Hershey, Pennsylvania holds a special place for the Society of Automotive Historians. On October 11, 1969, a group of individuals convened at the offices of the Antique Automobile Club of America in Hershey to establish the SAH. The primary objectives of the newly formed organization were to preserve automotive history, rectify errors in historical records, facilitate information exchange among members, and explore and record the history of all types of self-powered vehicles worldwide. Since its inception, the SAH has endeavored to foster research, documentation, and publication of automotive history by bringing together scholars, collectors, and enthusiasts with similar interests.
Over the past 50 years, SAH members have made a yearly October pilgrimage to Hershey to collaborate and connect with fellow auto history buffs. Held during the Hershey Fall Meet in the massive parking lot of Hershey Park, the club get together takes place among auctions, an enormous swap meet, car shows, and other auto-related events. The SAH has its own tent, participates in the AACA Library Yard Sale and Book Signing event, and holds its annual awards banquet at the Hershey Country Club. In past years, the activities have scaled down a bit, as folks find it more difficult to make the trip.
I have been attending Hershey since I first joined the organization about seven years ago, missing last year due to a last minute home emergency. This year, as I was somewhat physically restricted due to a fractured elbow, my husband came along to help with the driving. Although he is not a historian, he is a certified car nut and enjoyed spending two days exploring the swap meet while I attended to club business. As one of the few females in an historically masculine organization, and also as a painfully shy individual, I have made my way carefully and cautiously among the mostly male membership. But I have worked hard and my efforts have been rewarded, as I was elected vice president last year. Each time I attend an SAH event I feel more comfortable and enjoy engaging in conversations with such knowledgeable folks. As awards chair I presided over the banquet and didn’t make too many mistakes. The only mishap during the trip was that I wound up in emergency with my husband who fell in the Hershey parking lot and required stitches in his head. So glad he came along to help! But it was an enjoyable few of days; the weather was great, the company engaging, and as always, I learned a lot from an amazing group of learned and enthusiastic automotive historians.
On a trip to the California Automobile Museum last spring, I chanced upon an exhibit focused on women in lowrider culture. “Rucas y Carruchas: Ladies in Lowriders” celebrated the contributions of women in the lowrider community. The collection of colorful, spectacular cars was accompanied by photographs, videos, artwork, as well as personal stories that spoke of family, community, friendship, heritage, and the meaning of lowriders to the women who own them. As someone interested in the connection between women and cars, the exhibit piqued my interest. Upon investigating the matter a little further, I came upon a number of online articles and reports focused on the rise in female lowrider clubs and communities in the Latino communities in the Southwest United States. What makes this news exceptional is that lowrider culture has long been the province of men, a practice handed down from fathers to sons, from one generation to another. While women have always been part of lowrider culture, it has been primarily in the role of passenger, girlfriend, or a scantily clothed photographic model. However, as I discovered, women have become increasingly involved in the culture as creators and drivers, forming their own clubs, and challenging the male dominated nature of the lowrider scene.
To the uninitiated, the lowrider is a customized domestic automobile – preferably a 1960s vintage Chevy Impala – painted in one of many spectacular and iridescent “candy” colors – bright pink, green, orange, deep purple, or red – highlighted with metal flake coatings, and finished with up to 18 layers of clear lacquer. The car bodies often serve as canvases for elaborative paintings of religious icons, cultural symbolism, the zoot suited pachuco, and shapely women. Lowrider interiors are often elegantly upholstered and intricately detailed in lush fabrics. However, while the lowrider is often recognized and admired for its aesthetics, the lowrider’s defining style is the lowered body that hovers mere inches from the pavement. This appearance is often achieved through the removal of rear shock absorbers and a pile of sandbags in the trunk; however, more sophisticated vehicles rely upon hydraulic technology to raise and lower the massive body frame. While the American hotrod of the white working-class male is most often associated with power and speed, bajito ysuavecito – “low and slow” – epitomizes the lowriding culture. The lowrider is meant to be seen; consequently, as Brenda Bright writes in “Heart Like a Car,” owners of lowrider vehicles “drive these beautiful, luxurious roadway spectacles very slowly, literally taking over the road and forcing other drivers to ‘deal with’ their slow, deliberate driving style” (583).
Attendees of a lowrider exhibition, wearing Zoot suits of the Mexican American subculture known as Pachucos (AP Photo/Andrés Leighton)
The lowrider subculture has a long and embedded genealogy in Mexican-American culture. It originated in the “car-saturated prosperity” of post World War II America and has remained integral to Chicano cultural identity into the twenty-first century. While hot rods and drag racers were the white male working-class vehicles of choice, Mexican-Americans proceeded in the opposite direction and created the lowrider. Young Chicanos appropriated the domestic automobile – which symbolized American values of independence, freedom, and social mobility – and reinvented it for their own use.
Lowrider customization is a form of work in which the Chicano takes a great amount of pride. As Ben Chappell writes, “Lowriders join industrial objects with craft, endowing them with new significance. With reference to Mexican-American history, the investment of a car with symbolic value and manual labor (as well as folk mechanical engineering) with prestige is a posture of resistance to a ‘community identity’ that labels Mexican-Americans as cheap labor” (637). The Chicano community demonstrates its pride not only by cruising “low and slow,” but also through participation in regional car shows and “hopping” competitions. These events provide an opportunity for the Chicano lowrider to demonstrate creativity, artistic skill, as well as technological ability.
