Car Chicks Archives - Women & Cars

From People’s Car to Chick Car

Posted on June 30, 2025July 3, 2025by Chris Lezotte

As a longtime Volkswagen fan, I recently discovered a book on its history that garnered a little bit of positive attention when it was published in 2012. In Thinking Small, an “auto” biography of the Volkswagen Beetle, Andrea Hiott traces the trajectory of the famous auto from its conception as the “people’s car” in Nazi Germany to its emergence as an anti-establishment icon in 1960s America. While the book is ostensibly about the strange car, Hiott also focuses on the people who made it happen – Ferdinand Porsche, whose imaginings served as the inspiration for the Beetle’s eventual production, Heinrich Nordhoff, the German Industrialist who created the positive environment for its manufacture, and Bill Bernbach, whose advertising campaign created the American market for the little German car.

As Hiott notes, the Beetle, initially launched in 1938, was not an instant success. Although as an automobile it had little in common with the Model T, Nordoff, after taking the Volkswagen reins in 1947, adopted Henry Ford’s business philosophy to the struggling German car. In the introduction of the Model T, Ford’s objective was to manufacture an affordable car for “everyman”; the tycoon’s famous “$5 a day” promise to automotive workers assured that the people who built the cars could also afford them. Under Nordhoff’s guidance at the Wolfsburg VW factory, workplace conditions improved and benefits to workers increased; consequently, the reliable and affordable Beetle grew increasingly popular with the masses, eventually becoming the “people’s car” that Porsche had originally imagined.

When the German car came to the United States, the funny-looking little car became the foil to the big, brash behemoths coming out of Detroit. The Bug was embraced by the counter culture; it became the car of choice for strapped-for-cash college students and members of the Woodstock generation. As one of those broke college kids, I purchased my own Beetle in 1970; it was one of dozens that could be found on Detroit’s Wayne State University commuter campus. Although I was hardly the anti-establishment type, as a Detroit native growing up in a community of autoworkers, the VW parked in my driveway no doubt marked me as a “traitor” in my neighbors’ eyes. However, as someone who aspired to work in advertising, VW’s marketing strategy, created by the advertising stars at Doyle Dane Bernbach, convinced me that I was driving the coolest car on the planet.

The last Beetle that evolved from Porsche’s original design, manufactured in Mexico, drove off the production line in 2003. However, affection for the funny little car never really died. In 1994, at the New American International Auto Show, the retro-inspired New Beetle concept car was unveiled. The production model arrived in 1997, “just in time to catch a wave of nostalgia and surf in all the way to sales success’’ (McAleer). The New Beetle was initially met with great enthusiasm and attained modest sales numbers. However, the retro version was not without controversy. Although, Hiott asserts, it was embraced by the hipster generation, descriptors such as “cute,” “playful,” and “fun” led to the New Beetle’s perception as a “chick car,” which was believed to turn off potential male buyers.

The chick car, as I defined in a 2012 article, is a small, sporty car designed for men but appropriated by women for their own use. They are affordable, quick, nimble, easy to handle, and most importantly, “fun to drive.” The chick car is the antithesis of the “woman’s car”, a sturdy and practical vehicle – i.e. station wagon, minivan, small SUV – used to transport kids and cargo. As I discovered, to the women who drive them the chick car represents personal freedom, independence, agency, and a sense of empowerment.

During the height of the chick car’s popularity, Terry Jackson of Bankrate.com wrote, “Carmakers recognize the powerful influence women have today in the auto marketplace while they simultaneously have to avoid sending a message to men that they shouldn’t be caught dead driving these cars.” While automakers welcome the female consumer, the “chick car” label creates a good amount of anxiety and concern among them. Car manufacturers are uneasy when automobiles become associated with femininity and the female car buyer.

Automakers responded to chick car dilemma in a number of interesting ways. Volkswagen “beefed up” the offending car to be more masculine. As auto writer Doron Levin wrote, “VW has attempted to ‘male up’ the New Beetle over the years by adding a turbocharger to the engine and a spoiler to the rear.” In 2012, VW introduced a “bigger, less ‘cute’, and sportier Beetle” in an attempt to ditch the “girl” car image and attract more male buyers (Healey).

Apparently the efforts to masculinize the little car were unsuccessful. As Anthony Capretto argues, “People weren’t able to move past this image, and these and other factors caused sales to drop substantially by the end of its life.” Whether or not the car’s downfall can be explained by its association with the woman driver seems an easy out as there are still plenty of “chick” cars – e.g. Mini Cooper, Miata – on the road in 2025. Regardless, in 2016, VW discontinued the nameplate after its nearly 80 years of existence.

Published in 2012, Thinking Small ends on an optimistic note. As Hiott wrote, “the car is still an object we want to love. Its story is still being written” (424). While the New Beetle is no longer being manufactured, it is has gained new appreciation among the collector set. As McAlleer exclaims, “More than a decade after the New Beetle left showrooms, it’s starting to become a choice for younger enthusiasts. […] because it’s such a whimsically adorable design, seeing a modified New Beetle can’t help but put a smile on your face.” Although Hiott couldn’t predict the car’s ending, she exhibited an astute understanding of the car’s effect on generations of drivers.

As a previous owner of two Beetles – 1970 and 1979 Super Beetle cabriolet – I have a strong affection for the odd little car. And after learning of the Bug’s early struggles to gain footing in post war Germany, its unlikely emergence as a cultural icon in the United States, and its stint as a popular albeit controversial chick car, I have a new appreciation for the Beetle’s history and its incredible sustainability over nearly 8 decades. Although this post comes over 10 years too late, I would recommend Thinking Small to anyone who has ever had a bit of a love affair with the Volkswagen Beetle.

