an automotive education in which women were absent or excluded. However, what is distressing is that in the 60 years of its existence, very little effort has been made to integrate women into the history of the automobile. While the museum claims to tell the story of America through the automobile, it is a story in which women are most often absent in other than the most stereotypical of ways.

Jacobus, John. The Fisher Body Craftsman’s Guild: An Illustrated History. Jefferson NC: McFarland, 2005.

Oldenziel, Ruth. “Boys and Their Toys: The Fisher Body Craftsman’s Guild, 1930-1968, and the Making of a Male Technical Domain.” In Boys and Their Toys: Masculinity, Class and Technology in America, edited by Roger Horowitz, New York: Routledge, 2001: 139-168.

Argetsinger Motorsports Conference @ Watkins Glen

After a three year hiatus due to COVID, the Michael Argetsinger Motorsports Conference, held at the legendary Watkins Glen International, was back. I had the opportunity to present my current-but-still-very-much-in-its-early-stage project focused on women who participate in autocross. It was a two-day conference, with a variety of presentations conducted via Zoom, in-person, and of the hybrid variety. The topics were varied, ranging from very detailed looks at a certain aspect of motorsports, in-depth examinations of the famous and obscure in motorsports history, as well as investigations of racing through the lens of popular culture. My presentation was the last of the last day, followed by a roundtable on women in motorsports. It was an exhausting two days, but I was able to catch up with scholars I have met on previous occasions as well as meet and connect with others in the field. The conference was well attended and live streamed. It was an excellent venue in which to present new work and get important feedback.

My own presentation went pretty well, my clumsy oral skills notwithstanding. The responses were primarily positive and I received a number of helpful suggestions. The audience was composed primarily of older white men, which is a microcosm of the motorsports academic community. While there were a number of female speakers, there was only one other presentation in which women in motorsports was the focus.

As a female who writes about women and automobiles from a decidedly feminist perspective, I often feel that the mostly male audience just doesn’t get it. Women’s experience with cars differs greatly from that of men, which I attempt to address in all of my work. While men tend to look at motorsports as a masculine competition, with the ultimate objective of taking home the grand prize, women often look beyond the contest to consider other aspects of the event. In the autocross project, as I discovered, the primary focus was on camaraderie; the competition was, in fact, a means to a broader and more rewarding experience. As one of the women interviewed expressed, ‘without the community it’s just driving fast around cones.’ But as I have noted, it is often difficult for those who have always looked at motorsports from the dominant male frame of reference to consider alternative perspectives. The men in the audience appeared quite puzzled as they looked at photographs of women joyfully joining together before and after each run. I’m sure ‘but where are the cars?’ was a question they repeatedly asked themselves during the presentation.

The lack of male understanding became especially evident in the roundtable that concluded the conference. The roundtable started off fairly well; the initial discussion focused on the state of women in motorsports scholarship, a topic very much in need of attention. However, when the microphone was turned over to the audience for comments, it quickly devolved into men telling women what they should write about. While some of the comments had merit, many were downright dreadful. The most egregious suggestions included an inquest into the wives of male racing legends, an in-depth examination of Linda Vaughn, the infamous ‘Miss Hurst Golden Shifter,’ and my personal favorite [not], a survey of women in automotive advertising, with the recommended and cringeworthy title ‘Broads on Buicks.’ Yikes. As it turns out, the attitudes of men who write about motorsports are not much different than those women encounter each weekend at the track.

While I was somewhat frustrated in my attempts to get through to some audience members, I believe that the conference was ultimately a success. I was able to partake in a lively conference in a unique in an inspiring setting; I had the occasion to take in new and important motorsports research; I had the chance to network and connect with renown scholars and historians in the field; and had the opportunity to present my own research and perhaps change some minds about the role of women in motorsports. All in all not a bad weekend.

Women Drivers in Wartime & ‘Princess Auto Mechanic’


Since the beginning of the auto age, women’s driving has been subject to both restriction and ridicule. In the early twentieth century, when the gasoline-powered automobile made its debut, female motorists were purposefully and insistently directed toward the electric vehicle. While its cleanliness and ease of handling were promoted as perfect for the woman driver, the electric car’s lack of power and range assured that the lady behind the wheel never ventured too far from home. Such efforts to constrict women’s driving were based on the fear that the freedom and opportunity automobility promised would lead to the abandonment of women’s traditional gender roles. 