Dueñas Lowrider Club
While some women remain participants in conventional lowrider culture, there are others who have broken away to establish new female and family focused lowrider communities. They have appropriated many of the culture’s longstanding traditions and practices while creating new spaces for like-minded female enthusiasts. These clubs and communities have become sites for creativity, invention, friendship, and family. Of the solidarity found in the lowrider community, one member declared, “you have all the pressures of going to work, coming home, but you know with the club sisters, we find time and manage to go out; they’re a very big support system for myself. We treat each other like family.”
Whereas traditional lowrider culture was centered on the connection between fathers and sons, women have expanded the generational focus to promote not only their own participation, but most importantly, to encourage that of young girls. As a founding member of the Dueñas Club in California explained, “It’s really important that us mothers, us women, show support for our girls. It’s nice to be able to do things with your daughter that she’s also going to love. You know showing my daughter the ways, embracing the culture, the love, and just really being influenced.” Many of the girls begin their immersion into lowrider culture with bikes. As a young member remarked, “I’m involved because my mom, she’s part of the car club, and then over time, I started going with her to the car shows, bike shows, and I was thinking to myself I want one of those. You see your creation come to life, and everything that you’re planning, it just makes you feel really good.” When these young girls become adults, they often follow in their mother’s footsteps. Angel Romero, founder of the all-women’s car club Duenas, spoke of her mother’s influence. As she recalls, “Back then, we didn’t see a lot of women driving lowriders. People would joke that the lowrider was my boyfriend’s or Daddy’s ride. […] We got into this lifestyle and culture very differently from most people. It wasn’t our dad or a male role model who taught us about cars. It was our mom.”
The women who participate in lowrider culture view their vehicles not only as spectacular machines, but also as canvases on which they can express their creativity, culture, and identity. In the “Rucas y Carruchas” exhibit, for example, the collection was accompanied by photographs, videos, artwork, and personal stories written in notebooks and scribbled on scraps of paper. Personal artifacts were often strategically placed around the cars, which offered a glimpse into the lives and dreams of the women who owned them. This practice begins in girlhood; in online club photographs, bikes are often surrounded by a young girl’s important possessions.
Women in lowrider culture are getting recognition in local and national news sources. Lowrider magazine, dubbed the movement’s “bible” by readers worldwide and is considered the source for the latest in everything lowrider, published a special edition in October 2024 dedicated to ‘women shaping the culture’ in honor of women’s history month. As noted in an article in Motor Trend, “Historically, depictions of women in Lowrider magazine were often limited to models on the hoods of cars. This limited-edition revival highlights the women behind the wheel who have fought for their place as drivers, builders, mechanics, painters, and welders in a male-dominated world.”
For generations, lowrider culture has evolved as an important site of collective and individual identity formation among Chicano fathers and sons in the southwestern United States. In the twenty-first century, women within these locations have embraced the historical, cultural, and creative components to construct new female-centered communities focused on friendship, family, and a shared passion for the iconic lowrider automobile.
Bright, Brenda. “Heart Like a Car: Hispano/Chicano Culture in Northern New Mexico.” American Ethnologist. 25.4 (1998): 583-609.
Chappell, Ben. “Lowrider Style: Cultural Politics and the Poetics of Scale” in Cultural Studies: An Anthology. Michael Ryan, ed. Malden MA: Blackwell, 2008.
Figueroa, Fernanda and Melissa Perez Winder. “Lowriding is More Than Just Cars: It’s About Family and Culture for Mexican-Americans. 15 Oct 2024. APnews.com 15 Oct 2024.
Good Morning America. “Meet the Moms and Daughters of this All-Female Lowrider Community.” 8 Feb 2024. Video.
Romero, Angel. “How an All-Women’s Lowrider Club Formed in the Heart of Silicon Valley.” 27 Sep 2024. kqed.org
During a recent trip to the west coast we made a stop at the California Car Museum in Sacramento. As one of the volunteers told us, the museum began as one individual’s collection of every early model produced by Ford. While the museum has reinvented itself over time to incorporate other makes and models in its collection, many of the original Fords remain. The collection – while inclusive – is very much a museum of place. Among the historical artifacts exists a strong undercurrent of California Car Culture.
1984 Pontiac Grand Prix
This was very evident in the special exhibit taking place during our visit. ‘Rucas y Carruchas’ is an extraordinary collection of female-owned lowriders, accompanied by photographs, videos, artwork, and numerous stories of women’s involvement in lowrider culture. The individual vehicles are spectacular, ranging from first ‘pedal’ cars and lowrider bicycles to massive 50s era Chevys and 80s Pontiacs that have been restored and reconfigured to reflect the personality and character of the owners. Each car is accompanied by a story, relating how the car was acquired, the significance of the design and décor, and the modifications added to make each vehicle one of a kind. The narratives speak of family, community, friendship, heritage, and the meaning of lowriders to the women who own them.
1954 Chevy Bel-Air
Much emphasis is made on the importance of passing down this culture to daughters, who often start off with bicycles and move on to cars after obtaining their driver’s licenses. There are videos, posters, magazine articles, clothing, and a variety of artifacts that demonstrate the vast reach of lowrider culture in the community and the importance of the vehicles to individual and cultural identity. I was extremely fortunate to have caught this exhibit while in town as it will be replaced by another at the end of the month.