Capretto, Anthony. “It’s Time We Gave the Volkswagen New Beetle the Respect it Deserves.” CarBuzz.com 19 Dec 2024.

Healey, James R. “2012 VW Beetle Gets Bigger, Ditches ‘Girls’ Car’Image.” USA Today. 10 Apr. 2011.

Hiott, Andrea. Thinking Small: The Long, Strange Trip of the Volkswagen Beetle. New York: Random House, 2012.

Jackson, Terry. “Top Five Chick Cars.” Bankrate.com. 1 Nov. 2007.

Levin, Doron. “Are You Man Enough to Drive a Chick Car?” Bloomberg News. 18 Apr. 2006.

Lezotte, Chris. “The Evolution of the ‘Chick Car’ Or: Which Came First, the Chick or the Car?” Journal of Popular Culture 45/3 2012.

McAleer, Brandon. “Volkswagen’s New Beetle is Finally Growing its Own Following.” Hagerty.com 24 Jan 2025.

Car Chicks Women Writing Cars

The Irrepressible Jean Jennings

Posted on January 18, 2025January 18, 2025by Chris Lezotte

Jean Jennings, the former editor-in-chief of Automobile magazine and a pioneering woman in automotive journalism, passed away in December at the age of 70 from complications of Alzheimer’s disease.

‘Bob’ at Westminster with handler Kelly Leonard

I first met Jean not at an automotive event, but rather a dog show. She and her husband Tim were the proud owners of Bob, a champion Chesapeake Bay Retriever who when not in the conformation ring was Tim’s hunting companion. My husband knew Jean from his time working on the Mazda account; as I had just begun my research into women and cars he thought we should become acquainted. Active in the purebred dog world, my husband and I would run into Jean and Tim at various dog events where the conversation was not about cars, but rather about Bob’s chances in the Best of Breed ring. Bob’s big moment came at the Westminster Kennel Club Dog Show in New York when he made the first ‘cut’ in a fine class of champion Chessies.

Tim & Jean shopping for a new ‘dog’ vehicle

Jean entered the world of automotive journalism when it was very much an exclusive male fraternity. As the only girl in a family of six children, Jean no doubt understood that the way to make a place for herself among the good old boys was to be tough, outrageous, knowledgeable, and ‘one of the guys.’ Throughout automotive history, women have been required to develop unique strategies in order to be accepted and respected in the masculine world of cars. Thus rather than draw attention to her gender, Jean joined her male contingent to swear, drink, tell dirty jokes, and smoke cigars. She won over fellow auto writers and enthusiasts through her hard work, self-promotion, and engaging storytelling. Jean brought a new style of writing to what was, at the time, a rather conservative automotive establishment. Longtime friend and Automobile co-worker Kathleen Hamilton tells the New York Times, ‘it was enthusiast writing, and she brought adventure to the car-world reader.”

Jean was the first woman to lead a major monthly car magazine. Under her leadership, Automobile became the first car publication to win a National Magazine Award. Jean was also a popular television guest; she appeared on Oprah [where she taught Ms. Winfry to change a tire] as well as the Tonight Show with fellow auto enthusiast Jay Leno. After leaving Automobile, Jean continued to write freelance articles and authored a blog – Jean Knows Cars – for a number of years until her memory began to fail her. Wherever she went, Jean was always easily recognizable by her outlandish hats and larger-than-life personality.

In her later years, Jean and her husband Tim became very involved in raising money for charities like the Juvenile Diabetes Research Foundation and the University of Michigan CS Mott Children’s Hospital. Her pet project was Caden’s Car Show, a private event where patients and their families could get up close and personal with a variety of cool cars on display. I was proud to take my 1967 Ford Shelby to one of Caden’s Full Throttle Events, established to raise funds for the Mott Congenital Heart Research and Pediatric Heart Transplant Units.

I had always hoped to interview Jean for an article on women in automotive journalism, with plans to eventually submit it to an academic journal. Unfortunately, other projects took precedence and by the time I was ready to begin it was too late. While I did not know Jean well, I had tremendous respect for her talent, success, fearlessness, as well as the inroads she created for women in auto journalism. She was one of a kind, and as noted in obituaries of a plethora of automotive sources, she will be greatly missed.

Car Chicks Car Culture

Lowriders and the Woman Driver

Posted on September 29, 2024October 29, 2024by Chris Lezotte

On a trip to the California Automobile Museum last spring, I chanced upon an exhibit focused on women in lowrider culture. “Rucas y Carruchas: Ladies in Lowriders” celebrated the contributions of women in the lowrider community. The collection of colorful, spectacular cars was accompanied by photographs, videos, artwork, as well as personal stories that spoke of family, community, friendship, heritage, and the meaning of lowriders to the women who own them. As someone interested in the connection between women and cars, the exhibit piqued my interest. Upon investigating the matter a little further, I came upon a number of online articles and reports focused on the rise in female lowrider clubs and communities in the Latino communities in the Southwest United States. What makes this news exceptional is that lowrider culture has long been the province of men, a practice handed down from fathers to sons, from one generation to another. While women have always been part of lowrider culture, it has been primarily in the role of passenger, girlfriend, or a scantily clothed photographic model. However, as I discovered, women have become increasingly involved in the culture as creators and drivers, forming their own clubs, and challenging the male dominated nature of the lowrider scene.