Once women dismissed the electric in favor of the faster, more powerful gasoline driven automobile, the female motorist became a subject of ridicule in the popular press. In an attempt to curtail and question women’s driving ability, the stereotype of women as too weak, nervous, mechanically inept, and distracted to safely and effectively handle an automobile was indelibly instituted into American folklore. As Michael Berger writes, ‘The development and support of a stereotype likely to limit the number of women on the road and the mileage they drove, together with the folklore that accompanied it, were reasonable developments from the perspective of those who sought to minimize the impact of the automobile as a vehicle for the liberation of women’ (259). A century later, women’s driving skills continue to be denigrated through the recirculation of women driver stereotypes. And women drivers continue to be directed toward safe, spacious, and reliable vehicles that fulfill the role of wife and mother rather than to the rugged, powerful, and performance driven vehicles typically marketed to men. 

However, while efforts to constrain women to gender-appropriate vehicles continue well into the twenty-first century, there have been periods within the past 100 years in which such restrictions have been temporarily lifted. And that is during periods of war. During the two World Wars, women from the US and abroad were called on to take jobs not only in home town factories producing munitions, building ships, and airplanes, but also overseas as drivers of fire engines, trucks, buses, jeeps, and ambulances. They delivered medical supplies, transported patients to hospitals, and drove through artillery fire to retrieve the wounded. Suddenly, the weak, incapable, and timid women – as described in the ubiquitous stereotype – were deemed eminently suitable if not necessary to carry on the transportation needs of countries at war.

US Women serving in WWII

Women who could not only drive but also work on vehicles were especially valuable. Many mechanically-inclined women left domestic chores behind to serve their respective countries through the maintenance and repair of wartime trucks and jeeps. Perhaps the most famous of these volunteers was the late Queen Elizabeth II. Dubbed the ‘gearhead monarch’ by a few automotive writers, the young Princess ‘donned a uniform and learned not only how to drive heavy trucks for the war effort but also how to wrench on them’ (Strohl). At the age of 18, Elizabeth joined the Auxiliary Territorial Service, a branch of the British Army as a second subaltern, eventually earning a promotion to Junior Commander. She was, in fact, the first woman from the royal family to serve in the military. As part of her training, the young Elizabeth had to pass a driving test, learn to read maps, and take instruction in vehicle repair and maintenance. Dubbed ‘Princess Auto Mechanic’ by the British Press, Elizabeth took her military roll seriously, driving army ambulances and learning to repair heavy trucks on the battlefield. Her wartime experience led to a lifelong love of trucks [particularly Land Rovers] and driving; she reluctantly gave up driving public roads in 2019 at the sprite age of 93. [Here’s a video of the Queen behind the wheel on the royal estate.]

Princess Auto Mechanic at work

Although discouraged from engaging in men’s work after the war, there can be little doubt that many of those women who fulfilled similar wartime roles as the ‘Princess Auto Mechanic’ emerged with a sense of purpose as well as a newfound confidence in themselves and their capabilities. As historian Kathryn Atwood writes, ‘[…] most of these women – the famous and the obscure – had one thing in common: they did not think of themselves as heroes. They followed their consciences, saw something that needed to be done, and they did it.’ Despite a century of attempts by auto manufacturers, marketers, and the media to restrict and demean women’s driving, women have demonstrated time and time again that they are not only capable if not exceptional drivers, but when called upon can draw upon inherent mechanical and driving skills in the service of their countries as well as to serve and empower themselves.

Atwood, Kathryn. Women Heroes of World War II: 32 Stories of Espionage, Sabotage, Resistance, and Rescue. Chicago: Chicago Review Press (2019).

Berger, Michael. ‘Women Drivers!: The Emergence of Folklore and Stereotypic Opinions Concerning Feminine Automotive Behavior.’ Women’s Studies International Forum 9.3 (1986): 257-263.

Strohl, Daniel. ‘United Kingdom’s First Truck-Driving Queen Dies at 96.’ hemmings.com

A Transnational Symposium

This past weekend I had the honor of participating in an international symposium – Wheels Across the Pacific: Transnational Histories of the Automotive Industry. It was a joint effort by the Automotive Historians of Australia [AHA] and the Society of Automotive Historians [SAH] in the US; the goal was to explore ways in which the Australian and North American auto industries shared parts and components, staff, expertise and skills, engineering, design and studio practices, business and management structures, and advertising and trade practices. There were in-person attendees in Australia, as well as international viewers all over the globe. While the time differences among participants made for a challenging evening [or morning or afternoon, depending on the time zone], the symposium was a unique opportunity to share scholarship and conversation with car folks from down under.