The general collection of the museum includes many of the ‘usual’ female automotive references; i.e. Bertha Benz, Amelia Earhart, the selling of electric cars to women, and the contributions of automakers’ wives to company success. However, ‘Rucas y Carruchas’ brings attention to how museums with limited artifacts are often able to create exhibits – whether from their own collections or through loans from other sources – to commemorate women’s achievements or to celebrate a certain moment in women’s history, automotive or otherwise. Such special exhibits are often put together during March to commemorate Women’s History Month. The 100th anniversary of women’s suffrage [2020] was also an occasion for these notable displays, although the pandemic did postpone or reduce many of them. However, as special exhibits, the items often disappear once the ‘event’ passes; consequently, women’s contributions to automotive history remain unacknowledged and unknown.
This exhibit is also unusual in that it features the automotive involvement not only of women, but also that of women of color. Although many museums have made efforts to include notable women in automotive history in their collections, very few have endeavored to feature this important yet underrepresented group. The only other instance I encountered was at the Automotive Hall of Fame – the spectacular “Achievement” exhibit included the contributions of African American women. As these exhibits demonstrate, although often rendered invisible, women of color have been important contributors to automotive history and culture in a number of significant ways.
1967 Chevy Impala
I was extremely lucky to come across ‘Rucas y Carruchas’ during my trip to California. Not only was it an educational and enjoyable way to spend an afternoon, but it brought attention to the importance of special exhibits as unique demonstrations of women’s unrecognized participation in automotive culture.
Unidentified women in Ford automobile – Ford Piquette Street Plant Museum
I am a native Detroiter, and have spent the majority of my life in car-centric southeastern Michigan. I grew up during the Golden Age of car culture, and spent part of my past life writing car commercials. Once I entered graduate school as a senior citizen, my motor city background and aging second wave feminism led me to the relationship between women and cars as a research focus. My subsequent projects have considered how women negotiate membership in historically masculine automotive spaces as well as how women’s connection to cars is represented in popular culture.
My current project centers on the representation of women in automotive museums. As a historically masculine space, I was interested in whether any effort had been made by automotive museums to integrate women into automotive history. As museums in general have slowly and often stubbornly moved toward a social history model, I was curious as to whether institutions devoted to the automobile had bought into the current museum trend or if they continued to reflect primarily male preferences and influence. As Jennifer Clark writes, ‘motor museums are conservative in style, with an influential – and overwhelmingly male dominated – collecting and visitor base’ (280). The answer to the either or question is, of course, is ‘yes’. Some museums have embraced the new direction while others have dragged their feet. Yet looking closely one can observe female influence and interaction with the automobile in most museum settings. As noted in previous blogs, female representation within the museum falls into categories which reflect women’s various roles in automobile culture. What follows are the three remaining themes I have developed in my observations of 12 automotive museums.
Consumers
‘Clean, Quiet, and Easy to Operate’ – Gilmore Museum
Women as consumers and drivers are presented in museums through photographs, advertisements, and the cars on display. Much attention is given to the connection between women and electric cars; electrics were advertised as appropriate for women for their cleanliness, quiet, and ease of operation. More than one museum mentions that Henry Ford purchased an electric for his wife Clara – whether Mrs Ford actually preferred the electric or it was acquired to keep her close to home is hard to say. However, the Piquette also features photographs of women driving the gasoline-powered Model T, which suggests women may, in fact, preferred the power and range such a vehicle provided. One of these photographs includes a caption that notes that, although women were routinely ignored by the auto industry, Ford recognized them as an important market for reliable, inexpensive cars.
Nash advertisement – Wisconsin Automotive Museum
Women’s role as consumer is most evident through the promotional materials displayed at almost every museum I visited. Exhibits at the Wisconsin museum, for example, include post war advertising which features women as Nash consumers, test driving automobiles, and speaking with car dealers. At the Henry Ford, which focuses on car culture rather than particular automobiles, women are very much present as consumers, drivers, workers, and influencers. They are introduced as early proponents of bicycles and the Model T as well as the minivan. They are represented in promotions about style, design, and safety. Women’s changing roles in advertising – as objects, symbols, moms, and adventurers are also addressed.
Agents
Clara & Henry Ford – Ford Piquette Street Plant Museum
Women – as individuals who make things happen – was an understated but underlying theme in many of the automotive displays. Wives of industry innovators – including Clara Ford and Bertha Benz – were often silent but important partners and contributors to their spouses’ success. Clara Ford worked with her husband on what was to be known as the ‘Kitchen Sink Engine Model’ as she helped with its testing in the Ford family kitchen. Bertha Benz not only invested her inheritance in her husband’s business, but through her cross country trip, brought the Benz-Patent Motorwagen worldwide attention and got the company its first sales. The tour of the RE Olds Transportation Museum begins with a focus on the Olds family and homestead. Much of that is devoted to Metta Olds, the wife of the company founder. The artifacts on display – photos, family trees, furniture, personal items, clothing, and a book focused on the couple suggests that Metta was very much a silent partner and supporter of her husband and his business. While ‘the woman behind the man’ is somewhat of a cliché, the attention to wives of industry founders within multiple museums suggest they were significant contributors to early automotive history.