To the uninitiated, the lowrider is a customized domestic automobile – preferably a 1960s vintage Chevy Impala – painted in one of many spectacular and iridescent “candy” colors – bright pink, green, orange, deep purple, or red – highlighted with metal flake coatings, and finished with up to 18 layers of clear lacquer. The car bodies often serve as canvases for elaborative paintings of religious icons, cultural symbolism, the zoot suited pachuco, and shapely women. Lowrider interiors are often elegantly upholstered and intricately detailed in lush fabrics. However, while the lowrider is often recognized and admired for its aesthetics, the lowrider’s defining style is the lowered body that hovers mere inches from the pavement. This appearance is often achieved through the removal of rear shock absorbers and a pile of sandbags in the trunk; however, more sophisticated vehicles rely upon hydraulic technology to raise and lower the massive body frame. While the American hotrod of the white working-class male is most often associated with power and speed, bajito y suavecito – “low and slow” – epitomizes the lowriding culture. The lowrider is meant to be seen; consequently, as Brenda Bright writes in “Heart Like a Car,” owners of lowrider vehicles “drive these beautiful, luxurious roadway spectacles very slowly, literally taking over the road and forcing other drivers to ‘deal with’ their slow, deliberate driving style” (583).

Attendees of a lowrider exhibition, wearing Zoot suits of the Mexican American subculture known as *Pachucos* (AP Photo/Andrés Leighton)

The lowrider subculture has a long and embedded genealogy in Mexican-American culture. It originated in the “car-saturated prosperity” of post World War II America and has remained integral to Chicano cultural identity into the twenty-first century. While hot rods and drag racers were the white male working-class vehicles of choice, Mexican-Americans proceeded in the opposite direction and created the lowrider. Young Chicanos appropriated the domestic automobile – which symbolized American values of independence, freedom, and social mobility – and reinvented it for their own use.

Lowrider customization is a form of work in which the Chicano takes a great amount of pride. As Ben Chappell writes, “Lowriders join industrial objects with craft, endowing them with new significance. With reference to Mexican-American history, the investment of a car with symbolic value and manual labor (as well as folk mechanical engineering) with prestige is a posture of resistance to a ‘community identity’ that labels Mexican-Americans as cheap labor” (637). The Chicano community demonstrates its pride not only by cruising “low and slow,” but also through participation in regional car shows and “hopping” competitions. These events provide an opportunity for the Chicano lowrider to demonstrate creativity, artistic skill, as well as technological ability.

While some women remain participants in conventional lowrider culture, there are others who have broken away to establish new female and family focused lowrider communities. They have appropriated many of the culture’s longstanding traditions and practices while creating new spaces for like-minded female enthusiasts. These clubs and communities have become sites for creativity, invention, friendship, and family. Of the solidarity found in the lowrider community, one member declared, “you have all the pressures of going to work, coming home, but you know with the club sisters, we find time and manage to go out; they’re a very big support system for myself. We treat each other like family.”

Whereas traditional lowrider culture was centered on the connection between fathers and sons, women have expanded the generational focus to promote not only their own participation, but most importantly, to encourage that of young girls. As a founding member of the Dueñas Club in California explained, “It’s really important that us mothers, us women, show support for our girls. It’s nice to be able to do things with your daughter that she’s also going to love. You know showing my daughter the ways, embracing the culture, the love, and just really being influenced.” Many of the girls begin their immersion into lowrider culture with bikes. As a young member remarked, “I’m involved because my mom, she’s part of the car club, and then over time, I started going with her to the car shows, bike shows, and I was thinking to myself I want one of those. You see your creation come to life, and everything that you’re planning, it just makes you feel really good.” When these young girls become adults, they often follow in their mother’s footsteps. Angel Romero, founder of the all-women’s car club Duenas, spoke of her mother’s influence. As she recalls, “Back then, we didn’t see a lot of women driving lowriders. People would joke that the lowrider was my boyfriend’s or Daddy’s ride. […] We got into this lifestyle and culture very differently from most people. It wasn’t our dad or a male role model who taught us about cars. It was our mom.”

The women who participate in lowrider culture view their vehicles not only as spectacular machines, but also as canvases on which they can express their creativity, culture, and identity. In the “Rucas y Carruchas” exhibit, for example, the collection was accompanied by photographs, videos, artwork, and personal stories written in notebooks and scribbled on scraps of paper. Personal artifacts were often strategically placed around the cars, which offered a glimpse into the lives and dreams of the women who owned them. This practice begins in girlhood; in online club photographs, bikes are often surrounded by a young girl’s important possessions.

Women in lowrider culture are getting recognition in local and national news sources. Lowrider magazine, dubbed the movement’s “bible” by readers worldwide and is considered the source for the latest in everything lowrider, published a special edition in October 2024 dedicated to ‘women shaping the culture’ in honor of women’s history month. As noted in an article in Motor Trend, “Historically, depictions of women in Lowrider magazine were often limited to models on the hoods of cars. This limited-edition revival highlights the women behind the wheel who have fought for their place as drivers, builders, mechanics, painters, and welders in a male-dominated world.”

For generations, lowrider culture has evolved as an important site of collective and individual identity formation among Chicano fathers and sons in the southwestern United States. In the twenty-first century, women within these locations have embraced the historical, cultural, and creative components to construct new female-centered communities focused on friendship, family, and a shared passion for the iconic lowrider automobile.

