Barbie Cars and the Woman Driver

Barbie and her hot pink Corvette.

In much of my research, which explores the relationship between women of cars in a variety of contexts, I am always curious to discover how women developed a passion for automobiles in a culture that discourages women from participation. Many of the women I encountered learned about cars from their fathers; they discovered early on that an effective way to develop a relationship with Dad was to become interested in the things he loved. These young girls stood alongside their dads as they worked on a car project, asking questions and helping in the garage. Some, on the other hand, had car crazy boyfriends who spent their weekends under the hood. These teenage girls gained automotive knowledge as a way to spend time together. Still others married into car culture, and discovered a passion they did not know existed. 

However, for those who grew up in a more traditional environment, in which girls were encouraged to behave in a particular gendered way, exposure to car culture was less likely. Yet as I recently discovered, some young girls developed an interest in cars in a most unlikely way. As it turns out, Barbie, the popular, shapely doll oft critiqued for its focus on appearance, clothing, and dating, has, over the years, owned a number of sporty, stylish, and non-traditional cars. Barbie could, in fact, be described as a bona fide car enthusiast.

As an early baby boomer, I missed the Barbie phenomenon by a few years. So until an article about Barbie cars turned up in my automotive feed, I had no idea that Barbie had such a fine collection of automobiles. Although women in mainstream culture are traditionally associated with practical cars – station wagons, minivans, and crossovers –there is not a mom car to be found in Barbie’s garage. Over the years, she has driven an Austin Healey, Porsche, Corvette, Jeep Wrangler, Mercedes Benz, hot rod, dune buggy, and a myriad of other fun cars. Apparently I am not the only one who is impressed; Haggerty, the premier insurer of fine and classic automobiles, ranked and wrote about the Barbie car collection. Given the Barbie doll’s longstanding association with stereotypical femininity, what is surprising is that these cars are not in Ken’s driveway, but were produced especially for Barbie behind the wheel. And being the good big sister, Barbie passed on her love of cars to the younger Skipper, who acquired her own car collection when reaching the doll’s version of driving age. 

Cars have always represented freedom to women, which accounts for patriarchy’s longstanding efforts to curtail or constrain women’s automobility. The cars in Barbie’s garage allow her to engage in activities and adventures that have frequently been discouraged in the woman driver. These attractive, sporty cars – in a variety of bright, cheerful, and vibrant colors – not only provide Barbie with transportation to school or work, but offer the possibility of exploration, adventure, new experiences, social networks, and just plain fun. Not having to rely on men for a ride offers Barbie the opportunity to become independent and to travel her own road. Barbie cars, rather than contributing to the stereotypical gendered view of women’s roles, reinforces the importance of cars to women’s agency, identity, and empowerment. As The Drive journalist Stef Schrader asserts, “Barbie’s cars continue to play an important role in expanding the automotive world to kids who might otherwise feel excluded from it, and for that, they deserve your respect.”

Schrader, Stef. “Barbie Has the Best Toy Cars.” TheDrive.com 11 Aug 2020.

Car Advertising and the Woman Driver

1983 Buick Regal Ad.

In an article posted a couple of years ago, Jalopnik blogger Elizabeth Blackstock discussed the lack of automotive advertising directed toward women. Although, as she noted, women compose over half of licensed drivers, 62 percent of all new cars sold in the US are purchased by women, and 85 percent of car buying decisions are made by women, advertising most often portrays the universal driver as male. When women are featured in car commercials, it is most often in the most stereotypical of roles. As Blackstock writes, “In the off chance that women are driving—sheʼs with her female friends staring at Ryan Reynolds, sheʼs picking the kids up from soccer practice, sheʼs by herself, or sheʼs marketing (dear God) car insurance. Youʼll be bombarded with those before you get one ad telling you to defy labels and pick the vehicle that truly suits you.”

The root of automakers’ failure to advertise to women is, plainly stated, masculinity. Car manufacturers are uneasy when automobiles become associated with femininity and the female car buyer. As I argue in my article about the chick car, women’s attraction to a particular automobile causes members of the male population to question the car’s technology. As the article states, “The assumption that women lack technical expertise creates a reverse kind of logic in the minds of many male consumers. They believe that since women cannot appreciate the finer technical characteristics of a car, such as power, handling, and performance, the cars women purchase must be technologically deficient. Women’s approval, in the minds of many men, leads to the devaluation of the car” (525). Consequently, the majority of cars that are, in fact, marketed to women are those of little interest to men.