Emergency Brigade Picket Line – Sloan Museum of Discovery
Women who served the automotive industry in other capacities were also acknowledged. The Sloan Museum recognizes women’s important role as members of the Emergency Brigade during the 1936 General Motors Sit-Down Strike. As noted in Jalopnik, a popular automotive site, ‘Many think of factory work, and therefore a strike in the automotive industry, as something primarily men would do. But it was the members of the Women’s Emergency Brigade, a paramilitary group of women inside the United Auto Workers union, who proved to be the secret weapon in that group’s triumph over General Motors.’
While not as prominent as the mostly male movers and shakers of the automotive industry, women on the sidelines often created important roles for themselves, as influencers and agents of change in the home, on the factory floor, and on the picket line.
Gatekeepers
Carriage to Cars Exhibit – Sloan Museum of Discovery
Transportation museums often honor those responsible for the preservation, maintenance, and promotion of automotive history. Women have served in these roles; their contributions are found in glass cases, museum walls, and foundations and positions bearing their names. The Dunning Carriage to Cars Exhibit in the Sloan is funded by the Margaret Dunning Foundation. Dunning, known for her love of classic cars, established the foundation to nurture the preservation and teaching of automotive history for all Sloan visitors, but in particular for residents of the county in which the Sloan resides. The exhibit is an important component of the museum’s interactive History Gallery, which intertwines local automotive history with stories of Flint life, employment, neighborhoods, schools, housing, and tourism. Helen Earley, the First Lady of Oldsmobile, was a long time RE Olds Museum employee who created a position for herself as the resident Oldsmobile historian. As a scholar, historian, and archivist, Earley established the Oldsmobile History Center and co-authored two books on Oldsmobile history. The museum ‘board room’ bears her name and her likeness; further information is contained in a glass case hidden holding a few photos and a self-authored obituary.
Many of the museums I visited – Automotive Hall of Fame, Saratoga Automotive Museum, the Henry Ford, Wisconsin Automotive Museum, RE Olds Transportation Museum, Stahl’s Automotive Foundation Museum, to name a few – have installed women as directors, managers, trustees, and other decision-making positions. This is a hopeful sign that continued efforts will be made to incorporate and include the contributions of women – as drivers, consumers, workers, and influencers – into the annals of automotive history.
Saratoga Automotive Museum Officers
The categories provided here represent my initial observations on the representation of women in automotive museums; as I delve deeper I will certainly uncover more. What this examination has uncovered is not only that women are vastly underrepresented in these locations, but that women have, in fact, contributed to automotive history in varied and important ways. As Knibb writes, ‘the absence of women’s history from the permanent galleries of a museum does not necessarily mean that the museums’ collection is weak in objects relating to women’s lives.’
Automotive history has been long been documented as an account of powerful men and male machines. Because women’s relationship to the automobile differs from that of men, and because women are most likely to be judged against male achievements, women’s history with automobiles has been considered less legitimate; consequently, it is less likely to be recorded. As I hope to demonstrate in this project, automotive museums, as collections of objects and artifacts related to the motor car and its industries, provide an important, if not imperfect, resource for the recovering of women in automotive history.
Clark, Jennifer. ‘Peopling the Public History of Motoring: Men, Machines, and Museums.’ Curator The Museum Journal Vol 56 Number 2, April 2013, 279-287.
Knibb, Helen. ‘Present but Not Visible’: Searching for Women’s History in Museum Collections.’ Gender & History Vol 6 No 3, November 1994, 352-369.
Marquis, Erin. “‘Women That Would Gladly Give Their Life’: How The Paramilitary Women’s Emergency Brigade Battled GM At The UAW’s First Big Strike.” Jalopnik 9 Oct 2023
On a road trip to visit family in Milwaukee and Minnesota this summer, a stop was made at the Wisconsin Automobile Museum in Hartford, just northwest of Milwaukee. First opened in 1986, the museum is housed in the former Libby’s cannery, repurposed by the Kissel family to display a large collection of cars and automotive artifacts. Very much a museum of ‘place,’ the Wisconsin Automobile Museum devotes much of its space to auto manufacturers and automotive activities with significant histories in the state. The first floor is devoted primarily to automobiles manufactured in Wisconsin, specifically Nash, AMC, and Kissel. The second floor holds the Southeastern Wisconsin Short Track Hall of Fame, which commemorates the history of regional racing in Wisconsin. The second floor also include newer models from a variety of manufacturers, as well as a working locomotive taken out on special occasions. All of the cars in the museum were either donated or are on loan.
Women working at Kissel
As might be expected in a museum with significant Kissel family influence, the Kissel Motor Car Company takes center stage. The company was founded by Louis Kissel and his sons in 1903. During the early auto age, the high-quality, custom built Kissel cars ‘were known to the elites of society from coast to coast’ (Savage). Besides hand-crafted automobiles, Kissel also manufactured trucks, fire trucks, cabs, and hearses until operations ceased in 1931. Of the 27,000 Kissel automobiles produced, fewer than 150 are known to exist today, of which 27 are on exhibit in the museum. While Kissel, like other automotive manufacturers of the time, was a very male dominated enterprise, there are a few cars on display that have interesting if not significant female narratives.