Bright, Brenda. “Heart Like a Car: Hispano/Chicano Culture in Northern New Mexico.” American Ethnologist. 25.4 (1998): 583-609.

Chappell, Ben. “Lowrider Style: Cultural Politics and the Poetics of Scale” in Cultural Studies: An Anthology. Michael Ryan, ed. Malden MA: Blackwell, 2008.

Figueroa, Fernanda and Melissa Perez Winder. “Lowriding is More Than Just Cars: It’s About Family and Culture for Mexican-Americans. 15 Oct 2024. APnews.com 15 Oct 2024.

Good Morning America. “Meet the Moms and Daughters of this All-Female Lowrider Community.” 8 Feb 2024. Video.

Romero, Angel. “How an All-Women’s Lowrider Club Formed in the Heart of Silicon Valley.” 27 Sep 2024. kqed.org

Car Chicks Women & Car Writing Women Writing Cars

The Wheels Keep Turning

Posted on July 25, 2024July 25, 2024by Chris Lezotte

When in graduate school as a senior citizen, I came upon a unique opportunity to engage in an area of unexplored scholarship. While taking a class in ‘Gender, Technology, and Pop Culture’, I discovered that the subject of women and cars had not received much attention in the academic literature. I suspect part of this was generational. The late 1950s and 1960s are often considered the ‘golden age’ of car culture. Women who came of age at this time – which would include yours truly – were less cognizant of cars, and more involved with the rise of feminism. Newly engaged feminists who entered graduate school during this era no doubt had more ‘important’ issues to consider than the gender politics of automotive production, marketing, and culture. Another reason for the lack of attention to women and cars could also be due to ideology. Historically, the automobile industry and automotive culture have leaned right. Conservative scholars do not consider gender in the same way as their liberal counterparts; i.e. it is not common for those who subscribe to a right-leaning ideology to look at the world through the lens of gender. Whatever the reason, when I embarked on a master’s degree in the early 2000s, there was very little written on women and cars from either a historical or cultural perspective.

While in the master’s program at Eastern Michigan University, I submitted a paper written in class on the chick car to a well-respected academic journal. When it was accepted without any revisions whatsoever, I knew I had discovered my niche. I took every opportunity to explore the topic; on the advisement of my professors I approached class assignments with future articles in mind. As I continued to write about the subject in a variety of contexts, my goal was to contribute to the literature as often and in whatever way I could. As I was in my 60s when I made this ‘discovery’, I understood that my time to add meaningful work to the literature was limited. Thus my objective became not only to create a solid body of scholarship, but more importantly, to influence others to continue to explore and examine the subject of women and cars for future generations.

In the last few years there has been a slow and steady stream of exciting new work on women’s relationship with the automobile. The subject is being addressed in academia, the media, and in popular culture. In 2017 historian Katherine Parkin came onto the scene with her brilliant and well-researched work Women at the Wheel: A Century of Buying, Driving, and Fixing Cars. In the last issue of the SAH [Society of Automotive Historians] Journal, SAH member and reviewer Helen Hutchings brought attention to no less than seven books regarding women ‘in the motoring world.’ These included a number of works focused on women in motorsport, as well as historian Carla Lesh’s important contribution Wheels of Her Own and the engaging semi-autobiographical Women Behind the Wheel by journalist Nancy A. Nichols [‘Wheels’ seems to be a common theme in book titles.] I recently had the pleasure of reviewing a new book – to be published later this year – that is a delightful and accessible addition to the small but growing women-and-car collection. What is especially meaningful to me is that my work is cited in many of these books, as well as in recent journal and online articles. While it is certainly an ego trip to see one’s name referenced in someone else’s work, I am both encouraged and honored to think that I might have inspired others to continue the research on this important but often overlooked subject matter.

I recently turned 75. And although I still have a few projects in the works I hope to have published over the next couple of years, I don’t know how many more productive years are in my future. But I am excited by the young scholars who have found the subject matter to be as interesting and important as I, and who will continue to contribute to the literature in multiple and engaging ways for many years to come.

Auto Museums Car Chicks Car Culture

‘Rucas y Curruchas’ at the California Car Museum

Posted on April 19, 2024April 19, 2024by Chris Lezotte

During a recent trip to the west coast we made a stop at the California Car Museum in Sacramento. As one of the volunteers told us, the museum began as one individual’s collection of every early model produced by Ford. While the museum has reinvented itself over time to incorporate other makes and models in its collection, many of the original Fords remain. The collection – while inclusive – is very much a museum of place. Among the historical artifacts exists a strong undercurrent of California Car Culture.

This was very evident in the special exhibit taking place during our visit. ‘Rucas y Carruchas’ is an extraordinary collection of female-owned lowriders, accompanied by photographs, videos, artwork, and numerous stories of women’s involvement in lowrider culture. The individual vehicles are spectacular, ranging from first ‘pedal’ cars and lowrider bicycles to massive 50s era Chevys and 80s Pontiacs that have been restored and reconfigured to reflect the personality and character of the owners. Each car is accompanied by a story, relating how the car was acquired, the significance of the design and décor, and the modifications added to make each vehicle one of a kind. The narratives speak of family, community, friendship, heritage, and the meaning of lowriders to the women who own them.

Much emphasis is made on the importance of passing down this culture to daughters, who often start off with bicycles and move on to cars after obtaining their driver’s licenses. There are videos, posters, magazine articles, clothing, and a variety of artifacts that demonstrate the vast reach of lowrider culture in the community and the importance of the vehicles to individual and cultural identity. I was extremely fortunate to have caught this exhibit while in town as it will be replaced by another at the end of the month.