This practice of selective car marketing is not a recent phenomenon. Over 35 years ago I worked in the creative department at a Detroit automotive advertising agency. My [female] partner and I were assigned the Buick Regal, which had been designated as the “woman’s car.” This classification was not due to its popularity among female consumers nor to any “female friendly” automotive features. Rather, it was because sales figures for the outdated Regal were dropping. Reconfiguring the Regal as the Buick offering especially appropriate for the woman driver was a dubious strategy to reinvigorate the brand. Traditionally, automakers have attempted to market unpopular cars to women when “authentic” automobile aficionados –  male drivers – would no longer buy them. 

Since the Regal held no apparent benefit for the woman driver, we decided to invent one. My partner and I put a clever spin on a tired female stereotype which suggests that attractiveness and brain power are mutually exclusive. Both the print ad and the television commercial feature a blonde, professional-looking woman posed next to a 1983 Regal. The print headline – “Good Looking Outside, Good Thinking Inside” – relies upon an often used and effective advertising strategy which calls upon a common positive attribute to link the product and the person who uses it. In this case, the line could be talking about the automobile or the woman standing beside it. The ad copy goes on to expand the misconception often applied to women – “that someone, or something, that’s got a lot in the good looks department, may be lacking in the good thinking department” – to include the smart and stylish Buick Regal. It mentions the beauty of the vehicle’s exterior, while also remarking on the vehicle’s powerful engine and intellectually designed interior, intimating that the woman who drives it is attractive, powerful, and intelligent as well. 

While I don’t recall the exact words of the television commercial, a similar message was delivered by the same woman featured in the print ad. The technique called upon was what is known in the ad community as a “talking head” – the actor delivers the entire commercial speaking directly to the camera. The 30-second commercial ends on a somewhat prophetic note, as the spokeswoman turns toward the imagined audience and remarks,  “Whoever’s in charge at Buick; she must really be something”. Who knew?

Although this campaign for the Buick Regal was created primarily to address an automotive sales issue, it did, at least, noted an automotive blogger, construct the female consumer as “classy, smart, and hard-working” (Kubin-Nicholson). The same could not be said for automotive advertising today. Women are stuck in minivans while the auto industry, ever fearful of offending the male customer, just keeps marketing cool cars to the guys.

As Blackstock notes, advertisements have an effect on the people who see them. As she writes, “If we’re bombarded with car commercials catered specifically to men […] we aren’t going to see women as interested in cars, so women won’t be as interested in cars, and, maybe more importantly, women aren’t even going to feel capable of understanding what makes a good car.” It’s a cycle that keeps repeating itself. Blackstock asks, “when do the girls get to take the wheel?” I enthusiastically echo her sentiments.

Blackstock, Elizabeth. “If Half the U.S. Drivers are Women, Why Aren’t Auto Manufacturers Doing a Better Job of Marketing to Them?” jalopnik.com  8Aug 2018.

Kubin-Nicholson (blog) “The Evolution of Car Ads.” Kubin.com 13 Apr 2013.

Lezotte, Chris. “The Evolution of the Chick Car: Or Which Came First the Chick or the Car?” The Journal of Popular Culture 45.3 (2012): 516-531.

Lezotte, Chris. “McCann & Me: One Woman’s Experience in Detroit Automotive Advertising.” Manuscript in Press, Automotive History Review.

Convertible Summer

Ice cream run in a 1999 Miata.

During the summer months, my husband and I attend a fair amount of car shows. This year, however, most have been canceled, replaced by social distancing car meetups and unofficial cruises. I am not real keen on cruises as my classics are temperamental and I fear I may stall out or break down at some point if I have to drive a great distance. Consequently, we have replaced events with really old cars to one activity with a not-quite-classic one. When my husband worked on the Mazda account years ago he acquired a 1999 evolution orange Miata. For the past 20 years it has been stored in the garage and taken out occasionally in the summer, accumulating only 14000 miles in the interim. In years past, we have had a lot going on from May through June – baseball, concerts, road trips, plays, and walks with the dogs – so the Miata only came out occasionally. This pandemic summer, all but the dog walking has been canceled. So as a summer project we have decided to visit as many ice cream establishments as possible to determine who has the best frozen delicacies in southeastern Michigan [it’s a tough job but somebody has to do it]. And our vehicle of choice for this important endeavor is the topless Miata.