1904 Kissel Kar
Silent movie actress Anita King was the first woman on record to drive a touring vehicle solo across the country. She did so in a 1904 Kissel Kar, which is now parked on the first floor of the Wisconsin museum. Referred to as ‘The Paramount Girl’ in news outlets of the day, King took 48 days to make the trip, arriving jubilantly into New York’s Times Square on October 19, 1915. Of all the Kissel cars produced, perhaps the most famous model was the two passenger Speedster, nicknamed the ‘Gold Bug.’ This bright yellow automobile was a favorite among celebrities, including Amelia Earhart, who, as noted in a collection of news clippings on display, drove the ‘Yellow Peril’ from California to Boston in 1923. Other Kissel cars with female connections on exhibit include a 1923 car owned by ‘a married woman who paid cash,’ [and kept it until 1961], as well as a 1914 touring car named ‘Annie’ after a previous owner.
1950 Nash with 61 original miles
Nash also got its start in Wisconsin when the Thomas B. Jeffery Company was purchased by Charles Nash in 1916. One of the featured cars in the Nash collection is a bright blue 1950 model. Its claim to fame is that it was purchased by a woman with intention of learning to drive. Unfortunately, the owner never got behind the wheel; the Nash now sits at the museum with 61 original miles on the odometer.
While the museum makes an effort to feature automobiles driven or owned by women, perhaps the most noteworthy female automotive references can be found in photographs as well as promotional material intertwined with the cars on display. If one stops to look at the video of Kissel history, an old photograph of the company offices reveals two women performing administrative work. Original artwork for the ‘Kissel Kar’ calls upon illustrations of elegantly dressed women to convey style, luxury, and class.
Promotional postcards used photographs of winsome women with accompanying lines such as ‘They are good to look at’ to entice potential 1913 Kissel buyers. Wartime advertisements sponsored by Nash focus on women who have contributed to the war effort as members of the Army Nurse Corps or as brave women waiting for a loved one’s return. Post war advertising features women as Nash consumers, test driving automobiles and speaking with car dealers. Other press includes an article on the real life twins whose images promoted the Hudson ‘Twin-H-Power’ engine. And while the Short Track display does not feature any women drivers, a few future female racers can be found in a 2019 photo of the Young Racers Car Show.
As might be expected in museums devoted to a historically masculine enterprise as the automobile, women’s participation and influence in automotive history and culture is often hidden. However, as I have discovered in many of my visits, women do have a presence in automotive museums if one makes the effort to look for them.
A road trip vacation focusing on minor league ballparks in the northeastern United States brought me to an auto museum nested in an out-of-the-way place I might have never visited otherwise. The Saratoga Automobile Museum is located within the beautiful 2,500 acre Saratoga Springs State Park. Often referred to as ‘the Queen of the Spas,’ Saratoga Springs was a frequent destination for those seeking the health benefits of its mineral springs. Fittingly, the museum is housed in a 1935 neoclassical building that began its life as a health spa after which it was converted to a bottling plant before it was reformatted to hold an impressive collection of cars. The museum covers two floors of the building – the first floor is reserved for special exhibitions; the second holds two permanent collections focusing on New York’s role in the automobile industry, motor racing, and car culture.
As I have discovered while working on this project, auto museums centered in ‘place’ [as opposed to manufacturer] are very much reflective of a particular automotive culture. The Saratoga Museum is no exception. The exhibit ‘East of Detroit’ – which takes up half of the museum’s second floor, is a little bit of a snarky look at New York’s role in the early auto industry. Once home to over 100 automobile manufacturers, NY automakers of the time created hand built machines that – in contrast to Ford’s mass produced Model T – were elegant, stylish, and exuded class. The exhibit focuses on the accomplishments of a few notable NY car makers, including Pierce-Arrow of Buffalo, Franklin of Syracuse, and Lozier, manufactured in Plattsburgh.
As the New York automobile industry suffered upon the rise of mass-production, the area does not have a history of women as factory workers or consumers as do locations in southeastern Michigan and the surrounding auto centric states. Thus the only reference to women in the exhibit is in the advertising, where high society women are called upon to lend an aura of class, elegance, and refinement to the automobiles they adorn. There is a certain sense of elitism in the exhibit; i.e. New York got out of auto manufacturing before the dirty business of mass-production took over, becoming instead, a major importer of European-made cars. In fact, the museum has a very ‘European’ bent; most of the non-NY manufactured cars in the building are of non American origin.
The ‘Racing in New York State’ exhibit, which occupies the other half of the second story, expounds on the history of auto racing in New York state, which dates back to 1896. Cars of note in New York’s motorsport past and present are on display accompanied by information about the numerous races, drivers, cars, and innovations with deep ties to the state. In terms of women, New York stakes claim to drag racing legend Shirley ‘Cha Cha’ Muldowney, who got her start on the streets of Schenectady. The history of Watkins Glen, a sleepy town that emerged as an epicenter of road racing in the United States, holds a place of prominence in the exhibit.
The special exhibit on the first floor was devoted to the cars of James Bond films. Women’s relationship to the various automobiles in these locations included the predictable as well as surprising. As might be expected, the majority of featured cars served as vehicles which aided Bond in the rescue of women. In Casino Royale, for example, Bond relies on his 2006 Aston Martin DBS to give chase when Vester Lynd is kidnapped. Also included in the 1997 BMW 750LI display is a reference to the automobile’s onboard assistant which was given a female voice so that ‘Bond might pay more attention.’ Perhaps the most surprising inclusion in the collection of Bond film cars was the 1969 Mercury Cougar XR-7, owned and driven in On Her Majesty’s Secret Service by Bond’s wife Tracy Draco. In perhaps a nod to 1960s feminism, Draco ‘shows off her driving skills along treacherous, icy mountain roads’ as she helps Bond escape Blofeld’s henchmen. In a film chronology that often relies upon the automobile to reflect Bond’s daring, inventiveness, aggressiveness, and masculinity, in which women serve primarily as an impetus for the car’s use, it was somewhat striking to see the Cougar featured so prominently in the first floor display.