The general collection of the museum includes many of the ‘usual’ female automotive references; i.e. Bertha Benz, Amelia Earhart, the selling of electric cars to women, and the contributions of automakers’ wives to company success. However, ‘Rucas y Carruchas’ brings attention to how museums with limited artifacts are often able to create exhibits – whether from their own collections or through loans from other sources – to commemorate women’s achievements or to celebrate a certain moment in women’s history, automotive or otherwise. Such special exhibits are often put together during March to commemorate Women’s History Month. The 100^th anniversary of women’s suffrage [2020] was also an occasion for these notable displays, although the pandemic did postpone or reduce many of them. However, as special exhibits, the items often disappear once the ‘event’ passes; consequently, women’s contributions to automotive history remain unacknowledged and unknown.

This exhibit is also unusual in that it features the automotive involvement not only of women, but also that of women of color. Although many museums have made efforts to include notable women in automotive history in their collections, very few have endeavored to feature this important yet underrepresented group. The only other instance I encountered was at the Automotive Hall of Fame – the spectacular “Achievement” exhibit included the contributions of African American women. As these exhibits demonstrate, although often rendered invisible, women of color have been important contributors to automotive history and culture in a number of significant ways.

I was extremely lucky to come across ‘Rucas y Carruchas’ during my trip to California. Not only was it an educational and enjoyable way to spend an afternoon, but it brought attention to the importance of special exhibits as unique demonstrations of women’s unrecognized participation in automotive culture.

Auto Museums Car Chicks

The Cars of Amelia Earhart

Posted on September 12, 2023September 18, 2023by Chris Lezotte

In early September, 2023 Amelia Earhart was once again in the news. However, it had nothing to do with her flying prowess or her unsolved disappearance over the Atlantic in 1937. Rather, it had to do with a certain 1937 Cord 812 Phaeton convertible that was owned by Earhart, lost, rediscovered, and put on display for a week during the annual ‘Cars at the Capital’ exhibition in Washington DC. As it turns out, while Earhart is known for her way around an airplane, she was also an avid enthusiast of exceptional automobiles.

The unique Palm Beach Tan Cord convertible that made its way to the National Mall is just one of the many automobiles connected to the celebrated pilot. It became famous in a 1936 photograph, parked in front of Earhart’s Lockheed 10E Electra, the airplane she would take on her final flight. The Phaeton was produced by the Cord Automobile division of the Auburn Automobile Company and introduced at the 1935 New York Auto Show to great acclaim. It has been suggested that Earhart was drawn to the Phaeton not only for its style, luxury, streamlined airplane design, and innovative engineering, but also for its impressive performance capabilities. Earhart’s desire for adventure, not to mention her love of power and speed, was reflected in her many transportation choices.

I first learned of the 1937 Cord while visiting the Auburn Cord Duesenberg Museum in Auburn, Indiana. While the museum does not have a 1937 Phaeton on display, the famous photo of Earhart and the car is part of a video exhibit assembled to honor the marketing genius and business savvy of company founder Ernest Lobban [E.L] Cord. Although Earhart’s cars are absent, there are other references to the pilot in the ACDM. Information accompanying a 1932 Auburn 12-160A Coupe in the museum places the vehicle into context – ‘this year in history’ – by citing Earhart’s solo nonstop flight across the Atlantic Ocean. As I discovered during my recent visits to automotive museums throughout the Midwest, Earhart’s fame, as well as her fascination with cars, is often summoned to bring attention to a particular automotive manufacturer or model as well as to invoke a significant moment or event in automotive history.

The Wisconsin Automotive Museum in Hartford, Wisconsin, includes newspaper clippings of the famous aviator driving a Kissel Gold Bug Speedster, which Earhart often referred to as the ‘Yellow Peril.’ Legend has it that, finding the idea of a cross country train trip boring, Earhart purchased the car to travel from California to Boston with her mother in tow. The yellow car was no doubt an attention-getter as Earhart made her way across the country collecting tourist stickers and enthusiastic fans along the way. As Earhart remarked, ‘the fact that my roadster was a cheerful canary color may have caused some excitement’ (Forney). The Kissel Kar Company, a manufacturer of cars and trucks from 1906-1931, was founded in Wisconsin; the Kissel family was instrumental in the development and maintenance of the museum. While the original car is located in the Forney Museum of Transportation in Denver, Colorado, the Wisconsin Museum does have a similar vehicle on display. The Gold Bug was a popular choice among celebrities of the time. As a Wisconsin-based manufacturer, Kissel made use of the connections to famous individuals, including Amelia Earhart, to bring attention to its line of popular sports vehicles.

Photo: Detroit Public Library Digital Collection

The Ypsilanti Automotive Heritage Museum in Ypsilanti, Michigan, and the Stahls Automotive Collection in New Baltimore, Michigan each exhibit promotional material focused on Earhart’s connection to the Hudson Motor Car Company’s aviation-themed Terraplane brand. The Detroit auto manufacturer called upon Earhart’s celebrity and aviation know-how to introduce its latest offering in 1932. The news articles featured at both museums show Earhart at the Hudson plant christening the first Terraplane off the assembly line with a bottle of champagne. Earhart’s association with the Hudson Terraplane continued for the life of the brand; photos of Earhart with various models appeared in a variety of publicity releases, often accompanied by Terraplane’s tagline: ‘On the sea that’s aquaplaning, in the air that’s aeroplaning, but on the land, in the traffic, on the hills, hot diggity dog, that’s Terraplanning!’ The Ypsilanti museum features a Hudson Terraplane in its exhibit; Stahl’s does not, suggesting that the mention of Earhart in association with an automobile is often reason enough for the aviation pioneer’s inclusion.