Having a convertible in Michigan is always a dicey affair. I myself have owned three – a 70s era Fiat, a metallic blue VW during the 1980s, and most recently, an Audi S4 cabriolet. Convertibles always seem like a good idea until you remember it is often too hot to drive them during the day, the tops take a beating in the winter months, and they mess up your hair and makeup on the way to an important event. However, this summer, I have absolutely nowhere to go. So ice cream runs on a hot summer night are nothing short of glorious. We live in a rural area so take our time on the back roads to reach our various destinations. As I am a runner, I always put in a few extra miles on ice cream days to avoid a few extra pounds. Thus far we have had a great summer weather wise and usually go out at least twice a week. It has helped make the concert/theatre/baseball-less summer a lot more palatable. 

As I have noted in my research, during the 1950s and 1960s – at the height of its popularity – the convertible was branded to appeal to a sense of youthful rebellion and depicted in contemporary advertisements as an emblem of upward mobility. This devil-may-care freedom was marketed specifically to the male consumer; if women appeared in advertising in was primarily in passive roles. Women were rarely considered potential customers for convertibles; the vehicle was considered too fast, sporty, unsafe, and attention-getting for the female motorist. Yet in conversation with 21 elderly women about their early automotive experiences, I discovered that “while only a few had actually owned them, almost all of the women had – at some point in time – yearned for a flashy ragtop”(Elderly 406). Although most eventually settled for a functional family vehicle, the women couldn’t help but imagine the convertible as the means to a pleasurable, desirable, and exciting escape from the practicality and sameness of their domestic existence. In my research into the chick car phenomenon, I found that women whose children were grown and out of the house often purchased convertibles such as the Miata as a reward for the minivan years. As one of the respondents exclaimed, “I went from a soccer-mom car to an empty-nest car and I love it” (Chick 524).

Although I loved my past convertibles, I let my vanity and practicality get in the way of truly enjoying and experiencing them. This summer, I don’t care. I put on my baseball cap, stick my hands out to feel the breeze, and keep on smiling all the way down the windy road.

Lezotte, Chris. “Born to Drive: Elderly Women’s Recollections of Early Automotive Experiences.” The Journal of Transport History 40.3 (2019): 516-417. 

—        “The Evolution of the ‘Chick Car’ Or: What Came First, the Chick or the Car?” The Journal of Popular Culture 45.3 (2012): 516-531.

Women’s Classic Connection

Charlotte Vowden riding with her late grandfather in a 1960 MGA Roadster.

In my work on women in various car cultures, I have discovered that women often develop an interest in cars through the help of male family members. Working in the garage alongside fathers, uncles, and brothers creates a familiarity with all things automotive that often grows into a serious involvement with cars in later years. Dads in particular instill automotive knowledge in their young daughters as a means of protection – from unscrupulous car dealers and automotive repair shops. They teach them how to make simple repairs to avoid being stranded on the side of the road. Husbands, on the other hand, often instill a love for cars in the hope that their wives will share their interest and participate alongside them in auto-related activities.

However, many women with a car-crazy family member don’t develop an enthusiasm for automobiles until that individual passes. After inheriting a classic classic car from a father or grandfather, women must decide whether to put the vehicle up for sale or to keep and maintain it. Those who choose the later find they must master the peculiarities of driving an antique machine. In the process, they often become full-fledged enthusiasts, joining car clubs, learning restoration processes, and submersing themselves in automotive history. I met some of these women while conducting research on various women and car projects. A recent article in the Sunday Times features stories of numerous women – many similar to those I encountered – who found themselves the unlikely owners of classic MGA Roadsters, Austin Healeys, and Porsches. 

The women interviewed in “Women with Drive” speak of how taking the wheel of an old MG Midget or VW convertible provides a connection to a family member who has passed on. They admit to how the mechanics of these aging vehicles originally terrified them; the women wondered how they would ever conquer such complicated and unfamiliar machines. Yet, they found that spending time in the automobile, discovering all of its idiosyncrasies, and emerging victorious after months of intensive driving provided a means to confront their grief and move past a personal loss. It allowed to remain connected in spirit to a dad or favorite grandfather. Remarked the owner of an inherited 1936 Austin Healey, “this car is part of my dad that I still get to hang on to.”