Just as I was leaving the museum, disappointed but not surprised in the lack of female representation, I noticed an automotive art exhibit in one of the corridors. The artist, Lyn Hiner, is an internationally recognized palette knife painter. Her auto themed work ‘attempts to capture the essence of fine cars on canvass’. Upon doing a little research, I discovered that Hiner is not only a painter of automobiles but is a bonafide car enthusiast with a special fascination for Porsches. As Hiner wrote of one of her paintings, ‘I can hear the motor as it crests the road, smell the familiar scent of leather wrapped seats and distinct oil and gas.’ More than an exhibit of intriguing automotive art, the collection of Hiner paintings suggest that women can, in fact, have a relationship with the car that goes beyond stereotypical associations of practicality and reliability. Hiner has a visceral connection to cars which is very much reflected in her work. As it turns out, the acting executive director and director of events and programs at the Saratoga Auto Museum is female and, I suspect, had some influence over the inclusion of Hiner’s work. While it can be difficult to alter the automotive inventory of a museum that depends on [mostly male] donations, Hiner’s engaging automotive art provides a unique opportunity to view women not just as symbols of elegance and class, but as auto enthusiasts in their own right as well.
The Auburn Cord Duesenberg Museum is located in Auburn, Indiana, in the building of the automobile manufacturer’s former executive and general offices, engineering and experimental design departments, design studios, and showroom. It retains much of the look of its past occupants; the first floor showroom is spacious and opulent, with high ceilings, chandeliers, art deco columns, and an elegant center stairway, with popular music from the 1920s filling the grand space. The second and third floors include automotive displays intermingled among intact conference rooms and private offices of past automotive leaders and entrepreneurs. The narrow hallways are filled with archival items including old photographs, period advertising, and colored design renderings.
Poster for the annual Auburn Car Festival which celebrated the anniversary of women’s suffrage
The three prominent automotive brands housed in the museum – Auburn, Cord, and Duesenberg – were high-priced luxury and racing vehicles produced between 1900 to 1937. Auburn was wholly owned by the Cord Corporation; entrepreneur E.L. Cord acquired Duesenberg in 1926 to add to his stable of stylish and expensive cars. The Depression, and the economic downturn that followed, saw an inevitable sales decline for the Cord empire. The company was sold and dissolved in 1937.
Other vehicles on display in the museum include ‘The Cars of Indiana,’ rare and unusual vehicles no longer in production once manufactured in the Hoosier state, as well as a gallery of racers and record-setters. Exhibits on the second and third floors include advertising campaigns, the work of design studios, blueprint rooms, as well as engines and technological innovations of the day.
One of the many advertisements featuring women on display
As might be expected in a museum seeped in automotive history, regional identity, and the accomplishments of exceptional men, women’s presence within its celebrated walls is subtle at best. However, because of the nature of the Auburn – Cord – Duesenberg product, female representation was, in fact, an important component of the automotive brand. This is evident in the promotional materials that adorn the walls of the building’s second floor. As one of the accompanying placards notes, ‘Auburn ads frequently featured glamourous female models situated in lavish settings.’ The models were called upon to reflect class, elegance, and style, as well as to suggest that owning such a vehicle would infer such qualities on the individual who drove it. As another card conveyed, ‘these ads were notable because they featured a lifestyle and not the product.’ The presence of female models in these advertisements suggest the stylish women were more successful in eluding elegance and class than the cars themselves. Photographs hung throughout the museum – with unnamed women as passengers – also serve to associate the automobile with a certain upscale and desirable lifestyle.
Woman as Goddess on the hood of a Duesenberg
Women also graced automotive exteriors in the form of hood ornaments. These sleek, elongated, goddess representations in steel also lent credence to the Duesenberg or Auburn as luxurious vehicles for the upper class.
Within the lineup of cars on display, women as well as notable events involving women are called upon to place a vehicle within a specific time and place in history. Referring to Amelia Earhart [an automobile aficionado] or women’s suffrage alongside an automobile of that era offers an opportunity to imagine how or why an automobile might be used. Women’s stories – anecdotes of an event or driving experience – are also integrated into the histories of particular automobiles. Women referred to by name as donors were often keepers of cars – maintaining the automobile after the death of a father or spouse before donating it to the museum archives. These women serve as touchstones within the cluster of vehicles, often providing a human element to the business of cars.
High society woman and the new 1935 Cord 810
This was not my first visit to the ACD Museum. I stopped in decades ago while in the area for a dog show [which is a whole other conversation]. More recently, I traveled to Auburn for SAH [Society of Automotive Historians] business. But this encounter provided me with the opportunity to search out women’s presence in what I suspect exists for most as a very masculine space. As I discovered in the ACD as well as most of the automotive museums I’ve spent time in, women are visible if only you look for them.