Earhart was also called upon to promote the Autoped, a lightweight vehicle marketed as fitting the needs of women while offering them a taste of freedom. Promotional materials included the claim that Earhart often relied upon her Autoped for commuting and working.

The inclusion of Amelia Earhart in museums devoted to the automobile, with or without a vehicle, suggests a number of things. First, it recognizes the importance of celebrity – particularly a high-profile individual with a recognized automotive interest – in automotive advertising and marketing. However, I also believe that, due to the overwhelming male domination of the auto industry since its inception, any connection to women in relation to the automobile is worth considering. The majority of auto museums I have visited appeared to have made a conscious effort to represent women in the exhibits, even when that connection is somewhat tenuous. However, while the incorporation of high-profile women such as Earhart in museums devoted to the automobile is admirable, I believe the inclusion of ordinary women, as important automotive consumers, drivers, and influencers, needs to be considered as well.

Car Chicks Events Women & Motorsports

Women in Motorsports at the Automotive Hall of Fame #2

Posted on June 4, 2023June 4, 2023by Chris Lezotte

Earlier this week I was fortunate to attend the second annual Women in Motorsports event co-hosted by the Automotive Hall of Fame and WIMNA [Women in Motorsports North America]. There was a large group in attendance composed of women and men in the industry, aspiring female racers, sponsor representatives, and folks like me who were curious to hear about the current state of women’s motorsports. The evening was divided into three segments: the first was a screening of a new documentary – Undaunted – that focuses on the career of racer Paula Murphy; the second was a panel composed of women involved in racing in some capacity, including the legendary Lyn St. James; the third included the producers of Undaunted in a question and answer session. The evening was capped by refreshments and the opportunity for those in attendance to network with fellow female motorsports enthusiasts.

Undaunted was produced by the same team that released Boundless – a documentary about racer Betty Skelton – in 2022. As Pam Miller, one of those involved in both films, explained, the goal in these documentary projects is to tell stories of women who had been erased from motorsports history. Paula Murphy’s story, for example, is a fascinating one. Referred to as the ‘Women’s Lib Pioneer’ in the LA Times, the ‘World’s Fastest Woman’ in the west coast motorsports world, and ‘Miss STP’ on the racing circuit, Murphy took every opportunity available to further her racing career. From the late 1950s to the early 1970s, Murphy made important connections which allowed her to drive a variety of cars in multiple motorsports events on all sorts of tracks and racing conditions. Interviewed for the project at 94 years of age, Murphy’s personal observations and eye-opening revelation brought the documentary to life.

The panel composed of automotive and motorsports industry women offered both insight and advice to those interested in a motorsports career. Lisa Boggs, who leads motorsport marketing and sponsorship activities for Firestone Racing, encouraged those with motorsports goals to ‘always raise your hand’ and do what others don’t want to do. Katie Henninger, a 15-year-old racing phenom, advised young racers to take as many opportunities as possible and to be patient in achieving goals. A common theme among the panelists was the importance of building networks as means to contacts, self-promotion, and opportunities as well as to be a good member of that network. Strategies to deal with the dominant male environment of motorsports at every level was also part of the discussion. It was noted that many men in motorsports have a fear of replacement; i.e. their spots will be taken over by women. As Beth Paretta, director of Grace Autosport, succinctly expressed, ‘I don’t want your seat at the table. I want a longer table.’ The female panelists also noted the importance of reclaiming the good ole boys network to women in motorsports; i.e. supporting and promoting each other rather than have a singular focus on oneself. Lyn St James, who developed WIMNA as a means to support opportunities for women in all aspects of motorsports, emphasized the importance of looking for individuals with mentorship mentality to help grow women’s involvement in the motorsports arena.

The Second Annual Women in Motorsports at the Automotive Hall of Fame event endeavored to highlight, celebrate, connect, and inspire the next generation of female motorsports participants. Based on the reaction from the enthusiastic audience, the project is off to a promising start.

Auto Industry Car Chicks Women & Car Advertising

Volvo, Women, & Cars

Posted on May 5, 2023May 5, 2023by Chris Lezotte

I’ve been writing about the relationship between women in cars since first discovering the topic in graduate school nearly 15 years ago. Since that time I’ve addressed the woman-car connection in a variety of contexts. Some of my work focuses on women who participate in car cultures associated with the male driver, including muscle cars, pickup trucks, chick cars, and motorsports. Other projects speak to the representation of women’s connection to cars in popular culture locations such as film, music, and children’s toys. While literature on women’s automotive history and participation has increased since I first embarked on the topic, it tends to fall into two camps. The first is a critique of how auto manufacturers and marketers have traditionally erected obstacles to women’s full engagement with automobiles, and the second is the focus on exceptional women in automotive – women who have successfully challenged barriers to become successful in venues such the auto industry and motorsports.

In my own work, I have focused primarily on ordinary women – in popular culture as well as real life – in order to uncover the complicated, productive, positive, as well as empowering aspects of women’s relationship to cars. In each of these contexts, I attempt to reveal the potential of the automobile to enrich women’s lives. Although I often address the barriers to women’s participation in various car cultures, the major focus is on how women successfully negotiate membership in male dominated automotive spaces not to become famous, but rather to become stronger, more confident, and more powerful versions of themselves. In popular culture settings, I try to examine how cars hold special meanings for women that differ from those found in dominant male narratives. My goal in each of these projects is to give the woman driver a voice that has historically been silenced.