Some of those interviewed for the article spoke of how they discovered a latent love of old cars after a male partner introduced them to the world of classic automobiles. In my own research in women and muscle cars, I note how men often encourage an interest in American muscle – and often acquire and restore a vehicle of their spouse’s choosing – as a way to alleviate guilt [over spending so much time and money on cars!] as well as to strengthen the relationship through a shared interest. While my research took place primarily in Southeastern Michigan, the Sunday Times article includes stories from women all over Europe, demonstrating that a female interest in cars, while often under the radar, is worldwide. 

What the Sunday Times article attempts to convey, and which I have endeavored to promote in my scholarship, is that despite the common perception of female motorists, women with an interest in cars exist in all facets of automotive endeavors and activities. While one may find it surprising that women connect to cars in a multitude of ways, it is only because we have been conditioned to believe that an affinity toward automobiles is present in only half the population. Although women’s relationship to cars may differ from that of men, it doesn’t follow that it is less legitimate. I thank the Sunday Times for this article, and for its dedication to cultivating further discussions about women and cars.

A Celebration In and Of the Car

The author and her husband participating in a drive-by 70th birthday celebration.

Since the first Model T rolled off Henry Ford’s assembly line, automobiles have gone beyond their original function as transportation. In its earliest years, the automobile was repurposed for use on the farm, the homestead, or family business. Through the process of what Kathleen Franz describes as “tinkering”, cars were often transformed into something other than what the manufacturer intended. Car engines were used to run farm equipment; makeshift pickups were created out of auto bodies and spare parts; bodies were chopped and streamlined for racing; cars were modified as campers for family outings. As the automobile became more available and affordable, it changed not physically and technologically, but the meanings ascribed to it were reshaped as well. The automobile became a place to demonstrate masculinity, authority, power, and skill. It offered the possibility of adventure, danger, exhilaration, and freedom. To the teenager, the car was a means to an expanded social life. The interior of the automobile became a location for conversation, escape, and lovemaking. It provided a space for alone time, with the opportunity to think, dream, wonder, and sing. 

To women in particular, the automobile often served as a tool of domestic technology, a necessary instrument for the performance of household tasks. It was the child conveyor, grocery holder, and errand runner. As women took on the role of family chauffeur and provider of household services, the station wagon, minivan, small SUV, and crossover became “mom’s taxi”. To the middle class American woman, Ruth Schwartz Cowan writes, “the automobile had become the vehicle through which she did much of her most significant work, and the work locale where she could most often be found” (85). Since its inception, the automobile has been adapted to the needs, desires, and requirements of the individuals who use it.

In the twenty-first century, we now find ourselves in a particular moment that has witnessed a new reimagining of the automobile. As a recent New York Times article notes, due to the effects of the COVID-19 pandemic, “the car has been turned into a mini-shelter on wheels, safe from contamination, a cocoon that allows its occupants to be inside and outside at the same time” (Hauser and Levitt). The automobile is the means through which its occupants can participate in religious services, enjoy a drive in movie, or view art and photography exhibits, all while maintaining a safe social distance. It also serves as a source of celebration. Birthdays, weddings, baby showers, anniversaries, and graduations are experienced through the windows of sedans, pickup trucks, and convertibles, as well as mom’s minivan or SUV.

I recently had the opportunity to participate in two 70th birthday drive-by celebrations for family and friends. While the children of the birthday recipients had originally planned on sit down gatherings to celebrate the momentous birthdays, the pandemic forced them to improvise. Thus the birthday men and women were seated on front lawns, treated to a traffic jam of friends, family, colleagues, and assorted well-wishers. Automobiles were decorated with signs and balloons; kids blew bubbles out of windows; dogs wagged greetings from the front seat; cakes and cards were left curbside for the celebrated to enjoy. Although the time spent with the guests of honor was limited, it was wonderful to witness the joy and surprise as my husband and I vigorously waved and wished them the best. And although we had to drive a distance for each celebration [we won the came-the-furthest award on both occasions], the look on the faces of my sister and my friends made the trips more than worthwhile.

When the automobile first made its appearance nearly a century ago to fill a need for transportation, I suspect its inventors and manufacturers never contemplated the various and changing uses to which it would serve over the succeeding decades. Although the automobile has been the subject of continual criticism if not disdain since its inception, the current situation in which we find ourselves has reconstructed the car as a vehicle for good. This reimagining not only demonstrates the adaptability of the automobile, but displays the creativity, kindness, and care of the individuals who own and drive them. 

Cowan, Ruth Schwartz. More Work for Mother: The Ironies of Household Technologies from the Open Hearth to the Microwave. New York: Basic Books, 1983.