This past weekend my automotive museum project took me to the Ford Piquette Avenue Plant in downtown Detroit. Constructed in 1904, the Piquette Plant was the second center of automotive production for the Ford Motor Company. From 1904 until the end of 1909, the facility assembled Ford car models B, C, F, K, N, R, S, and T [known as the Ford alphabet cars]. The most famous is the Model T, the car credited with initiating the mass use of automobiles in the United States. The Model T was initially produced [station to station assembly] at the Piquette Plant in 1908; it was subsequently mass produced when the company transferred its operations to the Highland Park Assembly Plant in 1913. After Ford vacated the Piquette building, it had a series of owners before being sold in 2000 to the Model-T Automotive Heritage Complex, Inc, which restored the plant and now operates the historic site as a museum.
Automotive museums, as I’m discovering, most often reflect the interests and inspirations of the founders. While there are many institutions devoted to a particular automotive manufacturer, the focal point of the Paquette one specific model – the Model T and the alphabet cars that preceded it. There are 60 cars of various provenance on two floors; the building also houses a reconstruction of Henry Ford’s office and provides a good deal of background on the daily operation of the factory back in the day. Many of Ford’s early automotive projects which took place at the Paquette are documented and on display.
As to be expected in a museum housed in a former automotive factory, which operated during a time when the automotive industry was owned and operated almost exclusively by white men, women’s presence as consumers, drivers, or workers is limited. However, if one looks hard enough at the various exhibits women’s influence surfaces in both stereotypical and unexpected ways.
Clara & Henry Ford testing the Kitchen Sink Engine Model
Clara Ford, Henry’s wife, is referenced often in the museum. Perhaps most impressive is her role in the testing of what became known as the Kitchen Sink Engine Model. As Ford lore would have it, on Christmas Eve, 1893, the apparatus was placed over the sink in the Ford family kitchen while Henry worked the ignition and Clara fed gasoline into the intake valve. As noted by auto aficionado Bill McGuire, ‘when the simple, hand-built engine sputtered to life over the sink, Ford’s earliest dream was realized and his remarkable automotive career began.’ Clara is also mentioned in connection to the museum’s non Ford electric vehicle. This story, that Henry purchased the electric vehicle from an automotive competitor for his wife, is one that can be found in nearly every Ford exhibit in any museum. Of course, the question of whether Mrs. Ford actually desired the vehicle, or rather it was purchased to keep her close to home, is never answered.
Another interesting exhibit in which women are prominent is that dedicated to automotive inventor Edward ‘Spider’ Huff. Huff helped to perfect the enclosed flywheel magneto – recognized as a major advantage of the Model T over other automobiles of the time. The magnetos were assembled by a team of women in the Winding and Insulating Department, located near Huff’s office and away from the working men. This group of workers were the first women to be employed by Ford. This hidden bit of information also provides a little insight into Ford as a segregated work environment.
Other references to women include photos of women behind the wheel of Model Ts as well as operating bicycles. Tucked into a corner on the second floor is a photo of women drivers with a caption that notes that, although women were routinely ignored by the auto industry, Ford recognized them as an important market for reliable, inexpensive cars.
One of the more interesting options of some of the early Fords was the ‘mother-in-law’ seat, a fold down, single person rumble seat in the rear. The commonly used term for this feature no doubt reflects some of the ‘back seat driver’ stereotypes of the time.
Model K Roadster with a mother-in-law seat
We arrived at the museum in time to join the last tour of the day. The tour was a bit rushed, as the facility was being set up for a wedding later that evening. While the tour guide was quite knowledgeable, he was also a bit sexist, embellishing or perhaps even fabricating stories about women’s preferences for particular automobiles. According to this gentleman, women were attracted to the 1907 Model R Runabout for its extensive ‘bling’; to the 1911 Brush Runabout for its easy ride and affordability; and the electric car for its high roof [to accommodate women’s hats], its extensive use of glass [so that women could be ‘seen’], and the seats arranged in living room fashion to ease conversation. None of this was documented in the museum; I suspect it was the guide’s attempt at being ‘funny’ to a captive audience.
The Ford Piquette Avenue Plant is an interesting and historically significant building that provides a unique chapter in the history of the Ford Motor Company. It is certainly worth a visit if you find yourself in downtown Detroit.
There is nothing subtle about the Stahl Museum. Located in an industrial park in Chesterfield, Michigan, it is a voluminous, warehouse-type space jammed packed not only with vehicles, but also period organs, juke boxes, gas station paraphernalia, neon signs, and automotive artifacts stuffed every available nook and cranny. Automotive advertisements hang from the rafters, and organ music blares from any one of the ornate instruments situated along the perimeter. As a personal collection of Ted Stahl, the museum reflects the interests and particular proclivities of its owner. As noted on the museum website, Stahl’s mission for the collection is ‘to build an appreciation for history;’ that of his wife Mary is ‘to see the smiles on the faces of our visitors.’
The museum is only open to the public Tuesday afternoons and the first Saturday of each month. Not surprisingly, it was quite crowded when I visited on a pleasant day in early April. Parents maneuvered small children through aisles of tightly packed cars while grey-haired guides answered questions and offered historical background. Younger volunteers cheerly took organ tune requests from the public. The atmosphere in Stahl’s can only be described as carnival like, a ‘fun house’ of a museum as it were. More than a mere collection of cars, Stahl’s refers to itself as ‘An American Auto Experience.’