During this past week I came across an article in Advertising Age developed from an interview with Janique Helson, head of brand marketing at Volvo Car USA. As the article points out, Helson ‘has made combatting sexism in the automotive industry a tenant of Volvo’s marketing strategy.’ One of the ways this has been accomplished is through the unique female-friendly messaging that has made its way into Volvo advertising and promotional material since Helson took the helm in 2020. Some of these efforts include creating safety messaging that is more emotional, making a connection between feeling safe to the ability to endure challenges. Another is a collaboration with Girl Gang Garage as a means to ‘elevate, encourage, and champion women’s entry and advancement within the automotive and skilled trade industries.’ However, what was most interesting to me was a video created by Volvo last year for International Women’s Day. The recording features snippets of conversations with 26 female Volvo owners discussing the connections they have with their cars. The diverse group of women talk about the car’s ability to strengthen relationship with family members; the pride in owning something so strong and beautiful, how the car contributes to a woman’s personality and identity; how owning a Volvo can lead to a safer and cleaner environment for future generations; the ‘specialness’ of driving a vintage Volvo; how Volvo makes mothers and caretakers feel more safe; the car as an intimate space; and over a dozen other powerful vignettes that demonstrate the significance of cars to women’s lives. As Helson notes, ‘these women have this massive love for cars and the way they talk about it is very different than how men talk about their love for cars.’

International Women’s Day video – credit Martin Schoeller for Volvo

As few in academia write about women and cars as a relationship that is both positive and empowering, I often feel as though I am working in a vacuum. The work Helson has overseen since her appointment as brand marketing head in many ways serves as a legitimization of my own. [On another note, it also emphasizes the importance of having a woman in a position of power within an auto company]. Although Helson operates on a much grander scale and is therefore capable of a much greater reach and influence, we are in agreement regarding the importance of providing women drivers with a platform. As Helson asserts, ‘obviously we need more women working in automotive, but we also need to put women’s stories at the front and center of how they feel about cars and how they feel about driving.’ I am grateful to Janique Helson for the impetus to continue my own exploration of women’s relationship to cars.

Schultz, E.J. “Volvo’s Marketing Head on Fixing Female Representation in Auto Ads.” Advertising Age. 3 May 2023.

Auto Industry Car Chicks

Ford Does Women’s Day

Posted on March 10, 2023March 15, 2023by Chris Lezotte

In honor of International Women’s Day, the Ford Motor Company has introduced a rather unconventional marketing campaign which is creating a bit of a buzz. The 30-second commercial, narrated by Brian Cranston of Breaking Bad fame, introduces the Ford Explorer Men’s Only Edition as a completely reimagined vehicle.

Gladys West, contributor to the development of the Global Positioning System [GPS]

Although the advertisement appears to be fairly typical, with running footage of a shiny black vehicle driving down winding roads, it soon takes an unexpected turn. For the special men’s edition is lacking a few important parts, notably windshield wipers, turn signals, a rearview mirror, brake lights, heaters, and GPS, innovations that were, in fact, developed by women. As a nod to women working in automotive industry Ford takes this opportunity to bring attention to the invisible female inventors, engineers, and designers over the past century who have made important contributions to the automobile. As the company website notes, ‘to support the campaign throughout the month, Ford will highlight the achievements and contributions of female innovators of the past and present on Ford.com and across the company’s social media accounts.’

The Ford campaign has made headlines in both the general and automotive press. The reviews have been overwhelmingly positive. Auto journalists refer to the campaign as humorous, tongue-in-cheek, and clever. Many of the articles bring attention to the women responsible for these contributions, including Hedy Lamarr, Florence Lawrence, Dorothy Levitt, Dorothee Pullinger, and Dr. Gladys West. Women in particular are charmed by the commercial, referring to it as ‘10/10 advertisement,’ ‘perfection,’ and ‘makes me even more proud to be a Ford owner.’ As a former advertising person myself, I applaud the Ford ad agency that created a commercial that is not only creative, memorable, and fun, but one that celebrates women without disparaging men.

Mary Anderson, inventor of the first practical windshield wiper

However, not all who viewed this advertisement are pleased. The comment sections on many of the news sites are filled with complaints from those offended, with remarks that suggest the advertisement somehow threatens one’s masculinity. The posts include the unoriginal and expected ‘what is Ford doing for International Men’s Day?’, as well as many that engage in tired gender stereotypes, such as ‘the woman’s only version would only be a small pile of useless parts,’ and ‘since a man invented the internal combustion engine, I’m guessing the women’s addition [sic] would be a static display.’ Some argue that Ford got its facts wrong, with the claim, ‘all of the things mentioned were actually invented by men years before.’ Other individuals go further, admonishing the auto manufacturer for its wokeness and ‘confused’ sexual identity.