Franz, Kathleen. Tinkering: Consumers Reinvent the Early Automobile. Philadelphia: The University of Pennsylvania Press, 2005.

Hauser, Christine and Judith Levitt. “Together, Alone: The Car as Shelter in the Pandemic.” nytimes.com 20 May 2020.

Built Sister Tough

Photo by Julia LaPalme for Road & Track

Women are a growing segment of pickup truck owners. This is evident in advertising, as the dominating narrative of trucks and masculinity has witnessed a slow but steady introduction of women behind the wheel. Female auto journalists are now as likely to review a pickup as an SUV or minivan. Manufacturers often emphasize “female friendly features” when promoting the latest F150, Silverado or Ram. In my own work, I noted how women often take on a ‘cowgirl’ persona as a means to become accepted within pickup truck culture. 

As a recent Road and Track article asserts, women have also successfully entered the historically male bastion of custom truck build and design. Two sisters from California, who grew up helping their parents in a family-owned collision and body repair shop, took over the business when their parents retired. With no sons to carry on the business, this mom and dad encouraged their young daughters to become involved in the care and building of cars. With the help, business sense, and hard work of their two truck-savvy daughters, what began as a small shop in the home garage now occupies a 10,000 square foot facility.

The Road and Track article reflects a common theme among women who achieve success in auto-related endeavors. As I noted in a number of past projects regarding women’s participation in automobile cultures traditionally associated with men, women who gain hands-on automotive experience at an early age – from fathers, mothers, brothers, and boyfriends – are as likely to become involved with cars in some capacity as young men with similar backgrounds. Working on automotive projects together with family members can encourage bonding and a sense of shared purpose. Such automotive togetherness can lead to the accumulation of auto knowledge, confidence in one’s skills, and pride in hard work. 

Theresa, the oldest daughter, left the business for a few years to acquire additional skill sets. She worked for a machinist during the day while attaining a graphic design degree at night. She returned home with new skills and new ideas, helping the business to grow and prosper. Theresa’s out-of-the box design skills have redirected the business from repair work to complicated custom builds. Now that her parents are retired, Theresa shares the running of the business with her husband and sister Sara, continuing the family tradition. 

The sisters have gained a reputation as skilled, hard-working, and creative. Their vehicles are presented at SEMA to great acclaim. The gone beyond the shop floor to give back to the automotive community in numerous and valuable ways. They have made a name for themselves, and the family business, in the very masculine world on custom built trucks. In doing so, they have demonstrated that given the proper training, encouragement, and opportunities, women can not only drive pickup trucks, but they can successfully, creatively, and expertly build them. 

Margaret Walsh

From “Gender and Automobility: Selling Cars to American Women after the Second World War.”

Margaret Walsh was one of the first scholars I encountered as I began my academic journey into the subject of women and cars. When I began my investigation close to home, I discovered a Walsh article – “Gender and the Automobile in the United States” – on a major web-based project sponsored by the University of Michigan-Dearborn and the Henry Ford. Not only did this project provide a comprehensive look at the history of women’s automobility, but included an extensive bibliography for individuals – like myself – interested in pursuing this subject matter further. As Walsh was a historian at the University of Nottingham at the time of this project, I was surprised to discover that the foremost authority on the history of women and automobility in America was, in fact, British. As it turns out, Walsh received both her master’s and doctorate in the United States. So although she didn’t grow up immersed in American car culture, Walsh’s years in the US no doubt impressed upon her the historical and cultural significance of the automobile to American women’s lives.

The work for the University of Michigan-Dearborn project was Walsh’s first foray into US women’s automotive history. As she noted in an 2009 interview, the project was an academic ‘by chance’ opportunity. While Walsh’s academic background included extensive research into transportation history – particularly the intercity bus industry – she had not yet expanded her research to the automobile. This project provided her with the opportunity to engage in scholarship on a subject that was – at the time – virtually non-existent. Walsh gained a reputation as an expert in the field not only because of her work, but because she was one of the very who considered gender and the automobile to be a subject worthy of investigation.

After the success of this web-based project, Walsh went on to publish a number of articles devoted to the history of women and automobiles in the US. While she never published a book on the subject, Walsh’s journal articles – which address women’s automobile use in the post war era – are on the reading lists of every scholar with an interest in the relationship between women and cars. A dedicated and determined researcher, Walsh relied on both primary and secondary sources – printed material, advertisements, federal government documents, qualitative data, policy documents and reports – to construct fascinating histories of the woman driver during a particular era of American life.