That being said, Stahl’s car collection is quite impressive. It leans toward the vintage and brass eras, which no doubt reflects the owner’s predilection to bright, shiny, and over-the-top objects. Many of the cars display signage from past Concours shows, which, to the auto aficionado, serves as an indication of automotive importance and value. Stahl’s prides itself on its accumulation of ‘some of the world’s most rare and distinctive cars’ and ‘treasures from the past you won’t find anywhere else.’ The gigantic and fantastic music machines that boisterously fill the halls; the ornamented and embellished brass cars that reflect images of all who pass; the flashing roadside signage that cover the walls and hang from the ceiling; the outrageous movie cars in period displays; and the 50s automobiles parked around a drive in diner all contribute to a unique and often overwhelming experience.
While Mary Stahl’s name appears next to her husband’s on a number of automotive displays as an owner, women’s representation in the museum is minimal and somewhat predictable. Women’s preference for electric cars; Amelia Earhart’s promotion of the 1936 Terraplane; Bertha Benz’s famous road trip; and the custom built automobile of the wealthy Madame Lucienne Benitez-Rexach of France are the only mentions of female automotive involvement. Female imagery is limited to a ‘Rosie the Riveter‘ poster on the gas station wall [next to the rest room] and a couple of female mannequins in the diner display. As Stahl’s is, in fact, the vision of one male individual with very specific and unique automotive and mechanical interests, it is not surprising that representation of women as automotive drivers, users, and influencers are absent in other than the most unsurprising and unimaginative ways.
Auto enthusiasts looking for a fun and unique afternoon will surely enjoy time spent at Stahl’s. As the museum mission is ‘to educate, motivate, and inspire young people with a passion and appreciation for vintage vehicles,’ the staff at Stahl’s endeavors to make the experience memorable and fun for all family members. But if you decide to make a visit, just make sure to bring a set of earplugs with you.
I first visited the Sloan Museum in Flint, Michigan a number of years ago. I remember the Sloan Panorama of Transportation as a pretty typical car museum – over 100 vehicles in a voluminous space with placards describing each car. That original Sloan Museum building, built in 1966, closed in 2018 for a major overhaul and expansion. After a 5 year hiatus and $30 million renovation, the newly imagined Sloan Museum of Discovery re-opened to the public in July 2022.
The transformation of the Sloan Museum is not in name only; rather, it embraces a totally new, different, and exciting concept. The old museum was geared toward the car enthusiast – individuals interested in the automobile itself rather than how cars related to the culture. In the new museum, cars are not the focus but rather take a supporting role. As the museum is primarily geared toward children [it was packed with kids during my visit], the automobile is called upon primarily as an educational tool. The automobile is intertwined with Flint’s history, which is reflected in the interactive exhibits in the History Gallery. While the automobile does not take center stage, the influence of the automotive industry is evident in stories about Flint life, employment, neighborhoods, schools, housing, and tourism. The History Gallery leads into the Durant Vehicle Gallery, which offers rotating exhibits about the history and future of the automobile. In this large space, the roughly 30 cars are on display not as examples in their own right, but as representative of automotive innovations that impacted people’s lives, including the automatic transmission, safety features, brakes, tires, comfort, and style.
Unlike its former incarnation, the Sloan Museum of Discovery is not all about cars; rather, the two auto-themed galleries are only part of a larger space which includes four hands-on learning galleries and exhibition hall geared toward young children. One of the galleries included a simulated car repair shop which welcomed kids to try their hands at automotive mechanics. I was pleased to see a young girl in a hard hat and safety vest working diligently under the hood.
The visit to the Sloan Museum of Discovery was undertaken as part of my current project to examine how women are represented in automotive museums. While women were not prominent in the museum exhibits, they were present in small but important ways.
The ‘Dunning Carriage to Cars Exhibit’, part of the History Gallery, is funded by the Margaret Dunning Foundation. The signage accompanying the exhibit reads: ‘Dunning was a successful businesswoman known for her love of classic cars. She established the foundation in her name in 1997. It nurtures the preservation and teaching of automotive history and other charitable interests in Michigan.’ Dunning was a philanthropist, history buff, classic car enthusiast, and huge proponent of automotive education. Her foundation not only funded the exhibit in Flint, but also programs in automotive technology and auto design in various schools throughout the state. Her contributions to the Sloan are in tandem with the museum’s mission to serve as an educational experience and resource for residents of Genesee county and other Sloan visitors.
Other references to women include their important role as members of the Emergency Brigade during the 1936 General Motors Sit-Down Strike. As noted in Jalopnik, “Many think of factory work, and therefore a strike in the automotive industry, as something primarily men would do. But it was the members of the Women’s Emergency Brigade, a paramilitary group of women inside the United Auto Workers union, who proved to be the secret weapon in that group’s triumph over General Motors.” Women are also included in exhibits focused on safety – in the car and on the factory floor.
The museum does not shy away from the auto industry’s negative impacts on the city of Flint. An underlying theme in the History Gallery involves the automobile’s affect on race relations through the displacement of black Flint residents via expansion, highway construction, and eventual loss of industry to the area.
While my intention in visiting the Sloan was to examine how women were represented, I came away impressed with how the museum endeavors to serve as a source of automotive education of all who visit, regardless of age, race, or gender.