In terms of my own presentation, I veered somewhat from the established guidelines. As a cultural historian, I am not well versed in the ins and outs of the automotive industry on either continent. But I thought I could contribute in a different way. ‘Women and Automobiles Across Two Continents: An [Unfortunately] Brief Historiography of Women’s Automotive Scholarship in Australia and America’ examines the trajectory of women’s automotive history in both countries. What follows is both the introduction to the presentation as well as the conclusion – in which I summarize my objectives as well as present a challenge to present and future historians of the automobile. I hope to develop this brief historiography into a publication-ready paper at a later date.

Women’s cross-country automobile tours – Scharff

Since the turn of the twentieth century – and the beginning of the motor age –  writers of various persuasions in multiple locations have set upon the task of documenting the automobile’s vast and varied history. The first automotive histories – of auto companies, auto industry leaders, and popular accounts of the automobile’s impact – began to appear in the early 1920s. Scholarly examinations of automotive history first entered the scene in the late 1960s and early 1970s. Influenced by the cultural turn, historians looked beyond the auto industry and its internal dynamics to consider the automobile’s impact on society. 

Yet although scholarship witnessed the incorporation of women into various national and international histories during the mid 1970s, automotive history – a stubbornly male-dominated discipline – was slow to recognize women as influencers and participants in automotive culture. It wasn’t until the late twentieth century that five feminist historians – two Americans [Schwartz-Cowan and Scharff], one Brit [Walsh], and two Australians [Webber and Clarsen] – began the necessary if not groundbreaking process of writing women into automotive history.

Australian women out for a drive – Webber

Women’s automotive history is not only about exceptional women in automotive but is also concerned with the role of the automobile in women’s lives. Women’s automotive history challenges common perceptions of women’s engagement with the automobile as it uncovers the strategies called upon by female motorists to become recognized as legitimate automobile owners and drivers. It addresses the gendered assumptions built into automotive engineering and marketing as well as how those assumptions influence how women as drivers are regarded and portrayed. 

As a discipline, it revises current automotive history to include women as drivers and influencers, contributes to a broader understanding of women’s presence and involvement in automobile culture, and accomplishes what historian Joan Hoff Wilson defines as a feminist approach to history – ‘the actual status of groups of women should be described from their point of view and then compared with the status usually assigned to them as isolated objects judged exclusively by male standards.’

Female chauffeurs in 1920s Australia – Clarsen

This brief presentation examines the trajectory of women’s automotive history scholarship in both Australia and the US to consider how women’s automobility has been addressed. Beginning with popular histories of the 1950s, and moving through the early twenty-first century, it investigates the impact of women’s automotive history in both locations, considers the manner in which the histories diverge and overlap, and questions how and whether such scholarship has altered the dominant masculine narrative concerning the automobile and car culture.

My objective in this presentation is not only to make scholars aware of the contributions of female historians to the automotive literature, but to inspire new ideas and research. For while women’s automotive history is gaining recognition as an important subject of study, additional work needs to be done. Women of color are noticeably absent from the literature, as are women of the working class. While societal and ethnographical studies of women’s involvement with cars have started to make an impact, there are dozens of untapped female automotive cultures waiting to be explored. Writing in 1983, Charles Sanford challenged scholars to remedy the lack of literature addressing the relationship between women and the automobile. As Sanford wrote, “what is needed is both an intimate feminine viewpoint from several perspectives about women’s experience with cars and fairly objective, even statistical, studies of the same experience.” 

Australian women working in the auto industry – Glover & Edquist

It is my hope, therefore, that this brief historiography will serve as an impetus to automotive historians everywhere to consider the influence of over half the population of drivers, and to include the actions and influence of the female motorist in present and future automotive histories.

The presentation was well received and I received a number of helpful comments and questions. It was a rewarding experience; not only was I able to help strengthen the SAH’s relationship with the AHA, but also had the unique opportunity to share and learn with scholars from a country on the other side of the world.

The American automobile as ‘Mom’s Taxi’ – Cowan