While I am not a historian, but rather take a cultural studies approach to the women and car relationship, my work is often centered in the work of automotive historians who accumulated the materials and the knowledge to create a discipline. I am forever grateful to scholars such as Maggie Walsh who through their work, offer guidance on the journey into the rarely researched subject of women and cars.  

The Girl Behind ‘Throttle Gals’

About 10 years ago, while at a local car show, I came across a small display headed by a banner reading “Throttle Gals”. Parked next to it was a ’59 Chevy Impala, not the pristine and restored version that populates most automotive events, but a barn “find” with the patina of an old, well-worn automobile. As it turned out, both the display and the car were the property of one Doni Langdon, a self-described gear head who had taken on the challenge of producing Throttle Gals – a car magazine for women. Unlike the myriad of automotive magazines on the market at the time, which catered to the male enthusiast, the intended audience of Throttle Gals was women who love to drive, work on, race, and take apart hot rods, vintage cars, street machines, and motorcycles. Langdon believed there was an untapped market of female enthusiasts interested in learning about other women who shared a passion for cars, bikes, trucks – anything with an engine. Unapologetic, the magazine was conceived with a definite female point of view. And unlike the ornamental and objectified women that graced traditional automotive publications, Throttle Gals  featured real women – as writers, designers, illustrators, photographers, and the subjects of their own stories. As Langdon noted in an early interview, “These are real women. Everyone you see is with her vehicle — not a model and not someone in her husband’s or her boyfriend’s ride. It’s her pride and joy”.

I ran into Langdon nearly ten years later when we appeared as guests together on Autoline After Hours to discuss my newly released book on women and muscle cars. At the time she was recovering from a house fire, which destroyed much of the material for upcoming issues. However, since that time, Throttle Gals has emerged stronger than ever, with a growing list of sponsors, subscribers, and a thriving presence online, at car shows, and automotive events all over the country. Langdon has, in fact, achieved what many believed impossible – she has successfully created, promoted, and sustained a magazine specifically for the female car and motorcycle enthusiast. 

Langdon’s formula has been simple. She understands that women with an interest in cars and motorcycles are often dismissed or denigrated by the majority of the male car-loving public. Thus she provides content that connects with her female readers – in the form of mechanical advice, car buying tips, automotive news, as well the reporting of automotive events where other female gearheads gather. However, the stories that resonate most with her followers are those focused on women’s accomplishments – great and small – in the automotive/motorcycle worlds. As one who had been “kicked down” in the male automotive fraternity, Langdon created the magazine “to empower other women,” a sentiment which has appeared in the magazine and the website since the Throttle Gals inception. 

From one Motor City gal to another, I applaud Doni for realizing her dream, and look forward to another 10 plus years of Throttle Gals.

Proxmire, Chrystal A. “Ferndale Grad goes ‘Full Throttle’ with Motorcycle Magazine for Women.” theoaklandpress.com 12 Feb 2010.

Throttle Gals Magazine. throttle gals.com

The Common Language of Cars

Elana Scherr, Car and Driver columnist.

Car and Driver has a new columnist. A female columnist. In order to make an initial, positive impression on Car and Driver readership, Elana Scherr introduces herself through the common language of cars – “cars owned, cars driven, and cars much desired” (24). 

As a female columnist in a historically male genre – automotive magazines – Scherr’s decision to call upon the common language of cars is a wise one. The most obvious reason is that it identifies her as a “car person”. As a female, this is especially important. Women have traditionally been typecast as having little interest, or knowledge, about cars. Longstanding woman driver stereotypes suggest that women are inept, nervous, and cautious drivers, and when it comes to the automobile, are primarily interested in its functionality and use as a form of domestic technology. Scherr distances herself from this stereotype through referencing her mother – considered an outlier for her refusal to own a mom-approved station wagon or minivan – and by reflecting on her own varied and nontraditional automotive history. 

Calling upon the common language of cars also provides Scherr with a way to connect with fellow car enthusiasts, which includes, of course, Car and Driver readers. Scherr has always had a special fascination with old cars, making her particularly well versed in the finer points of a classic Dodge Challenger or Pontiac Trans Am. Ownership of classic cars provides Scherr with a legitimacy that goes beyond being a car expert. Rather, it identifies her as somewhat of a car historian, further bolstering her standing both the classic car community and the greater car culture at large. While Car and Driver caters primarily to the modern car enthusiast, Scherr’s recognized knowledge of the automotive past allows her to speak authoritatively of the present and future of automobility.