Hedy Lamarr, innovator of the communication system used in cellular technology, Wi-Fi and GPS

Certainly the comments reflect convoluted logic and a lack of critical thinking, investing in the notion that praising women’s achievements somehow discredits men. Yet what is most troubling in these remarks is the culture they represent. The association between masculinity and the automobile has a long and entrenched history. In the early auto age, in order to perpetuate this ‘natural’ relationship between man and his machine, it became necessity to frame women as poor drivers, mentally incompetent, and technologically ignorant. While the ‘woman driver’ stereotype was developed nearly a century ago to degrade women’s driving ability and automotive competence, the barrage of negative comments incited by a 30 second car commercial suggest such beliefs remain common among a significant [male] population nearly 100 years later. This is worrisome for an individual interested in pursuing an automotive related career. It suggests that the automotive culture remains unwelcoming to women no matter the credentials, work ethic, or job performance. It intimates that despite the efforts within the automotive industry to address the underrepresentation of women, there is still a significant group within it that considers women as less. The sexist commentary not only brings renewed attention to the incredible obstacles faced by women in the automotive industry a century ago, but reveals that in the twenty-first century, many of those barriers stubbornly remain.

Dr. Cynthia Flanigan – Chief Engineer, Hardware Integration in Vehicle Hardware Engineering

Ford is to be commended for celebrating women’s automotive achievements in this clever and thought-provoking ad. It provides the opportunity for all of us who drive – men and women alike – to appreciate and respect the automotive innovations contributed by women in a historically male-dominated industry.

Car Chicks

Women Drivers in Wartime & ‘Princess Auto Mechanic’

Posted on September 27, 2022September 27, 2022by Chris Lezotte

Since the beginning of the auto age, women’s driving has been subject to both restriction and ridicule. In the early twentieth century, when the gasoline-powered automobile made its debut, female motorists were purposefully and insistently directed toward the electric vehicle. While its cleanliness and ease of handling were promoted as perfect for the woman driver, the electric car’s lack of power and range assured that the lady behind the wheel never ventured too far from home. Such efforts to constrict women’s driving were based on the fear that the freedom and opportunity automobility promised would lead to the abandonment of women’s traditional gender roles.

Once women dismissed the electric in favor of the faster, more powerful gasoline driven automobile, the female motorist became a subject of ridicule in the popular press. In an attempt to curtail and question women’s driving ability, the stereotype of women as too weak, nervous, mechanically inept, and distracted to safely and effectively handle an automobile was indelibly instituted into American folklore. As Michael Berger writes, ‘The development and support of a stereotype likely to limit the number of women on the road and the mileage they drove, together with the folklore that accompanied it, were reasonable developments from the perspective of those who sought to minimize the impact of the automobile as a vehicle for the liberation of women’ (259). A century later, women’s driving skills continue to be denigrated through the recirculation of women driver stereotypes. And women drivers continue to be directed toward safe, spacious, and reliable vehicles that fulfill the role of wife and mother rather than to the rugged, powerful, and performance driven vehicles typically marketed to men.

However, while efforts to constrain women to gender-appropriate vehicles continue well into the twenty-first century, there have been periods within the past 100 years in which such restrictions have been temporarily lifted. And that is during periods of war. During the two World Wars, women from the US and abroad were called on to take jobs not only in home town factories producing munitions, building ships, and airplanes, but also overseas as drivers of fire engines, trucks, buses, jeeps, and ambulances. They delivered medical supplies, transported patients to hospitals, and drove through artillery fire to retrieve the wounded. Suddenly, the weak, incapable, and timid women – as described in the ubiquitous stereotype – were deemed eminently suitable if not necessary to carry on the transportation needs of countries at war.

Women who could not only drive but also work on vehicles were especially valuable. Many mechanically-inclined women left domestic chores behind to serve their respective countries through the maintenance and repair of wartime trucks and jeeps. Perhaps the most famous of these volunteers was the late Queen Elizabeth II. Dubbed the ‘gearhead monarch’ by a few automotive writers, the young Princess ‘donned a uniform and learned not only how to drive heavy trucks for the war effort but also how to wrench on them’ (Strohl). At the age of 18, Elizabeth joined the Auxiliary Territorial Service, a branch of the British Army as a second subaltern, eventually earning a promotion to Junior Commander. She was, in fact, the first woman from the royal family to serve in the military. As part of her training, the young Elizabeth had to pass a driving test, learn to read maps, and take instruction in vehicle repair and maintenance. Dubbed ‘Princess Auto Mechanic’ by the British Press, Elizabeth took her military roll seriously, driving army ambulances and learning to repair heavy trucks on the battlefield. Her wartime experience led to a lifelong love of trucks [particularly Land Rovers] and driving; she reluctantly gave up driving public roads in 2019 at the sprite age of 93. [Here’s a video of the Queen behind the wheel on the royal estate.]

Although discouraged from engaging in men’s work after the war, there can be little doubt that many of those women who fulfilled similar wartime roles as the ‘Princess Auto Mechanic’ emerged with a sense of purpose as well as a newfound confidence in themselves and their capabilities. As historian Kathryn Atwood writes, ‘[…] most of these women – the famous and the obscure – had one thing in common: they did not think of themselves as heroes. They followed their consciences, saw something that needed to be done, and they did it.’ Despite a century of attempts by auto manufacturers, marketers, and the media to restrict and demean women’s driving, women have demonstrated time and time again that they are not only capable if not exceptional drivers, but when called upon can draw upon inherent mechanical and driving skills in the service of their countries as well as to serve and empower themselves.

Atwood, Kathryn. Women Heroes of World War II: 32 Stories of Espionage, Sabotage, Resistance, and Rescue. Chicago: Chicago Review Press (2019).

Berger, Michael. ‘Women Drivers!: The Emergence of Folklore and Stereotypic Opinions Concerning Feminine Automotive Behavior.’ Women’s Studies International Forum 9.3 (1986): 257-263.

Strohl, Daniel. ‘United Kingdom’s First Truck-Driving Queen Dies at 96.’ hemmings.com