The common language of cars also offers a means to seek identity through automobiles. In my own research on the relationship between women and cars, I found that women often employ the language of cars to draw a connection between themselves and the vehicles they drive. Many of those I interviewed identified themselves by calling on characteristics they shared with their muscle car, chick car, or pickup truck. Referring to themselves in such a manner – as stylish, powerful, tough, or badass, as the case may be – suggests a deeper, more personal relationship to a vehicle than that of the average car owner. It establishes the individual as one with a special passion for the automobile. 

Scherr calls on the common language of cars to display her own passion for the automobile and to uncover that love and enthusiasm in others. As the Car and Driver bio notes, ‘[Scherr] discovered that she not only loved cars and wanted to drive them, but that other people loved cars and wanted to read about them.” Scherr’s goal, as written in her initial Car and Driver column, is to “share the delightful stories of people who build and race and design and create the cars we love” (24). While Scherr may not qualify as a genuine car expert in the eyes of the skeptical, calling upon the common language of cars allows her to connect, embrace, invoke, and engage with all who share an enthusiasm, zeal, and passion for any and all types of automobiles.

Women who write about cars will always be greeted with a fair amount of skepticism. In a culture that ascribes mechanical ability and automotive knowledge as natural male characteristics, women often find it necessary to devise strategies to enter the masculine automotive fraternity. As Scherr has demonstrated, fluency in the common language of cars provides an effective avenue to legitimacy in not only auto journalism, but in all automotive endeavors. I look forward to the many delightful stories Scherr will share in Car and Driver.

Car and Driver. “Elana Scherr, Contributing Editor.” caranddriver.com n.d.

Scherr, Elana. “Lingua Franca: I’m Elana, the New Columnist, and I Want to Talk About Cars.” Car and Driver 65.12 June 2020, 64.

A New Car Show for Kids

Backseat Drivers – a new car show for kids

One of the things I’ve discovered when conducting my research is that a woman’s interest in cars is often the result of an early positive and immersive automotive experience. Young girls who are introduced to cars through an enthusiastic father, brother, or male playmate are more likely to develop a familiarity with and comfort around automobiles than those who do not. Traditionally, young boys are introduced to cars through the acquisition of ‘toys that move’ – planes, trains, trucks, and automobiles – so are exposed to technological playthings at a young age as a matter of course. Cultural prescriptions being what they are, most young girls do not have such an experience. If girls do not have male family members who encourage an interest in cars at a young age, or grow up playing with ‘toys that move’ like their male peers, the chance that they will become automotive enthusiasts is rather unlikely. 

I recently ran across a couple of articles on my automotive feed that discussed a new streaming network program about cars hosted by three children, one of which is female. As one auto journalist noted, ‘the show is directed by real car lovers and the three kids who are hosts are charming and fun and genuinely into cars as well.’ Backseat Drivers covers many aspects of the car hobby, and includes a lot of enjoyable activities that provide a fun introduction to cars. Not only does the show cover a wide range of cars, but the young hosts do fun stuff involving drag races, eating in cars, and a brake test involving piñatas. There are guest appearances by noted auto aficionados, including street racer/drifter Greg Leone and Jalopnik’s Jason Torchinsky. As the reviewers note, there are episodes involving a Tesla trying to park itself, ‘unashamed adoration of a Grumman LLV mail truck,’ and one segment devoted to microcars. Considering how early a love for cars tends to happen, Backseat Drivers fills an important void not only in programming for children, but automotive programming as well.

Certainly Backseat Drivers was inspired by a concern that young people’s interest in the automobile is waning. But it is encouraging to see that developing car curiosity among young girls is considered part of the solution. While there has been a concentrated effort among educational institutions, automotive manufacturers, and science and engineering organizations to increase STEM participation among girls and young women, Backseat Drivers suggests that it is never too early to foster an interest in cars. With this new fun car show for kids, there is a good chance that girls will get the message.

Oliva, Jacob. “Start ‘Em Young: ‘Backseat Drivers’ Is Like ‘Top Gear’ for Kids.” Motor1.com 16 Apr 2020.

Torchinsky, Jason. “There’s Finally a Car Show for Kids and I’m On It a Bit.” Jalopnik.com 17 Apr 2020